|
Bahira Ababneh
Bahira ( ar, بَحِيرَىٰ, syc, ܒܚܝܪܐ) was an Assyrian, likely Nestorian monk from the tribe of Abd al-Qays who, according to Islamic religion, foretold to the adolescent Muhammad his future as a prophet.Abel, A.Baḥīrā. '' Encyclopaedia of Islam'', Second edition. Brill. Brill Online, 2007 986 Watt, W. Montgomery (1964). Muhammad: Prophet and Statesman', p. 1-2. Oxford University Press. His name derives from the Syriac ''bḥīrā'', meaning “tested (by God) and approved”.Roggema, Barbara.Baḥīrā" Encyclopaedia of Islam, THREE. Edited by: Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Brill Online, 2014 011 Accessed July 12, 2014. Christian tradition later appropriated him as Sergius. Islamic tradition The story of Muhammad's encounter with Bahira occurs in the works of the early Muslim historians Ibn Hisham (died 833 CE), Ibn Sa'd al-Baghdadi (784–855), and Muhammad ibn Jarir al-Tabari (839–923), whose versions differ in some details ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorian
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel In Islam
Injil ( ar, إنجيل, ʾInjīl, alternative spellings: ''Ingil'' or ''Injeel'') is the Arabic name for the Gospel of Jesus (Isa). This ''Injil'' is described by the Quran as one of the four Islamic holy books which was revealed by God, the others being the Zabur (possibly the Psalms), the Tawrat (the Torah), and the Quran itself. The word ''Injil'' is also used in the Quran, the ''Hadith'' and early Muslim documents to refer to both a book and revelations made by Allah to prophet Isa. Etymology The Arabic word ''Injil'' (إنجيل) as found in Islamic texts, and now used also by Muslim non-Arabs and Arab non-Muslims, is derived from the Syriac Aramaic word ''awongaleeyoon'' (ܐܘܢܓܠܝܘܢ) found in the Peshitta (Syriac translation of the Bible), which in turn derives from the Greek word ''euangelion'' () of the originally Greek language New Testament, where it means "good news" (from Greek "Εὐ αγγέλιον"; Old English "gōdspel"; Modern English "gospel", or "ev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel Gabriel
In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብርኤል, translit=Gabrəʾel, label=none; arc, ܓ݁ܰܒ݂ܪܺܝܐܝܶܠ, translit=Gaḇrīʾēl; ar, جِبْرِيل, Jibrīl, also ar, جبرائيل, Jibrāʾīl or ''Jabrāʾīl'', group="N" is an archangel with power to announce God's will to men. He is mentioned in the Hebrew Bible, the New Testament, and the Quran. Many Christian traditions — including Anglicanism, Eastern Orthodoxy, and Roman Catholicism — revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Christian Views On Muhammad
In contrast to the views of Muhammad in Islam, the Christian views on him stayed highly negative during the Middle Ages for over a millennium."Muhammad." Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 10 January 2007eb.com article At this time, Christendom largely viewed Islam as a Christian heresy and Muhammad as a false prophet. Overview Various Western and Byzantine Christian thinkersJohn of Damascus, ''De Haeresibus''. See Migne, ''Patrologia Graeca'', Vol. 94, 1864, cols 763–73. An English translation by the Reverend John W. Voorhis appeared in ''The Moslem World'', October 1954, pp. 392–98. considered Muhammad to be a perverted, deplorable man, a false prophet, and even the Antichrist, as he was frequently seen in Christendom as a heretic or possessed by demons. Some of them, like Thomas Aquinas, criticized Muhammad's promises of carnal pleasure in the afterlife. With the Crusades of the High Middle Ages, and the wars against the Ottoman Empire duri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syrian Jacobite
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Antiochian , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal , structure = Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Patriarch , fellowships_type = Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and diaspora , language = Classical Syriac , liturgy = West Syriac: Liturgy of Saint James , headquarters = Cathedral of Saint George, Damascus, Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorian Christian
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasorean
The Nazarenes (or Nazoreans; Greek: Ναζωραῖοι, ''Nazōraioi''). were an early Jewish Christian sect in first-century Judaism. The first use of the term is found in the Acts of the Apostles () of the New Testament, where Paul the Apostle is accused of being a ringleader of the sect of the Nazarenes ("") before the Roman procurator Antonius Felix at Caesarea Maritima by Tertullus. At that time, the term simply designated followers of Jesus of Nazareth, as the Hebrew term ('), and the Arabic term نَصَارَى ('), still do. As time passed, the term came to refer to a sect of Jewish Christians who continued to observe the Torah along with Noachide gentiles who were grafted in to the covenant, in contrast to gentile Christians who eschewed Torah observance. They are described by Epiphanius of Salamis and are mentioned later by Jerome and Augustine of Hippo. The writers made a distinction between the Nazarenes of their time and the "Nazarenes" mentioned in Acts 24:5. N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apology Of Al-Kindy (book)
''Apology of al-Kindi'' (also spelled al-Kindy) is a medieval theological polemic making a case for Christianity and drawing attention to alleged flaws in Islam. The word "apology" is a translation of the Arabic word ', and it is used in the sense of apologetics. It is attributed to an Arab Christian referred to as Abd al-Masih ibn Ishaq al-Kindi. This Al-Kindi is otherwise unknown, and is clearly different from the Muslim philosopher Abu Yûsuf ibn Ishâq al-Kindī. The significance of the work lies in its availability to Europe's educated elite from as early as the twelfth century as a source of information about Islam. Publishing history The date of composition of the ''Apology'' is controversial. The earliest surviving manuscripts of the Arabic text are seventeenth century. However, the Arabic manuscripts are predated by a twelfth-century Latin translation made in Spain, where the Arabic text is assumed to have been circulating among Mozarabs.P.S. van KoningsveldThe Apo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Damascus
John of Damascus ( ar, يوحنا الدمشقي, Yūḥanna ad-Dimashqī; gr, Ἰωάννης ὁ Δαμασκηνός, Ioánnēs ho Damaskēnós, ; la, Ioannes Damascenus) or John Damascene was a Christian monk, priest, hymnographer, and apologist. Born and raised in Damascus c. 675 or 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem on 4 December 749. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he was given the by-name of Chrysorroas (Χρυσορρόας, literally "streaming with gold", i.e. "the golden speaker"). He wrote works expounding the Christian faith, and composed hymns which are still used both liturgically in Eastern Christian practice throughout the world as well as in western Lutheranism at Easter. He is one of the Fathers of the Eastern Orthodox Church and is best known for his strong defence of icons. The Catholic Church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Nestorian")
.jpg "Click for more on -> Angel Gabriel")
.gif "Click for more on -> John Of Damascus")