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Avigdor Aptowitzer
Avigdor (Victor) Aptowitzer (16 March 1871 – 5 December 1942) was a rabbinic and talmudic scholar. Life Aptowitzer was born in Ternopil ( Galicia) on 16 March 1871 to parents Moshe Aaron Kasner and Tziril Aptowitzer. His father, who suffered from poor health, was the head of a small yeshiva and barely eked out a living. Avigdor helped out from the age of seven by tutoring students. The family was aligned with the Chortikov hassidic dynasty; they also occasionally traveled to see the Rebbe (holy rabbi) of Husiaten. While staying in Husiaten Avigdor came under the influence of a local maskil. He began learning science and gradually ceased to pay visits to the Rebbe of Husiaten. As a result, the Rebbe's disciples asked that he be drafted in the Army, and he indeed served in the Army. In 1896 Aptowitzer traveled to Chernowitz where he studied for his matriculation exam, which he passed. He made a living by teaching mathematics. In 1899 he received rabbinical ordination and became ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zionism
Zionism ( he, צִיּוֹנוּת ''Tsiyyonut'' after ''Zion'') is a Nationalism, nationalist movement that espouses the establishment of, and support for a homeland for the Jewish people centered in the area roughly corresponding to what is known in Jewish tradition as the Land of Israel, which corresponds in other terms to the Palestine (region), region of Palestine, Canaan, or the Holy Land, on the basis of a long Jewish connection and attachment to that land. Modern Zionism emerged in the late 19th century in Central Europe, Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as a response to Haskalah, or Jewish Enlightenment. Soon after this, most leaders of the movement associated the main goal with creating the desired homeland in Palestine, then an area controlled by the Ottoman Empire. From 1897 to 1948, the primary goal of the Zionist Movement was to establish the basis for a Jewish homeland in Palestine, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1942 Deaths
Year 194 ( CXCIV) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Septimius and Septimius (or, less frequently, year 947 ''Ab urbe condita''). The denomination 194 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Emperor Septimius Severus and Decimus Clodius Septimius Albinus Caesar become Roman Consuls. * Battle of Issus: Septimius Severus marches with his army (12 legions) to Cilicia, and defeats Pescennius Niger, Roman governor of Syria. Pescennius retreats to Antioch, and is executed by Severus' troops. * Septimius Severus besieges Byzantium (194–196); the city walls suffer extensive damage. Asia * Battle of Yan Province: Warlords Cao Cao and Lü Bu fight for control over Yan Province; the battle lasts for over 100 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1871 Births
Events January–March * January 3 – Franco-Prussian War – Battle of Bapaume: Prussians win a strategic victory. * January 18 – Proclamation of the German Empire: The member states of the North German Confederation and the south German states, aside from Austria, unite into a single nation state, known as the German Empire. The King of Prussia is declared the first German Emperor as Wilhelm I of Germany, in the Hall of Mirrors at the Palace of Versailles. Constitution of the German Confederation comes into effect. It abolishes all restrictions on Jewish marriage, choice of occupation, place of residence, and property ownership, but exclusion from government employment and discrimination in social relations remain in effect. * January 21 – Giuseppe Garibaldi's group of French and Italian volunteer troops, in support of the French Third Republic, win a battle against the Prussians in the Battle of Dijon. * February 8 – 1871 French legislative election elect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salo Baron
Salo Wittmayer Baron (May 26, 1895 – November 25, 1989) was a Polish-born American historian, described as "the greatest Jewish historian of the 20th century". Baron taught at Columbia University from 1930 until his retirement in 1963. Life Baron was born in Tarnów, Galicia, which was then part of the Austro-Hungarian Empire but is now in Poland. Baron's family was educated and affluent, part of the Jewish aristocracy of Galicia. His father was a banker and president of the Jewish community of 16,000. Baron's first language was Polish, but he knew twenty languages, including Yiddish, Biblical and modern Hebrew, French and German, and was famous for being able to give scholarly lectures without notes - in five languages. Baron received rabbinical ordination at the Jewish Theological Seminary in Vienna in 1920, and earned three doctorates from the University of Vienna, in philosophy in 1917, in political science in 1922 and in law in 1923. He began his teaching career at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanoch Albeck
Hanoch Albeck (Hebrew: חנוך אלבק) (August 7, 1890 - January 9, 1972) was a professor of Talmud at the Hebrew University in Jerusalem, Israel. He was a foremost scholar of the Mishna and one of the pioneers of the scientific approach to Mishna study. Biography Hanoch's father Shalom Albeck was the editor of a number of works by Rishonim including Raavan, Meiri on tractate Yevamot, and HaEshkol by Abraham ben Isaac of Narbonne. Hanoch studied at the Vienna rabbinical academy and he received rabbinical ordination in 1915. In 1921 he received a degree from the University of Vienna. Between 1926 and 1936 Albeck taught in the Hochschule für die Wissenschaft des Judentums in Berlin. Albeck married Hendel Weiss (the sister of Abraham Weiss), and the two had three children. Two of his children are Michael Albeck, a lecturer in organic chemistry, and Shalom Albeck, a lecturer in Jewish law (and husband of advocate Pliah Albeck), both at Bar Ilan University. His grandson is A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meḳiẓe Nirdamim
Mekitze Nirdamim ( he, מְקִיצֵי נִרְדָּמִים, ''Meḳitse nirdamim'', "Rousers of Those Who Slumber") is a literary society dedicated to the retrieval, preservation, and publication of medieval Hebrew texts. It was first established at Lyck, Prussia in 1861, and is now based out of Jerusalem, Israel. History Mekitze Nirdamim was first established in Lyck, Prussia in 1861, mainly by the efforts of , editor of the Hebrew weekly '' Ha-Magid''. The Society's first board consisted of prominent scholars and philanthropists such as Rabbi Nathan Marcus Adler, Albert Cohn, S. D. Luzzatto, Moses Montefiore, Michael Sachs, Mattityahu Strashun, and Joseph Zedner. The organization's focus on realigning ''Haskalah'' and tradition among European Jews was met with opposition from some ''maskilim''. By 1864, nonethelessss, the number of subscribers stood at 1,200. Among its early publications were Luzzatto's 1864 edition of Judah Halevi's '' Diwan'', Salomon Buber's editi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish History
Jewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Although Judaism as a religion first appears in Greek records during the Hellenistic period (323–31 BCE) and the earliest mention of Israel is inscribed on the Merneptah Stele around 1213–1203 BCE, religious literature tells the story of Israelites going back at least as far as c. 1500 BCE. The first dispersal began with the Israelite diaspora during the Assyrian captivity and continued on a much larger scale with the Babylonian captivity. Jews were also widespread throughout the Roman Empire, and this carried on to a lesser extent in the period of Byzantine rule in the central and eastern Mediterranean. In 638 CE, the Byzantine Empire lost control of the Levant. The Arab Islamic Empire under Caliph Omar conquered Jerusalem and the lands of Mesopotamia, Syria and Egypt. The Golden Age of Jewish culture in Spain coin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Law
''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Torah. Halakha is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both Civil law (legal system), civil a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and ''poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589-1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the ''rishonim'' and the ''geonim'' is meaningful historically; in ''halakha'' (Jewish Law) the distinction is less important. According to a widely held view in Orthodox Judaism, the acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 58 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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