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Ayadgar-i Zariran
''Ayādgār ī Zarērān'' (and other approximations of ambiguous Book Pahlavi ''ʾbyʾtkʾr y zlyln''), meaning "Memorial of Zarēr", is a Zoroastrian Middle Persian heroic poem that, in its surviving manuscript form, represents one of the earliest surviving examples of Iranian epic poetry. The poem of about 346 lines is a tale of the death in battle of the mythical hero Zarēr (< Avestan Zairi.vairi), and of the revenge of his death. The figures and events of the poem's story are embellishments of mythological characters and events alluded to in the '' Gāthās'', which are a set of autobiographical hymns in the '''' that are attributed to the prophet |
Book Pahlavi
Pahlavi is a particular, exclusively written form of various Iranian languages, Middle Iranian languages. The essential characteristics of Pahlavi are: *the use of a specific Aramaic script, Aramaic-derived script; *the incidence of Aramaic language, Aramaic words used as heterogram (linguistics), heterograms (called ''Frahang-i Pahlavig, hozwārishn'', "archaisms"). Pahlavi compositions have been found for the dialects/ethnolects of Parthian language, Parthia, Middle Persian language, Persis, Sogdian language, Sogdiana, Scythian language, Scythia, and Khotanese language, Khotan. Independent of the Variety (linguistics), variant for which the Pahlavi system was used, the written form of that language only qualifies as Pahlavi when it has the characteristics noted above. Pahlavi is then an admixture of: *written Aramaic language#Imperial Aramaic, Imperial Aramaic, from which Pahlavi derives its script, logograms, and some of its vocabulary. *spoken Iranian languages, Middle Irania ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayanian Dynasty
The Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', Iran, Afghanistan and Tajikistan's national epic. As an epithet of kings and the reason the dynasty is so called, Middle 𐭪𐭣 and New Persian ''kay(an)'' originates from Avestan ''𐬐𐬀𐬎𐬎𐬌'' ''kavi'' (or ''kauui'') "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of '' kavaēm kharēno'', the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a single poet, and the greatest epic of Persian-speaking people, Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his kunya (Arabic), kunya ( – ) and his laqab ( – ''Ferdowsī'', meaning 'Paradise, paradisic'), nothing is known with any certainty about his full name. From an early period on, he has been referred to by different additional names and titles, the most common one being / ("philosopher"). Based on this, his full name is given in Persian language, Persian sources as / . Due to the non-standardized transliteration from Persian alphabet, Persian into English language, English, different spellings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu-Mansur Daqiqi
Abu Mansur Daqiqi ( fa, ابومنصور دقیقی), better simply known as Daqiqi (), was one of the most prominent Persian poets of the Samanid era. He was the first to undertake the creation of the national epic of Iran, the Shahnameh, but was killed in 977 after only completing 1,000 verses. His work was continued by his contemporary Ferdowsi, who would later become celebrated as the most influential figure in Persian literature. Name Daqiqi's personal name was Muhammad ibn Ahmad, whilst his patronymic was Abu Mansur, thus his full name being ''Abu Manṣūr Muḥammad ibn Ahmad Daqīqī''. He is generally known in sources by his pen-name, Daqiqi (meaning "accurate" in Arabic and Persian). Background and religion Daqiqi was born around some time after 932. Like many other Iranian grandees and scholarly of the early Middle Ages, Daqiqi was most likely born into a family of Iranian landowners ('' dehqans''), or at least was descended from such a class. During this peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamasp (sage)
Jamasp was an Iranian philosopher in the time of Zoroaster. Jamasp was the Grand Vizier of Vishtaspa, Gushtasp. The book ''Jamasp Namag'' is about him. Sources دوستخواه، جلیل: اوستا، کهنترین سرودهای ایرانیان، چاپ دوم، انتشارات مروارید، تهران ۱۳۷۴. Iranian philosophers Shahnameh characters {{Shahnameh-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iran (word)
The modern Persian name of Iran () means "the land of Aryans". It derives immediately from the 3rd-century Sasanian Middle Persian ( Pahlavi spelling: 𐭠𐭩𐭫𐭠𐭭, ''ʼyrʼn''), where it initially meant "of the Iranians", but soon also acquired a geographical connotation in the sense of "(lands inhabited by) Iranians". In both geographic and demonymic senses, ''ērān'' is distinguished from its antonymic ''anērān'', meaning "non-Iran(ian)"... In the geographic sense, ''ērān'' was also distinguished from ''ērānšahr'', the Sasanians' own name for their empire, and which also included territories that were not primarily inhabited by ethnic Iranians. :Fa:نامهای ایران In pre-Islamic usage The word ''ērān'' is first attested in the inscriptions that accompany the investiture relief of Ardashir I (''r.'' 224–242) at Naqsh-e Rustam. In this bilingual inscription, the king calls himself "Ardashir, king of kings of the Iranians" (Middle Persian: '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Military history of Iran#Achaemenid Era, Persian army on battles. Images of Ahura Mazda, however, were pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjasp
Arjāsp ( fa, اَرجاسْپ) is a Turanian king in Shahnameh, the national epic of Greater Iran. Iranica mentions him as a chief of an ancient Iranian tribe named Xyōns. He is son of Shavāsp, the brother of Afrasiab. However, the unknown author of Moǰmal al-tavārikh mentions him as a grandson of Afrasiab, and Bal'ami mentions him as Afrasiab's brother. In Shahnameh, after Zoroaster presents his new religion to Kay Goshtasp, the latter accepts the religion as the official religion of Iran, but Arjāsp, the king of Turan, does not accept it and retain his ancient religion and then invade Iran. Goshtasp is unable to repel his attacks, but Goshtasp's son, Esfandiar, defeats him. Beside Shahnameh, Arjāsp is mentioned in other sources. In the Middle Persian text Yadegar-e Zariran, Arjāsp is captured, mutilated, and then released. In Bundahishn, it is said that Arjāsp was defeated in the mountain Mad-Frayād between Padešxwārgar and Kumish. Several years later, Goshtasp im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniran
Anērān (Middle Persian, ) or Anīrân (Modern Persian, ) is an ethno-linguistic term that signifies "non-Iranian" or "non-Iran" (non-Aryan). Thus, in a general sense, 'Aniran' signifies lands where Iranian languages are not spoken. In a pejorative sense, it denotes "a political and religious enemy of Iran and Zoroastrianism." The term 'Aniran' derives from Middle Persian ''anērān'', Pahlavi ''ʼnyrʼn'', an antonym of '' ērān'' that in turn denoted either the people or the Sasanian Empire.. However, "in Zoroastrian literature and possibly in Sasanian political thought as well, the term has also a markedly religious connotation. An ''anēr'' person is not merely non-Iranian, but specifically non-Zoroastrian; and ''anēr'' designates also worshipers of the ''dēws'' ("demons") or adherents of other religions." In these texts of the ninth to twelfth century, "Arabs and Turks are called ''anēr'', as are Muslims generally, the latter in a veiled manner." In inscriptions In of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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