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Bechukotai
Bechukotai, Bechukosai, or Bəḥuqothai (Biblical) ( ''bəḥuqqōṯay'' — Hebrew for "by my decrees," the second word, and the first distinctive word, in the parashah) is the 33rd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th and last in the Book of Leviticus. It constitutes . The parashah addresses blessings for obeying the law, curses for disobeying it, and vows. The parashah is made up of 3,992 Hebrew letters, 1,013 Hebrew words, 78 verses, and 131 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in May or early June. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), Parashat Bechukotai is read separately. In common years (for example, 2020, 2021, 2023, 2025, and 2026), Parashat Bechukotai is combined with the previous parashah, Behar, to help achieve the needed number of w ...
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Behar
Behar, BeHar, Be-har, or B'har ( — Hebrew language, Hebrew for "on the mount," the fifth word, and the Incipit, first distinctive word, in the parashah) is the 32nd weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the ninth in the Book of Leviticus. The parashah tells the laws of the Sabbatical year (Bible), Sabbatical year (, ''Shmita'') and limits on Debt bondage, debt servitude. The parashah constitutes . It is the shortest of the weekly Torah portions in the Book of Leviticus (although not the shortest in the Torah). It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 Chapters and verses of the Bible, verses, and 99 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in May. The lunisolar calendar, lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), parashah Behar is read separat ...
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Weekly Torah Portion
It is a custom among religious Jewish communities for a weekly Torah portion to be read during Jewish prayer services on Monday, Thursday, and Saturday. The full name, ''Parashat HaShavua'' ( he, פָּרָשַׁת הַשָּׁבוּעַ), is popularly abbreviated to ''parashah'' (also ''parshah'' or parsha), and is also known as a Seder (Bible), Sidra or Sedra . The ''parashah'' is a section of the Torah (Five Books of Moses) used in Jewish liturgy during a particular week. There are 54 parshas, or ''parashiyot'' in Hebrew, and the full cycle is read over the course of one Jewish year. Content and number Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or ''parashot''. Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar calendar, lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying betwe ...
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Book Of Leviticus
The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538–332 BC. Most of its chapters (1–7, 11–27) consist of Yahwehs' speeches to Moses, which Yahweh tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month ...
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Tocheichah
The Tocheichah or Tochacha, meaning ''admonition'' or ''reproof'', is the section in chapter 26 of Leviticus which highlights the consequence of a failure by the people of Israel to follow God's laws and keep his commandments. It forms part of the parashah Bechukotai, the final portion of Leviticus. It is distinguished from the preceding section, which relates to God's blessings which will be bestowed if the people of Israel do walk in God's ways and keep his commandments. has a similar series of curses proclaimed by Moses as the consequence of a failure by his people to follow God's laws and keep his commandments. Because of the distressing nature of the admonitions - terror, disease, warfare, famine and desolation - this section is traditionally read in a low voice in synagogue readings (but loud enough to be audible to the congregation) The ''Kitzur Shulchan Aruch'' of Rabbi Shlomo Ganzfried prescribed that the Tocheichah must always be read without a break, and that three ve ...
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Shemini (parsha)
Shemini, Sh'mini, or Shmini ( — Hebrew for "eighth," the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus. Parashah Shemini tells of the consecration of the Tabernacle, the deaths of Nadab and Abihu, and the dietary laws of kashrut (). The parashah constitutes It is made up of 4,670 Hebrew letters, 1,238 Hebrew words, 91 verses, and 157 lines in a Torah Scroll (, '' Sefer Torah''). Jews read it the 25th or 26th Sabbath after Simchat Torah, in late March or April. In years when the first day of Passover falls on a Sabbath (as it did in 2018 and 2019), Jews in Israel and Reform Jews read the parashah following Passover one week before Conservative and Orthodox Jews in the Diaspora, for Jews in Israel and Reform Jews celebrate Passover for seven days and thus read the next parashah (in 2018, Shemini) on the Sabbath one week after the f ...
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ArtScroll
ArtScroll is an imprint of translations, books and commentaries from an Orthodox Jewish perspective published by Mesorah Publications, Ltd., a publishing company based in Rahway, New Jersey. Rabbi Nosson Scherman is the general editor. ArtScroll's first president, Rabbi Meir Zlotowitz (July 13, 1943 – June 24, 2017) was succeeded by his oldest son, Rabbi Gedaliah Zlotowitz, whose name is listed secondarily in new publications as general editor, after that of Rabbi Scherman. History In 1975, Rabbi Meir Zlotowitz, a graduate of Mesivtha Tifereth Jerusalem, was director of a high-end graphics studio in New York. The firm, ArtScroll Studios, produced ketubahs, brochures, invitations, and awards. Rabbi Nosson Scherman, then principal of Yeshiva Karlin Stolin Boro Park, was recommended to Zlotowitz as someone who could write copy, and they collaborated on a few projects. In late 1975, Zlotowitz wrote an English translation and commentary on the Book of Esther in memory of a friend, ...
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Jewish Diaspora
The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (, or ), "Mordecai the Jew" from the Book of Esther being the first biblical mention of the term. The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V. The next experience of ...
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Aliyah (Torah)
An aliyah (Hebrew עליה, or aliya and other variant English spellings) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. The person who receives the aliyah goes up to the ''bimah'' before the reading and recites a blessing for reading of the Torah. After the portion of the Torah is read, the recipient recites another blessing. In many congregations, the recipient will stand to the side of the ''bimah'' during the next person's reading. Process A synagogue official, called a '' gabbai'', calls up several people (men in Orthodox and some Conservative congregations, or both men and women in others), in turn, to be honored with an ''aliyah'' ( he, עליה; pl. עליות, ''aliyot''; "ascent" or "going up"). The honoree (or, more usually, a designated reader) recites a blessing over the Torah, between each verse. Each reads a section of the day's Torah portion. There are always at least three ''olim'' (people called ...
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Brooklyn
Brooklyn () is a borough of New York City, coextensive with Kings County, in the U.S. state of New York. Kings County is the most populous county in the State of New York, and the second-most densely populated county in the United States, behind New York County (Manhattan). Brooklyn is also New York City's most populous borough,2010 Gazetteer for New York State
. Retrieved September 18, 2016.
with 2,736,074 residents in 2020. Named after the Dutch village of Breukelen, Brooklyn is located on the w ...
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God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a ...
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Holman Israelites Carried Captive
Holman may refer to: People * Holman (surname), including people with the name * Holman (given name), a list of people with the name Places United States * Holman, Missouri, a former town * Holman, Texas, a settlement * Holman, Washington, a stop on the Ilwaco Railway and Navigation Company's narrow gauge line * Holman, West Virginia, an unincorporated community * Holman Correctional Facility, a state prison near the city of Atmore, Alabama * Holman Stadium (Nashua), New Hampshire * Holman Stadium (Vero Beach), Florida * St. Paul Downtown Airport, also known as "Holman Field", Minnesota Elsewhere *The former name for Ulukhaktok, Northwest Territories, Canada ** Ulukhaktok/Holman Airport, Northwest Territories * Holman's Bridge, in Aylesbury, Buckinghamshire, UK * Holman Dome, a nunatak on David Island, Antarctica * 3666 Holman, a main-belt asteroid Other uses * Holman Brothers, a former mining equipment manufacture founded in 1801 based in Camborne, Cornwall, UK * Holman Bibl ...
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Conservative Judaism
Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views ''halakha'' as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of ''halakhic'' discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism. While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-H ...
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