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Basil Bar Shumna
Basil bar Shumna (died 1169/1171) was the Syriac Orthodox metropolitan archbishop of Edessa from 1143 until his death. He wrote a Syriac chronicle covering the years from 1118 until his death, which is now lost but was used as a source by Michael the Great and the anonymous author of the ''Chronicle of 1234''. Life Basil was born probably early in the twelfth century, although he is described as an elderly man when he took over the diocese of Edessa. His brother Michael bar Shumna headed the administration of the city of Edessa under Count Joscelin II. In the early 1120s, Basil joined the retinue of the Byzantine emperor John II. He was an eyewitness to the defeat of the Pechenegs at the battle of Beroia in 1122. By 1129, Basil was an ordained priest and bishop of Qaysūn (Kʿesun). Patriarch John XI was living in Qaysūn at that time and considering making it his permanent residence. Growing disillusioned with ecclesiastical politics, Basil withdrew from Qaysūn to a monastery. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Orthodox
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Antiochian , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal , structure = Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Patriarch , fellowships_type = Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and diaspora , language = Classical Syriac , liturgy = West Syriac: Liturgy of Saint James , headquarters = Cathedral of Saint George, Damascus, Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hugh (archbishop Of Edessa)
Hugh or Hugo (died 24 December 1144) was the Latin Archbishop of Edessa from about 1120 until his death. He is sometimes called "Hugh II", although he is the only known Edessene bishop named Hugh. The chronicler Bar Hebraeus calls him "Papyas" and "the metropolitan of the Franks".. Most of the Christians in his province would have been Armenians not in communion with Rome; they only recognized papal authority in 1145. Hugh defended his city during the siege of Edessa of 1144 while Count Joscelin II of Edessa was absent. He was killed when the city fell to Zengi, atabeg of Mosul. Hugh was originally from Flanders. On his way to Jerusalem he stopped at the Abbey of Cluny and became an associate of the Cluniac order, being invested by Abbot Hugh with "the society of all the goods of the congregation", what the Flemish Hugh later called a "confraternity of prayer" with Cluny.. In 1120, he donated some relics—a finger of Saint Stephen and a tooth of John the Baptist—to Cluny under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Uncertain
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cumans
The Cumans (or Kumans), also known as Polovtsians or Polovtsy (plural only, from the Russian language, Russian Exonym and endonym, exonym ), were a Turkic people, Turkic nomadic people comprising the western branch of the Cuman–Kipchak confederation. After the Mongol invasion of Rus', Mongol invasion (1237), many sought Right of asylum, asylum in the Kingdom of Hungary, as many Cumans had settled in Hungary, the Second Bulgarian Empire playing an important role in the development of the state. Cumans played also an important role in (The Byzantine Empire, the Latin Empire, and the Empire of Nicaea, Nicaea Empire) Anatolia . Related to the Pecheneg, they inhabited a shifting area north of the Black Sea and along the Volga River known as Cumania, from which the Cuman–Kipchaks meddled in the politics of the Caucasus and the Khwarazmian Empire. The Cumans were fierce and formidable nomadic warriors of the Eurasian Steppe who exerted an enduring influence on the medieval Balkans. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatius Aphrem I
Ignatius Aphrem I Barsoum ( syc, ܡܪܢ ܡܪܝ ܐܝܓܢܐܛܝܘܣ ܐܦܪܝܡ ܒܪܨܘܡ, ar, إغناطيوس أفرام الأول برصوم, June 15, 1887–June 23, 1957) was the 120th Syriac Orthodox Patriarch of Antioch and head of the Syriac Orthodox Church from 1933 until his death in 1957. He was consecrated as a Metropolitan and as a Patriarch at a very hard time for the Syriac Orthodox church and its people and parishes and he worked very hard to re-establish the church initiations to where his people moved. He researched, wrote, translated, scriped, and published many scholarly works that included books on the saints, tradition, liturgy, music, and history of Syriac Orthodox Church. Early life and education He was born in Mosul, Ottoman Empire and was named Ayoub, from the biblical name Job ( - his baptism name). He was born to Istefane Barsoum and Sussan AbdulNour, descendants of two prominent Syriac Orthodox families in Mosul. When he was 4 years old, his family enr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ur Of The Chaldees
