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Bagrat II Bagratuni
Bagrat II Bagratuni ( hy, Բագրատ Բ Բագրատունի, Arabic: ''Buqrāṭ ibn Ashūṭ''; died after 851) was an Armenian noble of the Bagratid (Bagratuni) family and the presiding prince ("prince of princes") of Arab-ruled Armenia between 830 and 851. He succeeded his father, Ashot IV Bagratuni, as ruler of Taron in 826, and was named presiding prince by the Abbasid Caliph in 830. In 849 he began an open rebellion against Abbasid authority in Armenia. The rebellion provoked the dispatch of Bugha al-Kabir to the country, who crushed the revolt in a three-year campaign. Bagrat was treacherously captured during negotiations in 851 and brought captive to the Abbasid capital Samarra. He was succeeded in Taron by his sons, while the title of presiding prince passed to his nephew, the future King Ashot I of Armenia. Life Bagrat was the eldest son of Ashot IV Bagratuni, who by the time of his death in 826 had come to control a large part of Armenia, and was recognized by the ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ...
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Bagaran (ancient City)
Bagaran ( hy, Բագարան) was a city in Ancient Armenia founded during the reign of the Orontid Dynasty. It is one of the historical capitals of ancient Armenia. History Ancient and medieval According to the Armenian historian Movses Khorenatsi, Bagaran was founded during the 3rd century BC by king Orontes IV of Armenia. It quickly became the religious centre of Armenia, replacing Armavir as the main spiritual site of the Orontid pagan temples. After fall of Orontid Dynasty and the rise of Artaxiad dynasty, king Artaxias I moved all the pagan monuments from Bagaran and relocated them in his newly built capital of Artashat, founded in 176 BC. During the second half of the sixth century, Bagaran along with the entire canton of Arsharunik became the property of the Kamsarakan princes. The Church of Saint Theodore built between 624 and 631, was one of the main landmarks of Bagaran. Inscriptions on the church of Saint Theodore of Bagaran were located at the exterior of the ...
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Khalid Ibn Yazid Al-Shaybani
Khalid ibn Yazid al-Shaybani (in Arabic خالد بن يزيد الشيباني) was an Arab general and governor for the Abbasid Caliphate, active in the second quarter of the 9th century. Khalid was a member of the Shayban tribe, dominant in the region of Diyar Bakr in the northern Jazira,Ter-Ghevondyan (1976), p. 27 and third son of Yazid ibn Mazyad al-Shaybani, who served twice as Arab governor (''ostikan'') of ''Arminiya'' (a large province encompassing the whole of Transcaucasia).Ter-Ghevondyan (1976), pp. 27–28 Khalid served in the same office no less than four times: in 813/814, 828–832, briefly in 841 and again under Caliph al-Wathiq (r. 842–845).Ter-Ghevondyan (1976), p. 28 In his first tenure, he showed himself conciliatory towards the native Christian population and the ''nakharar'' princes, but his second tenure was marked by the brutal suppression of several revolts by local Arab magnates, as well as the harsh treatment of the Christian population. As a resu ...
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Theophilos (emperor)
Theophilos ( gr, Θεόφιλος; sometimes Latinized or Anglicized as Theophilus or Theophilo; c. 812 20 January 842) was the Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.Timothy E. Gregory (2010). ''A History of Byzantium''. Blackwell Publishing Ltd. p. 227. Theophilos personally led the armies in his long war against the Arabs, beginning in 831. Life Early Theophilos was the son of the Byzantine Phrygian Greek Emperor Michael II and his wife Thekla, and the godson of Emperor Leo V the Armenian. Michael II crowned Theophilos co-emperor in 821. The date is almost universally given as 12 May 821 (Whitsunday), although this is not really corroborated by any source (another possible date is 24 March, Easter). Unlike his father, Theophilos received an extensive education from John Hylilas, the grammarian, and was a great admirer of music and art. On 2 October 829, Theophilos suc ...
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Battle Of Dazimon
The Battle of Anzen or Dazimon was fought on 22 July 838 at Anzen or Dazimon (now Dazmana (Akçatarla), Turkey) between the Byzantine Empire and the forces of the Abbasid Caliphate. The Abbasids had launched a massive expedition with two separate armies in retaliation for the Byzantine emperor Theophilos (emperor), Theophilos's successes the previous year, and aimed to sack Amorion, one of Byzantium's largest cities. Theophilos with his army confronted the smaller Muslim army, under the Iranian vassal prince Khaydhar ibn Kawus al-Afshin, Afshin, at Dazimon. The numerically superior Byzantine army was initially successful, but when Theophilos resolved to lead an attack in person, his absence from his usual post caused panic among the Byzantine troops, who feared that he had been killed. Coupled with a fierce counterattack by Afshin's Turkish horse-archers, the Byzantine army broke and fled. Theophilos and his guard were surrounded on a hill, but managed to escape. The defeat opene ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Al-Mu'tasim
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd ( ar, أبو إسحاق محمد بن هارون الرشيد; October 796 – 5 January 842), better known by his regnal name al-Muʿtaṣim biʾllāh (, ), was the eighth Abbasid caliph, ruling from 833 until his death in 842. A younger son of Caliph Harun al-Rashid (r. 786–809), he rose to prominence through his formation of a private army composed predominantly of Turkic slave-soldiers (, sing. ). This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, overriding the claims of al-Ma'mun's son al-Abbas. Al-Mu'tasim continued many of his brother's policies, such as the partnership with the Tahirids, who governed Khurasan and Baghda ...
