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Altruism (ethics)
In ethical philosophy, altruism (also called the ethic of altruism, moralistic altruism, and ethical altruism) is an ethical doctrine that holds that the moral value of an individual's actions depends solely on the impact on other individuals, regardless of the consequences on the individual themself. James Fieser states the altruist dictum as: "An action is morally right if the consequences of that action are more favorable than unfavorable to everyone except the agent." Auguste Comte's version of altruism calls for living for the sake of others. One who holds to either of these ethics is known as an "altruist". Overview The word "altruism" (french: altruisme, from french: autrui, lit=other people, label=none, derived ) was coined by Auguste Comte, the French founder of positivism, in order to describe the ethical doctrine he supported. He believed that individuals had a moral obligation to renounce self-interest and live for others. Comte says, in his , Comte, August. ''Catéch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Philosophy
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collectivism And Individualism
In sociology, a social organization is a pattern of relationships between and among individuals and social groups. Characteristics of social organization can include qualities such as sexual composition, spatiotemporal cohesion, leadership, structure, division of labor, communication systems, and so on. And because of these characteristics of social organization, people can monitor their everyday work and involvement in other activities that are controlled forms of human interaction. These interactions include: affiliation, collective resources, substitutability of individuals and recorded control. These interactions come together to constitute common features in basic social units such as family, enterprises, clubs, states, etc. These are social organizations. Common examples of modern social organizations are government agencies, NGO's and corporations. Elements Social organizations happen in everyday life. Many people belong to various social structures—institutional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ubuntu Philosophy
Ubuntu () is a Nguni Bantu term meaning "humanity". It is sometimes translated as "I am because we are" (also "I am because you are"), or "humanity towards others" ( Zulu '). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity". Different names in other Bantu languages Although the most popular name referring to the philosophy today is Ubuntu (Zulu language, South Africa), it has several other names in other Bantu languages. The name also differs by country, such as in Angola (kimuntu), Botswana (muthu), Burundi (ubuntu), Cameroon (bato), Republic of the Congo (RotC; bantu), Democratic Republic of the Congo (DRC; bomoto/bantu), Kenya (utu/munto/mondo), Malawi (umunthu), Mozambique (vumuntu), Namibia (omundu), Rwanda (ubuntu), South Africa (ubuntu/botho), Tanzania (utu/obuntu/bumuntu), Uganda (obuntu), Zambia (umunthu/ubuntu) and Zimbabwe (Ubuntu, unhu or hunhu). I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Egoism
In ethical philosophy, ethical egoism is the normative position that moral agents ''ought'' to act in their own self-interest. It differs from psychological egoism, which claims that people ''can only'' act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is '' rational'' to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical. Ethical egoism contrasts with ethical altruism, which holds that moral agents have an obligation to help others. Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self (also known as the subject) with no higher regard than one has for others (as egoism does, by elevating self-interests and "the self" to a status not granted to others). But it also holds that one is not obligated to sacrifice one's own interests (as altruism does) to help others' interests, so long as one's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egalitarianism
Egalitarianism (), or equalitarianism, is a school of thought within political philosophy that builds from the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. Egalitarianism is the doctrine that all citizens of a state should be accorded exactly equal rights. Egalitarian doctrines have motivated many modern social movements and ideas, including the Enlightenment, feminism, civil rights, and international human rights. The term ''egalitarianism'' has two distinct definitions in modern English, either as a political doctrine that all people should be treated as equals and have the same political, economic, social and civil rights, or as a social philosophy advocating the removal of economic inequalities among people, economic egalitarianism, or the decentralization of power. Sources define egalitarianism as equality reflecting the natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Scheler
Max Ferdinand Scheler (; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers,Davis, Zachary and Anthony Steinbock, "Max Scheler", The Stanford Encyclopedia of Philosophy (Spring 2019 Edition), Edward N. Zalta (ed.), URL = . Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology. Given that school's utopian ambitions of re-founding all of human knowledge, Scheler was nicknamed the "Adam of the philosophical paradise" by José Ortega y Gasset. After Scheler's death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such." Scheler was an important influence on the theology of Pope John Paul II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlightened Self-interest
Enlightened self-interest is a philosophy in ethics which states that persons who act to further the interests of others (or the interests of the group or groups to which they belong), ultimately serve their own self-interest. It has often been simply expressed by the belief that an individual, group, or even a commercial entity will ''"do well by doing good"''. The term enlightened self-interest has been criticised as a mere ideological or semantic device of neoclassical economic theory to justify this type of behaviour. It has been considered at best a variant of self-interest that is unsuitable for the establishment of personal and public relations, because like the definition of self-interest in the standard rational choice model, it fails to characterise human behaviour ethically, psychologically and cognitivel Related and contrasting concepts Unenlightened self-interest In contrast to ''enlightened'' self-interest is simple greed, or the concept of "''unenlightened'' self- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecological Self
In environmental philosophy, ecological self is central to the school of ''Experiential Deep Ecology'', which, based on the work of Norwegian philosopher Arne Næss, argues that through the process of self-actualisation, one transcends the notions of the individuated "egoic" self and arrives at a position of an ecological self. So long as one is working within the narrower concept of self, Næss argues, environmentally responsible behaviour is a form of altruism, a "doing good for the other", which historically has been a precarious ethical basis, usually involved in exhorting others to "be good". Næss argues that in his Ecosophy, the enlargement of the ego-self to the eco-self results in environmentally responsible behaviour as a form of self-interest. Warwick Fox argued that Næss's philosophy was based upon a variety of "transpersonal ecology" in which self-interest was firmly embedded within the interest of the ecommunity ecosphere of which the self was eternally embedded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arne Næss
Arne Dekke Eide Næss (; 27 January 1912 – 12 January 2009) was a Norwegian philosopher who coined the term "deep ecology", an important intellectual and inspirational figure within the environmental movement of the late twentieth century, and a prolific writer on many other philosophical issues. Næss cited Rachel Carson's 1962 book '' Silent Spring'' as being a key influence in his vision of deep ecology. Næss combined his ecological vision with Gandhian nonviolence and on several occasions participated in direct action. Næss averred that while western environmental groups of the early post–World War II period had raised public awareness of the environmental issues of the time, they had largely failed to have insight into and address what he argued were the underlying cultural and philosophical background to these problems. Næss believed that the environmental crisis of the twentieth century had arisen due to certain unspoken philosophical presuppositions and att ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayn Rand
Alice O'Connor (born Alisa Zinovyevna Rosenbaum;, . Most sources transliterate her given name as either ''Alisa'' or ''Alissa''. , 1905 – March 6, 1982), better known by her pen name Ayn Rand (), was a Russian-born American writer and philosopher. She is known for her fiction and for developing a philosophical system she named Objectivism. Born and educated in Russia, she moved to the United States in 1926. After two early novels that were initially unsuccessful and two Broadway plays, she achieved fame with her 1943 novel, '' The Fountainhead''. In 1957, Rand published her best-known work, the novel ''Atlas Shrugged''. Afterward, until her death in 1982, she turned to non-fiction to promote her philosophy, publishing her own periodicals and releasing several collections of essays. Rand advocated reason as the only means of acquiring knowledge; she rejected faith and religion. She supported rational and ethical egoism and rejected altruism. In politics, she condemned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
