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Azimua
Azimua, also known as Ninazimua, was a Mesopotamian goddess regarded as the wife of Ningishzida. Name Ninazimua is the original spelling of the name of this goddess, attested in sources from the Ur III period. Later the NIN sign was usually omitted. The form Ninazimua is attested in at least one theophoric name, Geme-Ninazimua. Wilfred G. Lambert proposed that the element ''a-zi'' in her name can be interpreted as "water of life." Position in the pantheon Azimua was regarded as the wife of Ningishzida. However, multiple traditions regarding this god's marital status existed. The god list ''An = Anum'' identifies not only Azimua, but also Ekurritum (not attested in such a role anywhere else) as his wives, while other sources favor Geshtinanna, identified with Belet-Seri. In some cases, Azimua and Geshtinanna/Belet-Seri were conflated, for example in inscriptions of king Gudea of Lagash. A god list from Susa treats them as two names of the same deity, identified both as the wif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ningishzida
Ningishzida ( Sumerian: DNIN-G̃IŠ-ZID-DA, possible meaning "Lord f theGood Tree") was a Mesopotamian deity of vegetation, the underworld and sometimes war. He was commonly associated with snakes. Like Dumuzi, he was believed to spend a part of the year in the land of the dead. He also shared many of his functions with his father Ninazu. In myths he usually appears in an underworld setting, though in the myth of Adapa he is instead described as one of the doorkeepers of the sky god Anu. Name Thorkild Jacobsen proposed that the Sumerian name ''Ningishzida'' can be explained as "lord of the good tree." This translation is still accepted by other Assyriologists today. Various syllabic spellings are known, including '' dNi-gi-si-da'', ''dNin-nigi-si-da'', ''dNin-ki-zi-da'' and ''dNin-gi-iz-zi-da''. While " nin" can be translated as "lady" in some contexts, it was grammatically neutral in Sumerian and can be found in the names of many deities, both male (Ningishzida, Ninazu, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geshtinanna
Geshtinanna was a Mesopotamian goddess best known due to her role in myths about the death of Dumuzi, her brother. It is not certain what functions did she fulfill in the Mesopotamian pantheon, though her association with the scribal arts and dream interpretation is well attested. She could serve as a scribe in the underworld, where according to the myth ''Inanna's Descent'' she had to reside for a half of each year in place of her brother. Evidence for the worship of Geshtinanna is mostly available from Early Dynastic state of Lagash, where she had her own cult center, Sagub. She was also present in the pantheons of other cities, for example in Uruk and Tell al-Rimah. She ceased to be venerated after the Old Babylonian period, though even later on she was still mentioned in god lists and in literary texts, some of which were still copied during the period of Seleucid rule over Mesopotamia. Name The oldest writing of Geshtinanna's name was Amageshtin or Amageshtinanna, as atte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amurru (god)
Amurru, also known under the Sumerian name Martu, was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand in Mesopotamian texts. Only a single myth about Amurru is known. It describes the circumstances of his marriage to Adgar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belet-Seri
Belet-Seri was a Mesopotamian goddess who served as a scribe in the court of the underworld goddess Ereshkigal. She could be regarded as the Akkadian counterpart of Sumerian Geshtinanna, but the name could also function as a title of Ašratum, the wife of Amurru, or as a fully independent deity. Character The name Belet-Seri means "mistress of the steppe." The Akkadian word ''ṣēru'', in addition to its literal meaning, could also refer to the underworld. Old Babylonian incantations, such as Udug-hul, attest that Belet-Seri was envisioned as a scribe of the underworld (''ṭupšarrat arallê''). It has been proposed that she was meant to server as a mirror of the royal scribe (''ṭupšar ekalli'') in the underworld court of Ereshkigal. She was most likely believed to hold a list containing the names of the dead, on the basis of which they were admitted to the underworld. Her role is described in the '' Epic of Gilgamesh'' when Enkidu has a vision of the underworld in a dre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damu
Damu ( sux, 𒀭𒁕𒈬) was a Mesopotamian god. While originally regarded as a dying god connected to vegetation, similar to Dumuzi or Ningishzida, with time he acquired the traits of a god of healing. He was regarded as the son of the medicine goddess Ninisina, or of her equivalents such as Gula or Ninkarrak. It is unclear which city was originally associated with him, but he is best attested in association with the cult center of his mother, Isin. Damu is also a theophoric element in many personal names from Ebla. It has been proposed that in this context the term should be understood as a deified kinship group rather than a deity, and it is assumed it is not connected to the Mesopotamian god. Character Damu was originally a dying god. In contrast with Dumuzi, who was described as a shepherd and was associated with herding animals, Damu was most likely connected with trees. From the Old Babylonian period onward he was known chiefly as a healing deity instead. This aspec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umma
