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Babalú-Ayé
Babalú-Aye (from yoruba ''Obalúayé''), ''Oluaye'', Ṣọpọna, or even ''Obaluaiye'', is one of the orishas or manifestations of the supreme creator god Olodumare in the Yoruba religion of West Africa. Babalú-Aye is the spirit of the Earth and strongly associated with infectious disease, and healing. He promotes the cure for illnesses. He is always close to Iku (the force responsible for taking life), as he promotes healing for those who are close to death. However, some fear Obaluaye because he is believed to bring disease upon humans, including smallpox, in which he is known as Ṣọpọna. His cult powers and spells are used against all kinds of diseases, but particularly against skin diseases, inflammation and airborne diseases that can cause epidemics. They are also used to cure people with seizure problems, epilepsy and catalepsy. Heat is also a property of Babalu-aye, like fever, the body heating up to expel a disease, it is Babalu-aye acting on the human body, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sopona
Ṣọ̀pọ̀na (or Shapona) is the god of smallpox in the Yoruba religion. The Yoruba people took their traditions about Shapona to the New World when they were transported in the slave trade. He has become known as Babalú-Ayé, among many other names, in the Orisha religion that developed in the Americas. Within the traditional religion of the Yoruba people of Nigeria, smallpox was believed to be a disease foisted upon humans due to Shapona’s “divine displeasure.” Formal worship of the god of smallpox was highly controlled by specific priests in charge of shrines to the god. Prior to the early 20th century, people of this religion believed that if the priests were angered, they were capable of causing smallpox outbreaks through their intimate relationship with Shapona. The name "Sapona" (alt. Shapona, Saponna, etc.) is considered a secret and taboo name, not to be spoken aloud in respect for the power of the Lord of Infectious Disease. For this reason, the deity has a nu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lazarus Of Bethany
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped"), also venerated as Righteous Lazarus, the Four-Days Dead in the Eastern Orthodox Church, is the subject of a prominent sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life. In the context of the seven signs in the Gospel of John, the raising of Lazarus at Bethany – today the Palestinian town of Al-Eizariya in the West Bank, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a prominent place in the gospel." The name ''Lazarus'' is frequently used in science and popular culture in reference to apparent restoration to life; for example, the scientific term Lazarus taxon denotes organisms that reappear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catalepsy
Catalepsy (from Ancient Greek , , "seizing, grasping") is a nervous condition characterized by muscular rigidity and fixity of posture regardless of external stimuli, as well as decreased sensitivity to pain. Signs and symptoms Symptoms include a rigid body, rigid limbs, limbs staying in same position when moved (waxy flexibility), no response, loss of muscle control, and slowing down of bodily functions, such as breathing. Causes Catalepsy is a symptom of certain nervous disorders or conditions such as Parkinson's disease and epilepsy. It is also a characteristic symptom of cocaine withdrawal, as well as one of the features of catatonia. It can be caused by schizophrenia treatment with anti-psychotics, such as haloperidol, and by the anesthetic ketamine. Protein kinase A has been suggested as a mediator of cataleptic behavior. Unsuggested waxy catalepsy, sometimes accompanied by spontaneous anesthesia, is seen as an indicator of hypnotic trance. Suggested or induced rigi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macumba
''Makumba'' () is a term that has been used to describe various religions of the African diaspora found in Brazil, Argentina, Uruguay and Paraguay. It is sometimes considered by non-practitioners to be a form of witchcraft or black magic. The Atlantic slave trade of the 16th to 19th centuries brought millions of West and Central Africans to Brazil. There, traditional West and Central African religions continued to be practiced, often syncretising with each other and with both indigenous American and European influences. Among the Afro-Brazilian religious traditions that emerged were Candomblé, Umbanda, and Quimbanda. During the 19th century, the term ''Makumba'' was used generically in reference to all of these religions. By the late 20th century, the term ''Makumba'' was often reserved for those religious traditions whose focus was on dealing with "low" spirits, who were sometimes termed ''exus'' or ''devils''. These practices differed from Candomblé and Umbanda, which focu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbanda
Umbanda () is a syncretic Afro-Brazilian religion that blends traditional African religions with Roman Catholicism, Spiritism, and Indigenous American beliefs. Although some of its beliefs and most of its practices existed in the late 19th century in almost all Brazil, it is assumed that Umbanda originated in Niterói and surrounding areas in the early 20th century, mainly due to the work of Zélio Fernandino de Moraes, a psychic ("medium") who practiced Umbanda among the poor Brazilian of African descent. Since then, Umbanda has spread across mainly southern Brazil and neighboring countries like Argentina and Uruguay. Umbanda has many branches, each one with a different set of beliefs and practices. Some common beliefs are the existence of a Supreme Being and creator of the universe known as Olodumare. Other common beliefs are the existence of deities called Orixás, most of them syncretized with Catholic saints that act as divine energy and forces of nature; spirits of d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé
Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West Africa, especially that of the Yoruba, and the Roman Catholic form of Christianity. There is no central authority in control of Candomblé, which is organised through autonomous groups. Candomblé involves the veneration of spirits known as ''orixás''. Deriving their names and attributes from traditional West African deities, they are equated with Roman Catholic saints. Various myths are told about these orixás, which are regarded as subservient to a transcendent creator deity, Oludumaré. Each individual is believed to have a tutelary orixá who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's members usually meet in temples known as ''terreiros'' run by priests called ''babalorixás'' and priestesses called ''ialorix ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palo (religion)
Palo, also known as Las Reglas de Congo, is an African diasporic religion that developed in Cuba during the late 19th or early 20th century. It arose through a process of syncretism between the traditional Kongo religion of Central Africa, the Roman Catholic branch of Christianity, and Spiritism. Initiates in the religion are termed ''paleros'' (male) or ''paleras'' (female). An initiatory religion, Palo is organised through small autonomous groups called ''munanso congo'', each led by a figure known as a ''tata'' (father) or ''yayi'' (mother). Although teaching the existence of a creator deity, Nsambi or Sambia, Palo regards this entity as being uninvolved in human affairs and thus focuses its attention on the spirts of the dead, collectively known as ''Kalunga''. Central to Palo is the ''nganga'' or ''prenda'', a vessel usually made from an iron cauldron, clay pot, or gourd. Many ''nganga'' are regarded as material manifestations of particular deities known as ''mpungu''. The ''n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havana
Havana (; Spanish: ''La Habana'' ) is the capital and largest city of Cuba. The heart of the La Habana Province, Havana is the country's main port and commercial center.Cuba ''''. . The city has a population of 2.3million inhabitants, and it spans a total of – making it the largest city by area, the most populous city, and the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Santería
Santería (), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diaspora religions, African diasporic religion that developed in Cuba during the late 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Catholic Church, Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as ''creyentes'' ("believers"). Santería is polytheism, polytheistic and revolves around deities called ''Orisha, oricha''. Deriving their names and attributes from traditional Yoruba divinities, they are equated with Roman Catholic saints. Each human is believed to have a personal link to a particular oricha who influences their personality. Various myths are told about these oricha, who are regarded as subservient to Olodumare, a transcendent creator deity. Olodumare is believed to be the ultimate source of ''Aṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
