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Amenhotep (High Priest Of Amun)
Amenhotep was the High Priest of Amun towards the end of the Twentieth Dynasty of Egypt, serving under Ramesses IX, Ramesses X and Ramesses XI. He was the son of Ramessesnakht, the previous high priest of Amun. It is not beyond dispute who succeeded him in office. For a long time it was assumed that he was followed by the High Priest Herihor. However, Karl Jansen-Winkeln has suggested that Amenhotep was instead succeeded by the High Priest Piankh. We know the names of several of his brothers and a sister: * his (eldest?) brother, the prophet of Amun Meribast II * his brother, the Chief Steward Usimarenakth II * his sister Aatmeret I * his brother, the Second Prophet of Amun Nesamun I (see below) Unfortunately, there is no hard evidence concerning the identity of his wife (wives?). Recently it has been proposed that he may have been married to Hrere, but at the moment this remains highly speculative. The "Transgression against the High Priest" From several references in the Tom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramessesnakht
Ramessesnakht was High Priest of Amun during many years in the 20th Dynasty. He was appointed as the High Priest at Thebes under Ramesses IV. He served in office until the reign of Ramesses IX. It was during Ramessesnakht's tenure that the power and importance of the Amun priesthood grew over Egypt while the Pharaoh's power began to noticeably decline. Biography He was the son of Meribastet, steward to the pharaoh. Ramessesnakht was married to Adjedet-Aat, the daughter of Setau, High Priest of Nekhbet, and had at least two sons: Amenhotep and Nesamun and a daughter Tamerit. His son Amenhotep would succeed him in office and there is evidence that, at least for a while, his son, the Second Prophet of Amun Nesamun also acted as High Priest of Amun. His daughter Tamerit married Amenemopet, Third Prophet of Amun, making the family related through marriage to another important priestly family, that of Bakenkhonsu who served as High Priest of Amun under Ramesses II. (Amenemopet w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinehesy
Pinehesy, Panehesy or Panehasy, depending on the transliteration, was Viceroy of Kush during the reign of Ramesses XI, the last king of the Egyptian 20th Dynasty. The sources He is named in the following dated sources: #his name appears in the very damaged first lines on the verso of Pap. B.M. 10053. This text is dated to an anonymous year 9, which stems from the reign of Ramesses XI, but might be ascribed either to his actual "year 9" or alternatively to "year 9 of the Whm Mswt", a somewhat enigmatic era this king started in his 19th regnal year. In the latter case, this text would actually stem from his 27th regnal year. This mention has often been taken as evidence that Pinehesy was in office at the time of this 'year 9' and took part in the court case which is described in the document. However, it has been pointed out that that is an over interpretation of the evidence: there is no title remaining, so the reference need not even have been to the well-known viceroy (the name w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of The Twentieth Dynasty Of Egypt
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theban High Priests Of Amun
The High Priest of Amun or First Prophet of Amun (''wikt:ḥm#Egyptian, ḥm wikt:nṯr#Egyptian, nṯr wikt:tpj#Egyptian, tpj n wikt:jmn#Egyptian, jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian deities, ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty of Egypt, Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Prie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whm Mswt
The period of ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt (Manuel de Codage transliteration: wHm msw.t) can be literally translated as ''Repetition of Births'', but is usually referred to as the ''(Era of the) Renaissance''. Date The Whm Mswt forms part of the reign of Ramesses XI, a king who ruled around the end of the New Kingdom and the start of the Third Intermediate Period. In his 19th year he began to count anew, with year 1 of the Whm Mswt perhaps identical to, but at least partly overlapping with his 19th regnal year, as can be seen from the headings of two lists of thieves, known as the Abbott Dockets. These read: * Year 1, first month of inundation, day 2, corresponding to Year 19 * Year 1, second month of inundation, day 24, corresponding to Year 19 For a long time it was unclear where the Whm Mswt should be placed chronologically. Since the reign of Ramesses IX lasted into its 19th year, the Abbott Dockets were sometimes taken as evidenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Word Play
Word play or wordplay (also: play-on-words) is a literary technique and a form of wit in which words used become the main subject of the work, primarily for the purpose of intended effect or amusement. Examples of word play include puns, phonetic mix-ups such as spoonerisms, obscure words and meanings, clever rhetorical excursions, oddly formed sentences, double entendres, and telling character names (such as in the play ''The Importance of Being Earnest'', ''Ernest'' being a given name that sounds exactly like the adjective ''earnest''). Word play is quite common in oral cultures as a method of reinforcing meaning. Examples of text-based (orthography, orthographic) word play are found in languages with or without alphabet-based scripts, such as homophonic puns in Mandarin Chinese. Techniques Some techniques often used in word play include interpreting idioms literally and creating contradictions and redundancies, as in Tom Swifties: :"Hurry up and get to the back of the shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman à Clef