Umma ( sux, ; in modern Dhi Qar Province in Iraq, formerly also called Gishban) was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell Jokha. More recently it has been suggested that it was located at Umm al-Aqarib, less than to its northwest or was even the name of both cities. One or both were the leading city of the Early Dynastic kingdom of Gišša, with the most recent excavators putting forth that Umm al-Aqarib was prominent in EDIII but Jokha rose to preeminence later. History In the early Sumerian text ''Inanna's descent to the netherworld'', Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence. Best known for its long frontier conflict with Lagash, as reported circa 2400 BC by Entemena, the city reached its zenith c. 2350 BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuruppak
Shuruppak ( sux, , "the healing place"), modern Tell Fara, was an ancient Sumerian city situated about 55 kilometres (35 mi) south of Nippur on the banks of the Euphrates in Iraq's Al-Qādisiyyah Governorate. Shuruppak was dedicated to Ninlil, also called Sud, the goddess of grain and the air. Shuruppak and its environment Shuruppak is located in Al-Qādisiyyah Governorate, approximately 55 kilometres (35 mi) south of Nippur. The site of extends about a kilometer from north to south. The total area is about 120 hectares, with about 35 hectares of the mound being more than 3 meters above the surrounding plain, with a maximum of 9 meters. Archaeology After a brief survey by Hermann Volrath Hilprecht in 1900, it was first excavated in 1902 by Robert Koldewey and Friedrich Delitzsch of the German Oriental Society for eight months. Among other finds, hundreds of Early Dynastic tablets were collected, which ended up in the Berlin Museum and the Istanbul Museum. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Dynastic Period (Mesopotamia)
The Early Dynastic period (abbreviated ED period or ED) is an archaeological culture in Mesopotamia (modern-day Iraq) that is generally dated to c. 2900–2350 BC and was preceded by the Uruk and Jemdet Nasr periods. It saw the development of writing and the formation of the first cities and states. The ED itself was characterized by the existence of multiple city-states: small states with a relatively simple structure that developed and solidified over time. This development ultimately led to the unification of much of Mesopotamia under the rule of Sargon, the first monarch of the Akkadian Empire. Despite this political fragmentation, the ED city-states shared a relatively homogeneous material culture. Sumerian cities such as Uruk, Ur, Lagash, Umma, and Nippur located in Lower Mesopotamia were very powerful and influential. To the north and west stretched states centered on cities such as Kish, Mari, Nagar, and Ebla. The study of Central and Lower Mesopotamia has long be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Underworld
The ancient Mesopotamian underworld, most often known in Sumerian as Kur, Irkalla, Kukku, Arali, or Kigal and in Akkadian as Erṣetu, although it had many names in both languages, was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour libations for them to drink. In the Sumerian underworld, there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life. A person's quality of existence in the underworld was determined by their conditions of burial. The ruler of the underworld was the goddess Ereshkigal, who lived in the palace Ganzir, sometimes used as a name for the underworld itself. Her husband was either Gugalanna, the "canal-inspector of Anu", or, especially in later stories, Nergal, the god of war. After the Akkadian Period ( 2334–2154 BC), Nergal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susa
Susa ( ; Middle elx, 𒀸𒋗𒊺𒂗, translit=Šušen; Middle and Neo- elx, 𒋢𒋢𒌦, translit=Šušun; Neo- Elamite and Achaemenid elx, 𒀸𒋗𒐼𒀭, translit=Šušán; Achaemenid elx, 𒀸𒋗𒐼, translit=Šušá; fa, شوش ; he, שׁוּשָׁן ; grc-gre, Σοῦσα ; syr, ܫܘܫ ; pal, 𐭮𐭥𐭱𐭩 or ; peo, 𐏂𐎢𐏁𐎠 ) was an ancient city in the lower Zagros Mountains about east of the Tigris, between the Karkheh and Dez Rivers in Iran. One of the most important cities of the Ancient Near East, Susa served as the capital of Elam and the Achaemenid Empire, and remained a strategic centre during the Parthian and Sasanian periods. The site currently consists of three archaeological mounds, covering an area of around one square kilometre. The modern Iranian town of Shush is located on the site of ancient Susa. Shush is identified as Shushan, mentioned in the Book of Esther and other Biblical books. Name The English name is deri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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