Ur Kasdim ( he, ''ʾūr Kaśdīm''), commonly translated as Ur of the Chaldeans, is a city mentioned in the Hebrew Bible as the birthplace of the Israelite and Ishmaelite patriarch Abraham. In 1862, Henry Rawlinson identified Ur Kaśdim with Tell el-Muqayyar, near Nasiriyah in southern Iraq. In 1927, Leonard Woolley excavated the site and identified it as a Sumerian archaeological site where the Chaldeans were to settle around the 9th century BC. Recent archaeology work has continued to focus on the location in Nasiriyah, where the ancient Ziggurat of Ur is located. Other sites traditionally thought to be Abraham's birthplace are in the vicinity of the city of Edessa (Şanlıurfa in modern south eastern Turkey). Traditional Jewish and Muslim authorities, such as Maimonides and Josephus, placed Ur Kaśdim at various Upper Mesopotamian or at other southeast Anatolian sites such as Urkesh, Urartu, Urfa, or Kutha. In tradition Bible Ur Kaśdim is mentioned four times in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodicy
Theodicy () means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world". Unlike a defense, which tries to demonstrate that God's existence is logically possible in the light of evil, a theodicy provides a framework wherein God's existence is also plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work , though various responses to the problem of evil had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, ''Evil and the God of Love'', identifying three major traditions: # the Plotinian theodicy, named after Plotinus # the Augustinian theodicy, which Hick base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hromgla
Rumkale ( ''Roman Castle''), also known as Urumgala, is a fortress on the Euphrates, located in the province of Gaziantep and 50 km west of Şanlıurfa. Its strategic location was already known to the Assyrians, although the present structure is largely Hellenistic and Roman in origin. It is said that John, an apostle of Jesus, lived in Rumkale during Roman times. The site was occupied by various Byzantine and Armenian warlords during the Middle Ages. During the 12th century, it also became the seat of an Armenian bishop. In 1179, a synod took place in Rumkale, attempting a compromise between the Greeks and the Armenians. From 1203 to 1293, it served as the residence of the Catholicos of the Armenian Church."Eastern Churches" by James Darling, London 1850, page 35, paragraph 2 In 1293, it was captured by the Mamluks of Egypt following a protracted siege who then named it ''Qal'at al-Muslimin''. Access The fortress, now situated across a peninsula created by the reservoir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samosata
Samsat ( ku, Samîsad), formerly Samosata ( grc, Σαμόσατα) is a small town in the Adıyaman Province of Turkey, situated on the upper Euphrates river. It is the seat of Samsat District.İlçe Belediyesi Turkey Civil Administration Departments Inventory. Retrieved 22 December 2022. The town is populated by . Halil Fırat from the Justice and Development Party (AKP) was elected mayor in the in March ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nur Ad-Din (died 1174)
Nūr al-Dīn Maḥmūd Zengī (; February 1118 – 15 May 1174), commonly known as Nur ad-Din (lit. "Light of the Faith" in Arabic), was a member of the Zengid dynasty, which ruled the Syrian province (''Shām'') of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade. War against Crusaders Nur ad-Din was the second son of Imad ad-Din Zengi, the Turkish ''atabeg'' of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. After the assassination of his father in 1146, Nur ad-Din and his older brother Saif ad-Din Ghazi I divided the kingdom between themselves, with Nur ad-Din governing Aleppo and Saif ad-Din Ghazi establishing himself in Mosul. The border between the two new kingdoms was formed by al-Khabur River. Almost as soon as he began his rule, Nur ad-Din attacked the Principality of Antioch, seizing several castles in the north of Syria, while at the same time he defeated an attempt by Joscelin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Edessa (1146)
The siege of Edessa in October–November 1146 marked the permanent end of the rule of the Frankish Counts of Edessa in the city on the eve of the Second Crusade. It was the second siege the city had suffered in as many years, the first siege of Edessa having ended in December 1144. In 1146, Joscelyn II of Edessa and Baldwin of Marash recaptured the city by stealth but could not take or even properly besiege the citadel. After a brief counter-siege, Zangid governor Nūr al-Dīn took the city. The population was massacred and the walls razed. This victory was pivotal in the rise of Nūr al-Dīn and the decline of the Christian city of Edessa. Sources The second battle for Edessa is covered in many sources. From a Frankish perspective, there is William II of Tyre; from the Syriac perspective, Michael the Syrian, Bar Hebraeus and the anonymous ''Chronicle of 1234''; for the Muslims, Ibn al-Ḳalānisī of Damascus, Ḳamāl al-Dīn Ibn al-ʿAdīm of Aleppo, Ibn al-Athīr, Abū ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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