Amathus In Palæstina
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Amathus In Palæstina
Amathus ( grc, Ἀμαθοῦς or ; in Eusebius, . was a fortified city east of the Jordan River, in modern-day Jordan. Location Its ruins may be those of Tell Ammata in the Jordan Valley or perhaps of Tell Hammeh. Both sites are in Jordan, west of Gerasa and south of Pella. The first is at the mouth of Wadi Rajib, and the second - a little south, on the mouth of Jabbok river. Tell Mghanni up the Jabbok, and Tell el-Hammam near the Dead Sea, have also been suggested. History At the beginning of the 1st century BC, Amathus was an important fortress held by Theodorus, son of the tyrant Zeno Kotoulas of Philadelphia. In about 100 BC, Alexander Jannaeus captured but could not retain it, and therefore, a few years later, he razed it. It was possibly the seat of one of the five districts into which Aulus Gabinius divided Palestine a few decades later. Amathus was part of the Herodian kingdom and then of Judaea Province of the Roman Empire from 44 AD. From 135 to about 390, Amathu ...
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Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ...
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Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ...
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Severus Of Antioch
Severus the Great of Antioch (Greek: Σεβῆρος; syr, ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ), also known as Severus of Gaza or Crown of Syrians (Syriac: ܬܓܐ ܕܣܘܪܝܥܝܐ; Tagha d'Suryoye; Arabic: تاج السوريين; Taj al-Suriyyun), was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February. Biography Early life and education Severus was born in the city of Sozopolis in Pisidia in c. 459,Barsoum (2003), p. 92 or c. 465, into an affluent Christian family, however, later Miaphysite sources would assert that his parents were pagan.Witakowski (2004), pp. 115-116 His father was a senator in the city,Chapman (1911) and his paternal grandfather, also named Severus,
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Patriarch John II Of Constantinople
John II, surnamed Cappadox or the Cappadocian (? – 19 January 520) was Patriarch of Constantinople in 518–520, during the reign of Byzantine emperor Anastasius I after an enforced condemnation of the Council of Chalcedon. His short patriarchate is memorable for the celebrated Acclamations of Constantinople, and the reunion of East and West after a schism of 34 years. At the death of Timothy I, John of Cappadocia, whom he had designated his successor, was presbyter and chancellor of the Church of Constantinople. Biography On July 9, 518, the long reign of Anastasius came to a close, the orthodox Justin succeeding. On Sunday July 15, the new emperor entered the cathedral, and the patriarch, accompanied by twelve prelates, was making his way through the throngs that crowded every corner. As he came near the raised dais where the pulpit stood shouts arose, "Long live the patriarch! Long live the emperor! Why do we remain excommunicated? Why have we not communicated these many y ...
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Robber Council
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the ''Latrocinium'' or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doctrine of the hypostatic union and upheld the orthodox Christian doctrine that Jesus Christ is both fully God and fully man. The Second Council o ...
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