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Sack Of Amorium
The Sack of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim (), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (emperor), Theophilos (r. 829–842) into the Al-'Awasim, Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Byzantine, Eastern Roman city in western Asia Minor, because it was the birthplace of the Amorian dynasty, ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos Battle of Anzen, at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sac ...
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Babak Khorramdin
, native_name_lang = , birth_date = 795 or 798 , birth_place = Ardabil, Abbasid Caliphate , spouse = Banu , death_date = probably 7 January 838 (age 40 or 43) , death_place = Samarra, Abbasid Caliphate , years_active = 23 years , known_for = Leader of the Khorram-Dinān , opponents = Abbasid Caliphate Bābak Khorramdin (Persian: بابک خرمدین, ''Bābak-e Khorramdin'', from Middle Persian ''"Pāpak"''/''"Pābag"'', meaning ''"Young Father"''; 795 or 798 – January 838) was one of the main Iranian revolutionary leaders of the Iranian Khorram-Dinān ("Those of the joyous religion"), which was a local freedom movement fighting the Abbasid Caliphate. Khorramdin appears to be a compound analogous to ''dorustdin'' "orthodoxy" and ''Behdin'' "Good Religion" (Zoroastrianism), and are considered an offshoot of neo-Mazdakism. Babak's Iranianizing rebellion, from its base in Azerbaijan in northwestern Iran, called for a return of the polit ...
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Khurramite
The Khurramites ( fa, خرمدینان ''Khorram-Dīnân'', meaning "those of the Joyful Religion") were an IranianW. Madelung, "Khurrammiya" in ''Encyclopaedia of Islam''. Edited by: P. Bearman, Th. Bianchi, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2009. Brill Online. Excerpt: "Khurrammiya or Khurramdiniyya refers in the Islamic sources to the religious movement founded by Mazdak in the late 5th century A.D. and to various anti-Arab sects which developed out of it under the impact of certain extremist Shi'i doctrines." religious and political movement with its roots in the Zoroastrian sect founded by Mazdak. An alternative name for the movement is the ''Muḥammira'' ( ar, محمرة, "Red-Wearing Ones"; in fa, سرخ‌جامگان ''Sorkh-Jâmagân''), a reference to their symbolic red dress. The Qizilbash (''"Red-Heads"'') of the 16th century – a religious and political movement in Azerbaijan that helped to establish the Safavid dynasty – were re ...
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John IV Of Armenia
John IV ( hy, Հովհաննես Դ Ավայեցի) was the Catholicos of the Armenian Apostolic Church in 833–855 when the country was under Abbasid overlordship. In 841, he was deposed by the episcopal synod through the machinations of Bagrat II Bagratuni, but he was promptly re-installed in his see by Bagrat's brother Smbat with the assistance of the other princes. It was during John IV's tenure that the Tondrakians Tondrakians ( hy, Թոնդրակեաններ) were members of an anti-feudal, heretical Christian sect that flourished in medieval Armenia between the early 9th century and 11th century and centered on the district of Tondrak, north of Lake Van ... first emerged. References Sources * * Catholicoi of Armenia 855 deaths Year of birth unknown 9th-century Armenian people 9th-century Oriental Orthodox archbishops {{Christian-bio-stub ...
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Catholicos Of Armenia
The Catholicos of All Armenians (plural Catholicoi) ( hy, Ամենայն Հայոց Կաթողիկոս; see #Other names), is the chief bishop and spiritual leader of Armenia's national church, the Armenian Apostolic Church, and the worldwide Armenian diaspora. According to tradition, the apostles Saint Thaddeus and Saint Bartholomew brought Christianity to Armenia in the first century. Saint Gregory the Illuminator became the first Catholicos of All Armenians following the nation's adoption of Christianity as its official religion in 301 AD. The seat of the Catholicos, and the spiritual and administrative headquarters of the Armenian Church, is the Mother See of Holy Etchmiadzin, located in the city of Vagharshapat. The Armenian Apostolic Church is part of the Oriental Orthodox communion. This communion includes the Coptic Orthodox Church of Alexandria, the Ethiopian Orthodox Tewahedo Church, the Syriac Orthodox Church, the Malankara Orthodox Syrian Church, and the Eritrean Or ...
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