Anti-Iranian Sentiment
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Anti-Iranian Sentiment
Anti-Iranian sentiment, also known as Anti-Persian sentiment, Persophobia, or Iranophobia,Ram, H. (2009): ''Iranophobia: The Logic of an Israeli Obsession'', Stanford University Press, is feelings and expression of hostility, hatred, discrimination, or prejudice towards Iran (historically known as Persia in the Western world) and its culture and towards persons based on their association with Iran and Iranian culture. Its opposite is Persophilia. Historically, prejudice against the Iranian people (and ethnic Persians in particular) was prominent in the Arab world, particularly following the Arab invasion of Iran and the collapse of the Sasanian Empire in the 7th century. In the Arab world "Ajam" The word "ʻajam" is derived from the root ʻ-J-M and refers to "unclear, vague and/or incomprehensible" as opposed to "ʻarabi", which means "clear, understandable; with perfect Arabic tongue". ʻAjam came to mean "one who mumbles" or “has difficulty speaking”, similar to the Sla ...
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Stanford University Press
Stanford University Press (SUP) is the publishing house of Stanford University. It is one of the oldest academic presses in the United States and the first university press to be established on the West Coast. It was among the presses officially admitted to the Association of American University Presses (now the Association of University Presses) at the organization's founding, in 1937, and is one of twenty-two current member presses from that original group. The press publishes 130 books per year across the humanities, social sciences, and business, and has more than 3,500 titles in print. History David Starr Jordan, the first president of Stanford University, posited four propositions to Leland and Jane Stanford when accepting the post, the last of which stipulated, “That provision be made for the publication of the results of any important research on the part of professors, or advanced students. Such papers may be issued from time to time as ‘Memoirs of the Leland Stanf ...
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Germanic People
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived ''Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of ...
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Mu'awiyah
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, d ...
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Baladhuri
ʾAḥmad ibn Yaḥyā ibn Jābir al-Balādhurī ( ar, أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He travelled in Syria and Iraq, compiling information for his major works. His full name was Ahmad Bin Yahya Bin Jabir Al-Baladhuri ( ar, أحمد بن يحيى بن جابر البلاذري), Balazry Ahmad Bin Yahya Bin Jabir Abul Hasan or Abi al-Hassan Baladhuri. Biography Al-Baladhuri's ethnicity has been described as Arab and Persian, although his sympathies seem to have been strongly with the Arabs, for Masudi refers to one of his works in which he rejects Baladhuri's condemnation of non-Arab nationalism Shu'ubiyya. He lived at the court of the caliphs al-Mutawakkil and Al-Musta'in and was tutor to the son of al-Mutazz. He died in 892 as the result of a drug called ...
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Arab Muslims
Arab Muslims ( ar, العرب المسلمون) are adherents of Islam who identify linguistically, culturally, and genealogically as Arabs. Arab Muslims greatly outnumber other ethnoreligious groups in the Middle East and North Africa. Arab Muslims thus comprise the majority of the population of the Arab world. Not all citizens of Arab-Muslim majority countries identify as Arab Muslims; many Arabs are not Muslim and many Muslims are of non-Arab ethnicity. Arab Muslims form the largest ethnic group among Muslims in the world, followed by Bengalis, and Punjabis. Ethnogenesis In modern usage, the term "Arab" tends to refer to those who both carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. Mashriq The word ''Mashriq'' refers to the eastern part of the Arab world. Arabian Peninsula The seventh century saw the rise of Islam as the penins ...
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Umayyad
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayya ibn Abd Shams, Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, Muawiya ibn Abi Sufyan, long-time governor of Syria (region), Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads c ...
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Patrick Clawson
Patrick Lyell Clawson (born March 30, 1951) is an American economist and Middle East scholar. He is currently the Director for Research at The Washington Institute for Near East Policy and senior editor of ''Middle East Quarterly''. Biography Born in Alexandria, Virginia, Clawson graduated with a B.A. from Oberlin College in 1973 and earned a Ph.D. from The New School for Social Research in 1978. He taught at Seton Hall University from 1979 to 1981 and served as a senior economist for the International Monetary Fund from 1981 until 1985, when he took a position as a senior economist with the World Bank. Clawson has published many articles on the Middle East in ''Foreign Affairs'', ''International Economy'', '' Orbis'', '' Oxford Bulletin of Economics and Statistics'' and ''Middle East Journal''. He has additionally published opinion pieces in ''The New York Times'', ''Wall Street Journal'', and ''Washington Post''. Clawson was co-convenor of the Presidential Study Group organized ...
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Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ...
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Magi
Magi (; singular magus ; from Latin ''magus'', cf. fa, مغ ) were priests in Zoroastrianism and the earlier religions of the western Iranians. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanic, and presumably Zoroastrian, priest. Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, ''mágos'' (μάγος) was influenced by (and eventually displaced) Greek '' goēs'' (γόης), the older word for a practitioner of magic, to include astronomy/astrology, alchemy, and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for Pseudo-Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that still survives in the modern-day words " ...
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Majus
''Majūs'' (Arabic: مجوس) or ''Magūs'' (Persian: مگوش) was originally a term meaning Zoroastrians (and specifically, Zoroastrian priests). It was a technical term, meaning magus, and like its synonym ''gabr'' (of uncertain etymology) originally had no pejorative implications. It is also translated as "fire worshipper". The term is originated from the Persian word Magūsh (Persian: مگوش), then translated into the Greek language pronounced as Magoi (Greek: μάγοι), then to ( Roman Latin: Magūs) which has mentioned in Matthew 2. The arabs pronounced the word in Majūs (Arabic: مجوس) due to lack of G letter in the arabic alphabet (like G in the word Gate). The word is mentioned in the Quran at 22:17 which says "Indeed, those who have believed and those who were Jews and the Sabians and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness". They ...
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Islamic Fundamentalism
Islamic fundamentalism has been defined as a puritanical, revivalist, and reform movement of Muslims who aim to return to the founding scriptures of Islam. Islamic fundamentalists are of the view that Muslim-majority countries should return to the fundamentals of an Islamic state that truly shows the essence of the system of Islam, in terms of its socio-politico-economic system. Islamic fundamentalists favor a literal and originalist interpretation of the primary sources of Islam (the Quran, Hadith, and Sunnah), seek to eliminate corrupting non-Islamic influences from every part of their lives, Roy, ''Failure of Political Islam'', 1994: p. 215 and see "Islamic fundamentalism" as a pejorative term used by outsiders for Islamic revivalism and Islamic activism. Definitions and descriptions Definitions vary as to what Islamic fundamentalism exactly is and how, if at all, it differs from Islamism (or political Islam) or Islamic revivalism. The term fundamentalism has been deemed ...
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Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referre ...
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