Architecture In Tibet
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Architecture In Tibet
Architecture of Tibet contains China, Chinese and Indian influences but has many unique features brought about by its adaptation to the cold, generally arid, high-altitude climate of the Tibetan plateau. Buildings are generally made from locally available construction materials, and are often embellished with symbols of Tibetan Buddhism. For example, private homes often have Buddhist prayer flags flying from the rooftop. Religious structures fall into two main types: temples, which are used for religious ceremonies and worship; and stupas (Chörtens), which are reliquaries and symbols. Temples (gompas) come in a great variety of styles, generally reflecting local architectural traditions. The design of the Tibetan Chörtens can vary, from roundish walls in Kham to squarish, four-sided walls in Ladakh. In a few regions, especially Danba County, one may see tall and impressive stone towers, many over a century old. Secular structures in Tibet include private homes, multi-family dwel ...
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White Palace Of The Potala
White is the lightness, lightest color and is achromatic (having no hue). It is the color of objects such as snow, chalk, and milk, and is the opposite of black. White objects fully diffuse reflection, reflect and scattering, scatter all the visible spectrum, visible wavelengths of light. White on television and computer screens is created by a mixture of red, blue, and green light. The color white can be given with white pigments, especially titanium dioxide. In ancient Egypt and ancient Rome, priestesses wore white as a symbol of purity, and Romans wore white togas as symbols of citizenship. In the Middle Ages and Renaissance a white unicorn symbolized chastity, and a white lamb sacrifice and purity. It was the royal color of the kings of France, and of the monarchist movement that opposed the Bolsheviks during the Russian Civil War (1917–1922). Greek and Roman temples were faced with white marble, and beginning in the 18th century, with the advent of neoclassical archite ...
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Dêgê County
Dêgê County (; ) is a county in southern China, which was formerly one of the Kham region's five independent kingdoms - the Kingdom of Derge - but is now administered as a county in Garzê Tibetan Autonomous Prefecture in far northwestern Sichuan, China, bordering the Tibet Autonomous Region to the west. Its county seat is the town of Derge. Towns and townships * Gengqing Town () * Maisu Township () * Puma Township () * Yueba Township () * Babang Township () * Gongya Township () * Baiya Township () * Wangbuding Township () * Keluodong Township () * Kasongdu Township () * Enan Township () * Zhuqing Township () * Ezhi Township () * Manigange Township () * Yulong Township () * Cuo'a Township () * Zhongzhake Township () * Shangrangu Township () * Wogong Township () * Wentuo Township () * Niangu Township () * Langduo Township () * Axu Township () * Dagun Townshp () * Yading Township () * Suoba Township () Transport *China National Highway 317 China Na ...
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Dharmapala
A ''dharmapāla'' (, , ja, 達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬) is a type of wrathful god in Buddhism. The name means "''dharma'' protector" in Sanskrit, and the ''dharmapālas'' are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of ''dharmapala'', Worldly Guardians (''lokapala'') and Wisdom Protectors (''jnanapala''). Only Wisdom Protectors are enlightened beings. Description A protector of Buddhist dharma is called a ''dharmapala''. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism. The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The '' Aṣṭagatyaḥ'' (the eight kinds of nonhuman beings) is one category of ''dharmapālas'', which includes the Garuda, Deva, Naga, Yaksha, Gandharva, Asura, Kinnara and Mahoraga. In ...
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Karmapa
The Karmapa (honorific title '' His Holiness the Gyalwa'' ྒྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the lineage ...
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Tsurphu Monastery
Tsurphu Monastery ( or Tölung Tsurphu (, "Tsurphu of Tölong") is a gompa which serves as the traditional seat of the Karmapa, the head of the Karma Kagyu lineage of Tibetan Buddhism. It is located in Gurum in Doilungdêqên District, Tibet Autonomous Region, China, from Lhasa. The monastery is about above sea level. It was built in the middle of the valley facing south with high mountains surrounding the complex. Tsurphu is a complex with walls up to thick. The gompa, the traditional seat of the Karmapa lamas, is about up the Dowo Lung Valley on the north side of the river. The original walls of the main building were up to 4 meters thick and 300 meters on each side (). The monks' residences were on the eastern side. History Tsurphu was founded by Düsum Khyenpa, 1st Karmapa Lama (1110-1193) in 1159, after he visited the site and laid the foundation for an establishment of a seat there by making offerings to the local protectors, the dharmapalas and territorial divinit ...
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