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Ahamkāra
Ahaṁkāra (Sanskrit language, Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Purusha, Self or Being with Prakriti, 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas (early Buddhism), Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antahkarana (Inner Cause)
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antahkarana
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Language
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-concept
In the psychology of self, one's self-concept (also called self-construction, self-identity, self-perspective or self-structure) is a collection of beliefs about oneself. Generally, self-concept embodies the answer to the question ''"Who am I?".'' Self-concept is distinguishable from self-awareness, which is the extent to which self-knowledge (psychology), self-knowledge is defined, consistent, and currently applicable to one's Attitude (psychology), attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as a whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Am A Strange Loop
''I Am a Strange Loop'' is a 2007 book by Douglas Hofstadter, examining in depth the concept of a '' strange loop'' to explain the sense of "I". The concept of a ''strange loop'' was originally developed in his 1979 book '' Gödel, Escher, Bach''. Hofstadter had previously expressed disappointment with how ''Gödel, Escher, Bach'', which won the Pulitzer Prize in 1980 for general nonfiction, was received. In the preface to its 20th anniversary edition, Hofstadter laments that the book was perceived as a hodgepodge of neat things with no central theme. He states: "GEB is a very personal attempt to say how it is that animate beings can come out of inanimate matter. What is a self, and how can a self come out of stuff that is as selfless as a stone or a puddle?" Hofstadter seeks to remedy this problem in ''I Am a Strange Loop'' by focusing on and expounding the central message of ''Gödel, Escher, Bach''. He demonstrates how the properties of self-referential systems, demonstra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramana Maharshi
Ramana Maharshi (; 30 December 1879 – 14 April 1950) was an Indian Hindu sage and ''jivanmukta'' (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (''avesam'') which he recognized as his true "I" or "self",David godman (7 May 2008), ''Bhagavan's death experience'' The Mountain Path, 1981, pp. 67–69. and which he later identified with "the personal God, or |
Svabhava
Svabhava ( sa, स्वभाव, svabhāva; pi, सभाव, sabhāva; ; ) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings. The concept and term ''svabhāva'' are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the '' Avadhūta Gītā''), Mahayana Buddhism (e.g. in the ''Ratnagotravibhāga''), Vaishnavism (e.g., the writings of Ramanuja) and Dzogchen (e.g. in the seventeen tantras). In the nondual Advaita Vedānta yoga text, ''Avadhūta Gītā'', Brahman (in the Upanishadic denotation) is the ''svabhāva''. In the Mahāyāna Buddhadharma tradition(s) it is one of a suite of terms employed to denote the Buddha-nature, such as "''gotra''". Indian philosophy The term first appears in the Shvetashvatara Upanishad, as a possible first cause (''jagatkāraṇa'').Ramkrishna Bhattacharya, ''Svabhāvavada'' and the Cārvāka/Lokāyata: A Historical Overview There also seems to h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shadripu
In Hindu theology, Arishadvarga or Shadripu/Shada Ripu ( sa, षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: ''Kama'' (desire), '' krodha'' (anger), ''lobha'' (greed), ''Mada'' (arrogance), '' moha'' (delusion), and '' matsarya'' (jealousy); the negative characteristics of which prevent man from attaining ''moksha''. Enemies of the true Self/Soul These are the fundamental tenets of Kali Yuga . The more each individual fights them, the longer will be the life of ''Dharma'' in this yuga. # Lust or desire for sensual pleasure – – ''Kama'' # Anger – – ''Krodha'' # Greed – – ''Lobha'' # Delusion or infatuation – – '' Moha'' # Arrogance or pride – – ''Mada'' # Jealousy – – '' Matsarya'' According to Hindu scriptures, these bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya or relative existence). Especially the first three are said to pave the way to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindstream
Mindstream (''citta-santāna'') in Buddhist philosophy is the moment-to-moment continuum (Sanskrit: ''saṃtāna'') of sense impressions and mental phenomena, which is also described as continuing from one life to another. Definition ' (Sanskrit), literally "the stream of mind", is the stream of succeeding moments of mind or awareness. It provides a continuity of the personality in the absence of a permanently abiding "self" ( ātman), which Buddhism denies. The mindstream provides a continuity from one life to another, akin to the flame of a candle which may be passed from one candle to another: William Waldron writes that "Indian Buddhists see the 'evolution' of mind i terms of the continuity of individual mind-streams from one lifetime to the next, with karma as the basic causal mechanism whereby transformations are transmitted from one life to the next." According to Waldron, " e mind stream (''santāna'') increases gradually by the mental afflictions (''kleśa'') and by act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humility
Humility is the quality of being humble. Dictionary definitions accentuate humility as a low self-regard and sense of unworthiness. In a religious context humility can mean a recognition of self in relation to a deity (i.e. God), and subsequent submission to that deity as a member of that religion.Humility, The Catholic encyclopedia, Herbermann et al. (Editors), Vol 7, 1910, pp 543-544Humility, The Protestant theological and ecclesiastical encyclopedia, Herzog et al (Editors), Vol 2, 1860, pp 598-599 Outside of a religious context, humility is defined as being "unselved", a liberation from consciousness of self, a form of temperance that is neither having pride (or haughtiness) nor indulging in self-deprecation. Humility is an outward expression of an appropriate inner, or self regard, and is contrasted with humiliation which is an imposition, often external, of shame upon a person. Humility may be misappropriated as ability to suffer humiliation through self-denouncements which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egolessness
Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking. In descriptions of drugs, the term is used synonymously with ego-loss to refer to (temporary) loss of one's sense of self due to the use of drugs. The term was used as such by Timothy Leary et al. to describe the death of the ego in the first phase of an LSD trip, in which a "complete transcendence" of the self occurs. The concept is also used in contemporary New Age spirituality and in the modern understanding of Eastern religions to descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ego Death
Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking. In descriptions of drugs, the term is used synonymously with ego-loss to refer to (temporary) loss of one's sense of self due to the use of drugs. The term was used as such by Timothy Leary et al. to describe the death of the ego in the first phase of an LSD trip, in which a "complete transcendence" of the self occurs. The concept is also used in contemporary New Age spirituality and in the modern understanding of Eastern religions to desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
