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Ask And Embla
In Norse mythology, Ask and Embla ( non, Askr ok Embla )—male and female respectively—were the first two humans, created by the gods. The pair are attested in both the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, three gods, one of whom is Odin, find Ask and Embla and bestow upon them various corporeal and spiritual gifts. A number of theories have been proposed to explain the two figures, and there are occasional references to them in popular culture. Etymology Old Norse literally means " ash tree" but the etymology of ''embla'' is uncertain, and two possibilities of the meaning of ''embla'' are generally proposed. The first meaning, "elm tree", is problematic, and is reached by deriving ''*Elm-la'' from ''*Almilōn'' and subsequently to ("elm").Simek (2007:74). The second suggestion is "vine", which is reached through ''*Ambilō'', which may be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Belief
In folkloristics, folk belief or folk-belief is a broad genre of folklore that is often expressed in narratives, customs, rituals, foodways, proverbs, and rhymes. It also includes a wide variety of behaviors, expressions, and beliefs. Examples of concepts included in this genre are magic, popular belief, folk religion, planting signs, hoodoo, conjuration, charms, root work, taboos, old wives' tales, omens, portents, the supernatural and folk medicine.Green (1997:89). Folk belief and associated behaviors are strongly evidenced among all elements of society, regardless of education level or income. In turn, folk belief is found in an agricultural, suburban, and urban environments alike.Green (1997:97). Terminology One of a variety of compounds extending from the coinage of the term ''folklore'' in 1846 (previously ''popular antiquities''), the term ''folk-belief'' is first evidenced in use by British folklorist Laurence Gomme in 1892."folk, n." OED Online. Oxford University Press, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vili And Vé
In Norse mythology, Vili ( ; Old Norse: ) and Vé ( ; O.N.: ) are the brothers of the god Odin (from Old Norse ''Óðinn''), sons of Bestla, daughter of Bölþorn; and Borr, son of Búri Name The Old Norse theonym ''Vé'' (or ''Véi'') is cognate with Gothic ''weiha'' ('priest'), both stemming from Proto-Germanic *''wīhōn'', itself from the adjective *''wīhaz'', meaning 'holy' (cf. Goth. ''weihs'', Old High German ''wīh'')''.'' A related noun, *''wīhan'' ('sanctuary'), can also be reconstructed on the basis of Old Norse ''vé'' ('sanctuary'), Old English ''wēoh'' ('idol'), and Old Saxon ''wīh'' ('temple').' ''Vili'' transparently means 'will' in Old Norse. It stems from the Proto-Germanic noun *''weljōn'' ~ *''weljan'' ('will, wish'; cf. Gothic ''wilja'', Old English ''willa'', and Old High German ''willo''). Attestations In Proto-Norse, the three brothers' names were alliterating, *'' Wōdinaz, Wiljô, Wīhaz''), so that they can be taken as forming a triad of * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Adams Bellows (businessman)
Henry Adams Bellows (September 22, 1885 – December 29, 1939) was a newspaper editor and radio executive who was an early member of the U.S. Federal Communications Commission. He is also known for his translation of the ''Poetic Edda'' for The American-Scandinavian Foundation. Life and career Born in Portland, Maine, Bellows graduated from Harvard University in 1906, and then taught English as an assistant there for three years. He received his Ph.D. in 1910 for a dissertation in comparative literature entitled ''The Relations between Prose and Metrical Composition in Old Norse Literature'' and then became an assistant professor of rhetoric at the University of Minnesota.William M. Emery, ''The Howland Heirs: Being the Story of a Family and a Fortune and the Inheritance of a Trust Established for Mrs. Hetty H.R. Green'', Bedford, Massachusetts: Anthony, 1919p. 333 From 1912 to 1919 he was managing editor of ''The Bellman'', a Minneapolis literary magazine, vice president of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English ''weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or "uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'connotati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lóðurr
Lóðurr (Old Norse: ; also Lodurr) is a god in Norse mythology. In the poem he is assigned a role in animating the first humans, but apart from that he is hardly ever mentioned, and remains obscure. Scholars have variously identified him with Loki, Vé, Vili and Freyr, but consensus has not been reached on any one theory. Name and etymology The name's meaning is unknown. It has been speculatively linked to various Old Norse words, such as , "fruit, land", , "people" and , "to attract". The Gothic words , "to grow" and , "shape", as well as the German word , "to blaze", have also been mentioned in this context. The metrical position of Lóðurr's name in the skaldic poem , composed in the strict dróttkvætt metre, indicates that it contains the sound value /ó/ rather than /o/. This evidence, while strong, is not incontrovertible and some scholars have held out for a reading. (Lóðurr's name can also be represented or anglicized as , , , , , , , , , , , , , or .) Dani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hœnir
In Norse mythology, Hœnir (also Hǿnir; modern Icelandic , modern Swedish ) is one of the Æsir. He is mentioned in Vǫluspá as one of the three gods (along with Odin and Lóðurr) that created the first humans. Attestations In ''Völuspá'', at the creation of the first human beings, Ask and Embla, Hœnir and Lóðurr help Odin. According to the ''Prose Edda'', Hœnir is said to have given reason to man. In ''Gylfaginning'', Vili and Vé are mentioned instead. As Snorri Sturluson knew ''Völuspá'', it is possible that Hœnir was another name for Vili. Also according to ''Völuspá'', Hœnir was one of the few gods that would survive Ragnarök. In ''Ynglinga saga'', along with Mímir, he went to the Vanir as a hostage to seal a truce after the Æsir-Vanir War. There, Hœnir was indecisive and relied on Mímir for all of his decisions, grunting noncommital answers when Mímir was absent. Hœnir also has a minor role in ''Haustlöng'' and ''Reginsmál''. In the medieval ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seeress (Germanic)
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germanic s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's ''Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually tak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Religion
Iranian religions also known as Persian religions are, in the context of comparative religion, a grouping of religious movements that originated in the Iranian (Persian) plateau (or Greater Iran). Background The beliefs, activities, and cultural events of the ancient Iranians in ancient Iran are complex matters. The ancient Iranians made references to a combination of several Aryans and non-Aryan tribes. Aryans, or ancient Iranians, worshiped natural elements such as the sun, sunlight and thunder, but they eventually shifted their attention mostly to a single god, whilst acknowledging others. The Iranian ancient prophet, Zoroaster, reformed Iranian religious beliefs to a form of henotheism/monotheism. The Gathas, hymns of Zoroaster's Avesta, brought monotheistic ideas to Persia, while through the Yashts and Yasna, mentions are made to polytheism and earlier creeds. The Vedas and the Avesta have both served researchers as important resources in discovering early Aryan beliefs and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mashya And Mashyana
According to the Zoroastrian cosmogony, Mashya and Mashyana were the first man and woman whose procreation gave rise to the human race. Etymology The names are from Avestan, nominally transliterated as ' and ', but like other Avestan words also, spellings (and hence transliterations) vary from manuscript to manuscript. ' may thus also appear as ' or ' or ' (and variants). Originally and etymologically, ' means "mortal being" as Old Persian ''martya'', Persian ''mard'' and even Sanskrit ''martya'' also mean "mortal" and therefore "man". The root in Avesta and Sanskrit for death is ''mar'', ''mr'', "to die". The causative ''mâr'' means "to kill". Its derivatives ''merethyu''/''mrtyu'' means "death"; ''mareta'' and ''maretan'' means "mortal", and then "man, human being" ''mashya''. For more on the etymology of the ''aša'' and ''arta'' variants of these terms, see Avestan phonology. Attestations According to the creation myth as described in the ''Bundahishn'', Ohrmuzd's (Ahura Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