''Roman à clef'' (, anglicised as ), French for ''novel with a key'', is a novel about real-life events that is overlaid with a façade of fiction. The fictitious names in the novel represent real people, and the "key" is the relationship between the nonfiction and the fiction. This metaphorical key may be produced separately—typically as an explicit guide to the text by the author—or implied, through the use of epigraphs or other literary techniques. Madeleine de Scudéry created the ''roman à clef'' in the 17th century to provide a forum for her thinly veiled fiction featuring political and public figures. The reasons an author might choose the ''roman à clef'' format include satire; writing about controversial topics and/or reporting inside information on scandals without giving rise to charges of libel; the opportunity to turn the tale the way the author would like it to have gone; the opportunity to portray personal, autobiographical experiences without having ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tale Of Woe
The Tale of Woe, the Letter of Wermai or Papyrus Moscow 127, is an Egyptian document from the late 20th Dynasty to 22nd Dynasty, part of a collection of three papyri including the Onomasticon of Amenope and the Story of Wenamun. Like the other two Vladimir Goleniščev papyri, the papyrus was discovered in 1890 at al-Hiba, Egypt and is currently held at the Pushkin Museum in Moscow. The papyrus is a "complete, uninjured, absolutely unparalleled hieratic manuscript". However, due to its complex reading, vocabulary, and intelligibility, it was for many years regarded as "hopelessly obscure" and was not published until the 1961 ''editio princeps'' (first edition) of Mikhail Aleksandrovich Korostovtsev. The papyrus tells the story of a God's father of Heliopolis, Wermai, the son of Huy, who, having been expelled from his city, found refuge in the great Oasis. According to the papyrus, he has a conflict, involving grain, with a somewhat obscure opponent, designated as "the master" ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Story Of Wenamun
The Story of Wenamun (alternately known as the Report of Wenamun, The Misadventures of Wenamun, Voyage of Unamūn, or nformallyas just Wenamun) is a literary text written in hieratic in the Late Egyptian language. It is only known from one incomplete copy discovered in 1890 at al-Hibah, Egypt, and subsequently purchased in 1891 in Cairo by the Russian Egyptologist Vladimir Goleniščev. It was found in a jar together with the Onomasticon of Amenope and the Tale of Woe. The papyrus is now in the collection of the Pushkin Museum of Fine Arts, Moscow, and officially designated as ''Papyrus Pushkin 120''. The hieratic text was published by Korostovcev 1960, and the hieroglyphic text was published by Gardiner 1932 (as well as on-line). Discovery The two-page papyrus is unprovenanced. It was reported to have been discovered in an illicit excavation at al-Hibah, Egypt, and was bought by Vladimir Golenishchev in 1891-92. Golenishchev published the manuscript in 1897-99. The text The s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byblos
Byblos ( ; gr, Βύβλος), also known as Jbeil or Jubayl ( ar, جُبَيْل, Jubayl, locally ; phn, 𐤂𐤁𐤋, , probably ), is a city in the Keserwan-Jbeil Governorate of Lebanon. It is believed to have been first occupied between 8800 and 7000BC and continuously inhabited since 5000BC, making it one of the oldest continuously inhabited cities in the world. During its history, Byblos was part of numerous civilizations, including Egyptian, Phoenician, Assyrian, Persian, Hellenistic, Roman, Fatimid, Genoese, Mamluk and Ottoman. The city is a UNESCO World Heritage Site. It was in ancient Byblos that the Phoenician alphabet, likely the ancestor of the Greek, Latin and all other Western alphabets, was developed. Etymology Byblos appears as ''Kebny'' in Egyptian hieroglyphic records going back to the 4th-dynasty pharaoh Sneferu (BC) and as () in the Akkadian cuneiform Amarna letters to the 18th-dynasty pharaohs and IV. In the 1stmillenniumBC, its name appeared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnak
The Karnak Temple Complex, commonly known as Karnak (, which was originally derived from ar, خورنق ''Khurnaq'' "fortified village"), comprises a vast mix of decayed temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BCE) in the Middle Kingdom (around 2000–1700 BCE) and continued into the Ptolemaic Kingdom (305–30 BCE), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian ''Ipet-isut'' ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was inscribed on the UNESCO World Heritage List along with the rest of the city. The Karnak complex gives its name to the nearby, and partly surrounded, modern village of El-Karnak, north of Luxor. Overview The complex is a vast open site an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nubia
Nubia () (Nobiin: Nobīn, ) is a region along the Nile river encompassing the area between the first cataract of the Nile (just south of Aswan in southern Egypt) and the confluence of the Blue and White Niles (in Khartoum in central Sudan), or more strictly, Al Dabbah. It was the seat of one of the earliest civilizations of ancient Africa, the Kerma culture, which lasted from around 2500 BC until its conquest by the New Kingdom of Egypt under Pharaoh Thutmose I around 1500 BC, whose heirs ruled most of Nubia for the next 400 years. Nubia was home to several empires, most prominently the Kingdom of Kush, which conquered Egypt in the eighth century BC during the reign of Piye and ruled the country as its 25th Dynasty (to be replaced a century later by the native Egyptian 26th Dynasty). From the 3rd century BC to 3rd century AD, northern Nubia would be invaded and annexed to Egypt, ruled by the Greeks and Romans. This territory would be known in the Greco-Roman world as Dodekasc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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