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Beli (jötunn)
Beli (Old Norse: ) is a jötunn in Norse mythology. He is said in eddic poetry to have been killed by the god Freyr. Saturn's moon Beli is named after him. Name The Old Norse name has been translated as 'roarer'. It is related to the Old Norse weak verb ('to roar'; Icelandic , Old Swedish 'to roar'). Attestations Eddas In ''Gylfaginning'' (The Beguiling of Gylfi), the god Freyr is forced to fight weaponless against the giant Beli, since he has given his sword to his servant SkÃrnir before sending him to court Gerðr for his master. Freyr eventually manages to kill the giant with the antler of a hart (stag). In ''Völuspá'' (Prophecy of the Völva), Freyr is portrayed as "Beli's slayer" (''bani Belja'', 53). Skaldic poetry In ''Háleygjatal'', written by 10th-century skald Eyvindr skáldaspillir, Freyr is called "Beli's enemy" (''Belja dólgr''), and Þjóðólfr of Hvinir uses the kenning "evil troop of Beli" (''bölverðung Belja'') in his ''Haustlöng''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Names Of Freyr
The Germanic god Freyr is referred to by many names in Old Norse poetry and literature. Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál. Some names have been further proposed by scholars to have referred to the god in the Medieval period, including one from Old English literature. Names Proposed names Scholars have proposed names that may have been used historically to refer to Freyr. In contrast to the first table, these names rely to varying extents on speculation and are not unequivocal. } (the wise one). , - , Þrór , Thror , Related to non, Þróaz ("to grow, to increase"). Has been proposed to mean "The sexually prolific" and "The thriving". , ''GrÃmnismál'' (49), Ynglingatal (51) , A name for Óðinn, proposed by John McKinnell to have been a name for Freyr due to the description of the Norwegian branch of the Ynglings as 'Þrór's descent' ( non, niðkvÃsl Þrós) and its use as a heiti for boar in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andy Orchard
Andrew Philip McDowell Orchard (born 27 February 1964) is a scholar and teacher of Old English, Norse and Celtic literature. He is Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College, Oxford. He was previously Provost of Trinity College, Toronto, from 2007 to 2013. In 2021, claims of sexual harassment and assault by Orchard were publicized, which were alleged at universities where he has worked, including the University of Cambridge and the University of Toronto. Biography Orchard was born on 27 February 1964 in North London, England. He was educated at University College School, then an all-boys independent school in London. His undergraduate degree was undertaken at both Queens' College, Cambridge, where he read Anglo-Saxon, Norse and Celtic from 1983, and Exeter College, Oxford, where he read English from 1985. He graduated in 1987 Bachelor of Arts (BA), which was later promoted to Master of Arts (MA). He then under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerðr
In Norse mythology, Gerðr (Old Norse: ; "fenced-in"Orchard (1997:54).) is a jötunn, goddess, and the wife of the god Freyr. Gerðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. ''Gerðr'' is sometimes modernly anglicized as Gerd or Gerth. In both the ''Poetic Edda'' and the ''Prose Edda'', Freyr sees Gerðr from a distance, becomes deeply lovesick at the sight of her shimmering beauty, and has his servant SkÃrnir go to Jötunheimr (where Gerðr and her father Gymir reside) to gain her love. In the ''Poetic Edda'' Gerðr initially refuses, yet after a series of threats by SkÃrnir she is forced to yield. In the ''Prose Edda'', no mention of threats is made. In both sources, Gerðr agrees to meet Freyr at a fixed time at the location of Barri and, after SkÃrnir returns with Gerðr's response, Freyr laments t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
SkÃrnir
In Norse mythology, SkÃrnir (Old Norse" ; "bright one"Orchard (1997:149).) is the god Freyr's messenger and vassal. In the ''Poetic Edda'' poem ''SkÃrnismál'', SkÃrnir is sent as a messenger to Jötunheimr to conduct lovesick Freyr's wooing of the fair goddess Gerðr on condition of being given Freyr's powerful sword as a reward. The goddess refuses the advances until SkÃrnir threatens Gerðr with his ''gambantein'', a magic wand. In chapter 34 of the ''Prose Edda'' poem ''Gylfaginning'', SkÃrnir also performs favors for Odin, father of the gods. After the vicious wolf Fenrir evades capture, Skirnir visits the mountain dwarves, known for their mining and smithing. Together they forge the magical restraint Gleipnir for the purpose of binding the wolf. Such undertakings mark Skirnir as a crafty servant. See also *Skirnir Mountains Skirnir Mountains ( da, Skirners Bjerge) is a group of nunataks in the King Frederick VI Coast, Sermersooq municipality, SE Greenland. The range ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
SkÃrnismál
''SkÃrnismál'' (Old Norse: 'The Lay of SkÃrnir') is one of the poems of the ''Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding SkÃrnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks SkÃrnir to undertake a journey to woo Gerðr on Freyr's behalf. SkÃrnir agrees, and Freyr furnishes him with his magi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C. on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained a A.B. magna cum laude in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972-1974), Assistant Professor (1974-1977), Associate Professor (1977-1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Adolphus Academy. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century ''Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also who drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a relative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rÃmur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "Ãss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''Ãss'' ('ice, icicle') and the determinant is ''rÇ«nd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjóðólfr Of Hvinir
Þjóðólfr ór Hvini (anglicized as Thjódólf of Hvinir or Thiodolf; fl. late 9th–early 10th c. AD), was a Norwegian skald, said to have been one of the court-poets of the semi-legendary Norwegian king Harald Fairhair. His name suggests that he was from the region of Hvinir (Kvinesdal). Two skaldic poems, '' Haustlǫng'' (Autumn-long) and ''Ynglingatal'' (Enumeration of the Ynglingar), are generally attributed to him. Works Both ''Haustlǫng'' and ''Ynglingatal'' are ascribed to Þjóðólfr of Hvinir from a relatively early period. They were preserved, along with some other of his verses, by the 13th-century Icelandic writer Snorri Sturluson in the ''Prose Edda''. A third poem, ''Hrafnsmál'', is also attributed to him by Snorri, although scholars rather think that it was composed by another of Harald Fairhair's court-poets named Þórbjǫrn Hornklofi. Þjóðólfr composed ''Ynglingatal'' for Ragnvald Heidumhære, a chieftain from Vestfold (Oslofjord). The poem tells a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
