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Aruneya Upanishad
Aruneya Upanishad (Sanskrit : आरुणेय उपनिषद्) is a minor Upanishad in the corpus of the 108 Upanishads of Hinduism. It is written in Sanskrit. It is one of the 16 Upanishads attached to the Samaveda. It is classified as a Sannyasa Upanishad. It deals with the cultural phenomenon of a Sannyasi (Hindu monk), a practitioner of Sannyasa or renunciation. The Upanishad also outlines the character and lifestyle of a Paramahamsa, the monk who has achieved the highest state of spirituality. The text is told as a sermon from the god Prajapati (identified with Brahma in some commentaries) to the sage Aruni, who gives his name to this Upanishad. The text is dated from the 1st-millennium BCE, and is notable for its details on the renunciation tradition in ancient India. The Upanishad recommends the practice of ''Samadhi'' as a means to know the '' Atman'' (Self), which states Patrick Olivelle, contextually means deep yogic contemplation. It is also notable as one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patala
In Indian religions, Patala (Sanskrit: पाताल, IAST: pātāla, lit. ''that which is below the feet''), denotes the subterranean realms of the universe – which are located under the earthly dimension. Patala is often translated as underworld or netherworld. Patala is described as more beautiful than Svarga (subtle dimensions, loosely translated as heaven). Patala is described as filled with splendid jewels, beautiful groves and lakes. In Vajrayana Buddhism, caves inhabited by asuras are entrances to Patala; these asuras, particularly female asuras, are often "tamed" (converted to Buddhism) as dharmapala or dakinis by famous Buddhist figures such as Padmasambhava. In Hindu cosmology, the universe is divided into the three worlds: Svarga, Prithvi or Martya (earth/mortal plane) and Patala (gross dimensions, the underworld). Patala is composed of seven realms/dimensions or lokas, the seventh and lowest of them is also called Patala or Naga-loka, the region of the Nagas. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaturmasa
Chaturmasya ( sa, चातुर्मास्य, lit=Cāturmāsya), also rendered Chāturmāsa, is a holy period of four months, beginning on Shayani Ekadashi—the eleventh day of the bright half, Shukla paksha, of Ashadha (fourth month of the Hindu lunar calendar)—until Prabodhini Ekadashi, the eleventh day of the bright half of '' Kartika'' (eighth month of the Hindu lunar calendar) in Hinduism. Chaturmasya is reserved for penance, austerities, fasting, bathing in holy rivers and religious observances for all. Devotees resolve to observe some form of vow, be it of silence or abstaining from a favourite food item, or having only a single meal a day. Etymology Chaturmasya literally means "four months", derived from the Sanskrit ''catur'' (चतुर्), "four", and ''māsa'' (मासः), "month". Zodiac Interpretation The sun enters the zodiacal sign of Karka (Cancer) and begins to move southwards in the month of Ashadh. Hinduism The eleventh day of Ashadha is ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramahamsa
Paramahamsa (Sanskrit: परमहंस, Bengali: পরমহংস, romanized: Pôromohôṅso; pronounced ɔromoɦɔŋʃo, also spelled paramahansa or paramhansa, is a Sanskrit religio-theological title of honour applied to Hindu spiritual teachers who have become enlightened. The title literally means "supreme swan". The swan is equally at home on land and on water; similarly, the true sage is equally at home in the realms of matter and of spirit. To be in divine ecstasy and simultaneously to be actively wakeful is the ''paramahamsa'' state; the 'royal swan' of the soul floats in the cosmic ocean, beholding both its body and the ocean as manifestations of the same Spirit. The word 'Paramahamsa' signifies one who is ''Awakened'' in all realms. Paramahamsa is the highest level of spiritual development in which a union with ultimate reality has been attained by a sannyasi. Etymology ''Paramahamsa'' is a Sanskrit word translated as 'supreme swan'. The word is compounded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranyaka
The Aranyakas (; sa, आरण्यक; IAST: ' ) are the part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of the Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri Mantra
The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a highly revered mantra from the '' Rig Veda'' (Mandala 3.62.10), dedicated to the Vedic deity Savitr. is the name of the Goddess of the Vedic meter in which the verse is composed. Its recitation is traditionally preceded by ' and the formula ', known as the ', or "great (mystical) utterance". The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the ''Bhagavad Gita'', ''Harivamsa'', and ''Manusmṛti''. The mantra and its associated metric form was known by the Buddha. The mantra is an important part of the upanayana ceremony. Modern Hindu reform movements spread the practice of the mantra to everyone and its use is now very widespread. Text The main mantra appears in the hymn RV 3.62.10. During its recitation, the hymn is preceded by ' () and the formula ' (). This prefixing of the mantra is properly described in the Taittiriya Arany ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice. Western notions of the religious life as practiced in monastic settings mirror these characteristics. Etymology The word ''brahmacharya'' stems from two Sanskrit roots: #''Brahma'' (Devanagari: ब्रह्म) meaning one's own Self, ultimate unchanging reality, absolute consciousness, much discussed in the Upanishads. Brahma is also the Vedic God of creation, no different from the Self or Atman. (''Ayam Ātmā Brahma (अयम् आत्मा ब्रह्म) The Self ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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