|
Antahkarana
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antahkarana
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkara
Ahaṁkāra (Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches that when one's mind is in a state of Ahaṁkāra, one is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkāra
Ahaṁkāra (Sanskrit language, Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Purusha, Self or Being with Prakriti, 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas (early Buddhism), Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upadhi
Upādhi () is a term in Hindu philosophy meaning "imposition" or "limitation". In Hindu logic, an upādhi is the condition which accompanies the major term and must be supplied to limit the too general middle term. For instance, "the mountain has smoke because it has fire" rests on the false premise that all fire is accompanied by smoke. To restrict the too general middle term here, 'damp fuel' should be added as the condition of smoky fire. It can also be viewed as a disguise or vehicle for true reality, both defining something and limiting it. For example, the body of a man or animal is the upādhi of its true self. Another example is that the true self, Brahman (Sanskrit: ब्रह्म) is hidden in a living being, jiva (Sanskrit: जीव) by the upādhi of the mind, Antahkarana (Sanskrit: अंतःकरण) and the creator God, ''Īshvara (Sanskrit: ईश्वर)'' by the upādhi of Māyā (Sanskrit: माया) an appearance which is not what it seems. Up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scientists. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of mind. In the past, it was one's "inner life", the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. The disparate range of research, notions and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: simple wakefulness, one's sense of selfhood or sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manomaya Kosha
A ''kosha'' (also ''kosa''; Sanskrit कोश, IAST: ), usually rendered "sheath", is a covering of the ''Atman'', or Self according to Vedantic philosophy. There are five ''koshas'' (Panchakoshas; ; the five sheaths), and they are often visualised as the layers of an onion in the subtle body. The ''Tvam'' ("Thou") ''padartha'' of the ''Mahavakya'' ''Tat Tvam Asi'' is determined by the analysis of ''Panchakoshas'' that are not the ''atman''. ''Panchakoshas'' are discussed in the ''Brahmanandavalli'' Chapter of Taittiriya Upanishad which is a part of the Taittiriya Samhita of the Krishna Yajur Veda and in which particular chapter is discussed ways and means to achieve Brahman. It gives a detailed description of the dimensions of human personality or the dimensions of the Self. Atman The '' Sruti'' declares that human birth, by divine grace, is meant to strive to know and understand the ''atman''. The knowledge and understanding of the ''atman'' invariably results in ''Jiwan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koshas
A ''kosha'' (also ''kosa''; Sanskrit कोश, IAST: ), usually rendered "sheath", is a covering of the ''Atman'', or Self according to Vedantic philosophy. There are five ''koshas'' (Panchakoshas; ; the five sheaths), and they are often visualised as the layers of an onion in the subtle body. The ''Tvam'' ("Thou") ''padartha'' of the ''Mahavakya'' ''Tat Tvam Asi'' is determined by the analysis of ''Panchakoshas'' that are not the ''atman''. ''Panchakoshas'' are discussed in the ''Brahmanandavalli'' Chapter of Taittiriya Upanishad which is a part of the Taittiriya Samhita of the Krishna Yajur Veda and in which particular chapter is discussed ways and means to achieve Brahman. It gives a detailed description of the dimensions of human personality or the dimensions of the Self. Atman The '' Sruti'' declares that human birth, by divine grace, is meant to strive to know and understand the ''atman''. The knowledge and understanding of the ''atman'' invariably results in ''Jiwanm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panchakosha
A ''kosha'' (also ''kosa''; Sanskrit कोश, IAST: ), usually rendered "sheath", is a covering of the ''Atman'', or Self according to Vedantic philosophy. There are five ''koshas'' (Panchakoshas; ; the five sheaths), and they are often visualised as the layers of an onion in the subtle body. The ''Tvam'' ("Thou") ''padartha'' of the ''Mahavakya'' ''Tat Tvam Asi'' is determined by the analysis of ''Panchakoshas'' that are not the ''atman''. ''Panchakoshas'' are discussed in the ''Brahmanandavalli'' Chapter of Taittiriya Upanishad which is a part of the Taittiriya Samhita of the Krishna Yajur Veda and in which particular chapter is discussed ways and means to achieve Brahman. It gives a detailed description of the dimensions of human personality or the dimensions of the Self. Atman The '' Sruti'' declares that human birth, by divine grace, is meant to strive to know and understand the ''atman''. The knowledge and understanding of the ''atman'' invariably results in ''Jiwan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reiki
is a Japanese form of energy healing, a type of alternative medicine. Reiki practitioners use a technique called ''palm healing'' or ''hands-on healing'' through which a " universal energy" is said to be transferred through the palms of the practitioner to the patient in order to encourage emotional or physical healing. Reiki is a pseudoscience, and is used as an illustrative example of pseudoscience in scholarly texts and academic journal articles. It is based on '' qi'' ("chi"), which practitioners say is a universal life force, although there is no empirical evidence that such a life force exists. Clinical research does not show reiki to be effective as a treatment for any medical condition, including cancer, diabetic neuropathy, anxiety or depression; therefore it should not replace conventional medical treatment. There is no proof of the effectiveness of reiki therapy compared to placebo. Studies reporting positive effects have had methodological flaws. Etymology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijnanamaya Kosha
Vigyanamaya kosha is one of the five koshas that cover Atman. Vigyanamaya kosha literally means a shell that is composed of wisdom ( vijnana) or intellect. It is the fourth covering of Atma. It is also the first layer of the causal mind located in the Vishudda chakra, the Ajna chakra and the Sahasrara chakra. Metaphysically, it is considered the first embodiment of light. The Vigyananamaya kosha according to Swami Sivananda The Vigyananamaya Kosha consists of the intellect in conjunction with the five organs of knowledge or the Jnana-Indriyas. During sleep it gets involution or Laya along with Chidabhasa Chidabhasa is the Sanskrit term which means the ''abhasa'' or reflection of Brahman, the Universal Self, on or through the mind; ordinarily this term is used to denote the reflected Universal Self in the Jiva, the Individual Self. The philosophical ... or the reflection of Pure Consciousness. During waking state it is the doer. It is an effect like a jar and is inanimate. It shin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wakefulness
Wakefulness is a daily recurring Human brain, brain state and state of consciousness in which an individual is conscious and engages in coherent cognition, cognitive and behavioral responses to the external world. Being awake is the opposite of being asleep, in which most external inputs to the brain are excluded from neural processing. Effects upon the brain The longer the brain has been awake, the greater the synchronous firing rates of cerebral cortex neurons. After sustained periods of sleep, both the speed and synchronicity of the neurons firing are shown to decrease. Another effect of wakefulness is the reduction of glycogen held in the astrocytes, which supply energy to the neurons. Studies have shown that one of sleep's underlying functions is to replenish this glycogen energy source. Maintenance by the brain Wakefulness is produced by a complex interaction between multiple neurotransmitter systems arising in the brainstem and ascending through the midbrain, hypothalam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
