Banasura Sagar Reservoir
Bana, also referred to as Banasura (), is an asura king in Hindu mythology, ruling from the city of Śoṇitapura. He is described to be the son of Mahabali. His tale of battling Krishna is described in the Bhagavata Purana. Legend A mighty asura, Bana once ruled over a large kingdom, Śoṇitapura. His influence was so strong and fierce that all the kings – and even some of the devas – shuddered in front of him. Banasura used to worship a rasalingam given to him by Vishvakarman, on instruction from Vishnu. As an ardent devotee of Shiva, he used his thousand arms to play the mridangam when Shiva was performing the tandavam dance. When Shiva offered Banasura a boon, the latter requested Shiva to be his city's guardian: therefore, Banasura became invincible. As time passed, he became even more cruel and arrogant. One day, Usha saw a young man in her dream, made love to him, and fell in love with him. Chitralekha, a friend of Usha a talented artist, helped Usha to id ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Varuna
Varuna (; sa, वरुण, , Malay: ''Baruna'') is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such as hymn 7.86 of the ''Rigveda''. He is also mentioned in the Tamil grammar work '' Tolkāppiyam'', as Kadalon the god of sea and rain. He is said to be the son of Kashyapa (one of the seven ancient sages). In the Hindu Puranas, Varuna is the god of oceans, his vehicle is a Makara (crocodile) and his weapon is a Pasha (noose, rope loop). He is the guardian deity of the western direction. In some texts, he is the father of the Vedic sage Vasishtha. Varuna is found in Japanese Buddhist mythology as Suiten. He is also found in Jainism. Etymology In Hindu tradition, the theonym ''Váruṇa'' (Devanagari: वरुण) is described as a derivation from the verbal root ''vṛ'' ("to surround, to cover" or "to restrain, bind") by means ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Balarama
Balarama (Sanskrit: बलराम, IAST: ''Balarāma'') is a Hindu god and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana. The first two epithets associate him with ''hala'' (''langala'', "plough") from his strong associations with farming and farmers, as the deity who used farm equipment as weapons when needed, and the next two refer to his strength. Balarama is sometimes described as incarnation of Shesha, the serpent associated with the deity Vishnu; Krishna is regarded as an incarnation of Vishnu. Some traditions regard him as one of the 10 principal avatars of Vishnu himself. Balarama's significance in Indian culture has ancient roots. His image in artwork is dated to around the start of the common era, and in coins dated to the second-century BCE. In Jainism, he is known as Baladeva, and has been a historically signif ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jvarasura
Jvara (), also called Jvarasura, is the personification of fever in Hinduism, Hindu tradition. He is the consort, and sometimes the attendant, of the pox-goddess, Shitala. Hinduism When Shiva was not invited to Daksha yajna, Daksha's yajna, his wife, Sati (Hindu goddess), Sati, was swept by sorrow. Observing the unease of his wife, Shiva's third eye issued a drop of sweat, and a fearful creature emerged out of the sweat, gleaming like a flame. The creature was dwarfish, with penetrating eyes, donning a green moustache, with hair standing erect on his head and body, looking like hybrid of a hawk and an owl, jet-black in hue, and was dressed in a blood-coloured cloth. He named the creature Jvara, and the creature proceeded to cause a fever to all the Deva (Hinduism), devas. Once, Vishnu was inflicted with the fever of Jvarasura, when in the form of Hayagriva. He then killed the fever-demon by cutting him into three pieces using his discus, the Sudarshana Chakra. However, Jvarasur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Satyaki
Yuyudhana ( sa, युयुधान, '), better known as Satyaki ( sa, सात्यकि, ), was a powerful Yadava chieftain of Narayani Sena, belonging to the Vrishni clan to which Krishna also belonged. According to the Puranas, he was the grandson of Shini of the Vrishni clan, and son of Satyaka, after whom he was named.Pargiter, F.E. (1972) 922 ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.107. A valiant warrior, Satyaki was devoted to Krishna and was a student of Arjuna. Kurukshetra War Satyaki strongly and passionately favors the cause of the Pandavas over the Kauravas in the Kurukshetra War. Prior to the war, Satyaki accompanied Krishna to the Kuru capital, with Krishna as the Pandavas' emissary of peace. He is a witness to Duryodhana's attempt to arrest Krishna and Krishna's ''Vishwaroopa'' form, though he is not mentioned as one of the few persons not blinded by the appara ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kartikeya
