|
Basilinopolis
Basilinopolis or Basilinoupolis (Greek: Βασιλινούπολις) was a town in Bithynia Prima (civil Diocese of Pontus), which obtained the rank of a city under, or perhaps shortly before, Roman Emperor Julian the Apostate, whose mother was Basilina. Its exact site is not known. W. M. Ramsay, placed it on the western side of the Lake of Nicaea, near Pazarköy, between Kios (now Gemlik) and Nicaea ( Iznik). Modern scholars tentatively identify its site near Yalakdere in Kocaeli Province. Bishopric It was a suffragan of the Metropolis of Nicomedia, in the sway of the Patriarchate of Constantinople. At the Council of Chalcedon (451), the Metropolitans of Nicomedia and Nicaea were in sharp dispute about jurisdiction over the see of Basilinopolis. The council decided to assign it as a suffragan of Nicomedia. It was still reckoned as such in 1170 under Byzantine emperor Manuel Comnenus. The see does not figure in a ''Notitia episcopatuum'' of the Ecumenical Patriarchate of Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilina
Basilina ( gr, Βασιλίνα; died 332/333) was the wife of Julius Constantius and the mother of the Roman emperor Julian (r. 361–363) who in her honour gave the name ''Basilinopolis'' to a city in Bithynia (modern Pazarköy near Gemlik, in Turkey). Biography Basilina was of Greek descent born in Asia Minor. She was the daughter of Caeionius Iulianus Camenius, or more likely of Julius Julianus, and received a classical education (i.e., Homer and Hesiod) from Mardonius, a eunuch who grew up in the house of her father.. She became the second wife of Julius Constantius, whom she gave Julian; Basilina died a few months after childbirth; her sister was the mother of Procopius.Ammianus Marcellinus. ''Res Gestae'', 26.6. A Christian, Basilina initially favoured the Arians, but gave her lands as an inheritance to the church of Ephesus.. She was a relative of Bishop Eusebius of Nicomedia Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bithynia Prima
Bithynia (; Koine Greek: , ''Bithynía'') was an ancient region, kingdom and Roman province in the northwest of Asia Minor (present-day Turkey), adjoining the Sea of Marmara, the Bosporus, and the Black Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, and Phrygia to the southeast towards the interior of Asia Minor. Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia was bequeathed to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia et Pontus. In the 7th century it was incorporated into the Byzantine Opsikion theme. It became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks between 1325 and 1333. Description Several major cities sat on the fertile shores of the Propontis (which is now known as Sea of Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879-880)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of Ign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council In Trullo
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archimandrite
The title archimandrite ( gr, ἀρχιμανδρίτης, archimandritēs), used in Eastern Christianity, originally referred to a superior abbot (''hegumenos'', gr, ἡγούμενος, present participle of the verb meaning "to lead") whom a bishop appointed to supervise several "ordinary" abbots and monasteries, or as the abbot of some especially great and important monastery. In the Eastern Orthodox Church and the Eastern Catholic Churches "archimandrite" is most often used purely as a title of honor (with no connection to any actual monastery) and is bestowed on a hieromonk as a mark of respect or gratitude for service to the Church. This title is only given to those priests who have been tonsured monks, while distinguished non-monastic (typically married) priests would be given the title of archpriest. History The term derives from the Greek: the first element from ''archi-'' meaning "highest" or from ''archon'' "ruler"; and the second root from ''mandra'' meanin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Chrysostom
John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his homilies, preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his ''Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen, Origen of Alexandria and Augustine of Hippo exceeded Chrysostom. He is honoured as a saint in the Oriental Orthodox Church, Oriental Orthodox, Eastern Orthodox Church, Eastern Orthodox, Catholic Church, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Rite, Byzantine Eastern Catholic Churches, Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of '' primus inter pares'' (first among equals) among the world's E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