Kartikeya ( sa, कार्त्तिकेय, Kārttikeya), also known as Skanda, Subrahmanya, Shanmukha (), and Murugan ( ta, முருகன்), is the Hindu god of war. He is the son of Parvati and Shiva, the brother of Ganesha and a god whose legends have many versions in Hinduism. Kartikeya has been an important deity in the Indian subcontinent since ancient times, worshipped as Mahasena and Kumara in North India and is predominantly worshipped in the state of Tamil Nadu and other parts of South India, Sri Lanka, Singapore, and Malaysia as Murugan. Murugan is widely regarded as the "God of the Tamil people". It has been postulated that the Tamil deity of Murugan was syncretised with the Vedic deity of Subrahmanya following the Sangam era. Both Muruga and Subrahmanya refer to Kartikeya. The iconography of Kartikeya varies significantly; he is typically represented as an ever-youthful man, riding or near an Indian peafowl, called Paravani, bearing a vel and so ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pashupatastra
The ''Pashupatastra'' (IAST: Pāśupatāstra, Sanskrit: पाशुपतास्त्र; the weapon of Pashupati, an epithet of Shiva) is an astra, a celestial missile, affiliated to the Hindu deity Shiva, as well as Kali and Adi Parashakti, which can be discharged by the mind, the eyes, words, or a bow. Description Never to be used against lesser enemies or by lesser warriors, the Pashupatastra is capable of destroying creation and vanquishing all beings. In the Mahabharata, Arjuna, and in the Ramayana, only the sage Vishvamitra and Rama possessed the Pashupatastra. It is one of the six ''Mantramukta'' weapons that cannot be resisted. Literature Mahabharata After the battle at the Khandava forest, Indra had promised Arjuna to give him all his weapons, as a boon for matching him in battle, with the requirement that Shiva should be appeased by him. Following the advice of Krishna to undertake a ''tapasya'' to attain this divine weapon, Arjuna left his brothers for ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Narayanastra
In Hindu mythology, the Narayanastra () is an astra, a celestial missile, affiliated to the Hindu deity, Vishnu, in his form of Narayana. Description This astra ("celestial weapon" in Sanskrit) fires a volley of millions of deadly missiles simultaneously, the intensity of which rises in proportion to the resistance of the target. The only way to defend against the Narayanastra is, therefore, to show total submission before the missiles hit, which would cause them to stop and spare the target. It is one of the six 'Mantramukta' weapons that cannot be resisted. It was also said that it could be used only once in a war; if one tried to use it twice, it would devour the user's own army. Literature Mahabharata Ashvatthama, a warrior in the epic Mahabharata, came into the possession of the astra, and used it against the Pandava forces. When it was used, the Ekadasha (Eleven) Rudras appeared in the sky to destroy the Pandavas. Millions of weapons such as chakras, gadas, an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Brahmastra
In Hindu mythology, the ''Brahmastra'' (IAST: ''Brahmāstra'') is an '' astra'' (weapon) that is said to be able to destroy the whole universe, capable of destroying creation and vanquishing all beings. Only Parasurama, Rama, Meghnada, Bhisma, Drona, Karna, Ashwatthama, and Arjuna possessed the knowledge to invoke this weapon. It is one of the most destructive, powerful, and irresistible weapons mentioned in Hinduism. It was created by Lord Brahma along with its more powerful variants Brahmashirā astra, Brahmanda astra and Bhargavastra. It is termed as a fiery weapon that creates a fierce fireball, blazing up with terrible flames and countless horrendous thunder flashes. When discharged, all nature including trees, oceans, and animals tremble, and the sky surrounds with flame, glaciers melt and mountains shatter with copious noise all around. When used, the Brahmastra which is person-centric can destroy a powerful enemy if he does not possess an alternate counter weapon. If ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yakshini
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apsara
An apsaras or apsara ( sa, अप्सरा ' lso ' pi, अक्चरा, translit=accharā) is a type of female spirit of the clouds and waters in Hinduism and Buddhist culture. They figure prominently in the sculpture, dance, literature and painting of many Indian and Southeast Asian cultures. There are two types of apsaras: ''laukika'' (worldly) and ''daivika'' (divine). Urvasi, Menaka, Rambha, Tilottama and Ghritachi are the most famous among them. They are most often depicted in the court and discretion of Indra. Apsaras are widely known as ''Apsara'' ( ) in Khmer, and also called as ''Accharā'' in Pāli, or ''Bidadari'' (Malay, Maranao), ''Biraddali'' ( Tausug, Sinama), ''Hapsari/Apsari'' or ''Widadari/Widyadari'' ( Javanese), ''Helloi'' ( Meitei) and ''Apsorn'' ( th , อัปสร). English translations of the word "Apsara" include "nymph", "fairy", "celestial nymph", and "celestial maiden". In Hinduism, apsaras are beautiful, supernatural female beings. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |