Arne Næss

Arne Dekke Eide Næss (; 27 January 1912 – 12 January 2009) was a Norwegian philosopher who coined the term " deep ecology", an important intellectual and inspirational figure within the environmental movement of the late twentieth century, and a prolific writer on many other philosophical issues. Næss cited Rachel Carson's 1962 book ''Silent Spring'' as being a key influence in his vision of deep ecology. Næss combined his ecological vision with Gandhian nonviolence and on several occasions participated in direct action.

Næss averred that while western environmental groups of the early post–World War II period had raised public awareness of the environmental issues of the time, they had largely failed to have insight into and address what he argued were the underlying cultural and philosophical background to these problems. Næss believed that the environmental crisis of the twentieth century had arisen due to certain unspoken philosophical presuppositions and attitudes within modern western developed societies which remained unacknowledged.

He thereby distinguished between what he called ''deep'' and ''shallow'' ecological thinking. In contrast to the prevailing utilitarian pragmatism of western businesses and governments, he advocated that a true understanding of nature would give rise to a point of view that appreciates the value of biological diversity, understanding that each living thing is dependent on the existence of other creatures in the complex web of interrelationships that is the natural world.

Life and career

Næss was born in Slemdal, Oslo, Norway, the son of Christine (Dekke) and Ragnar Eide Næss. Ragnar was a successful banker, and Arne was the younger brother of shipowner Erling Dekke Næss. Næss had two children with his first wife Else and was the uncle of mountaineer and businessman Arne Næss Jr. (1937–2004).

In 1939, Næss was the youngest person to be appointed full professor at the University of Oslo and the only professor of philosophy in the country at the time.

He was a noted mountaineer, who in 1950 led the expedition that made the first ascent of Tirich Mir () in Pakistan, depicted in the documentary film ''Tirich Mir til topps''. The Tvergastein hut in the Hallingskarvet massif played an important role in the name of Næss's philosophy, "Ecosophy T", as "T" is said to represent his mountain hut Tvergastein.

In 1958, he founded the interdisciplinary journal of philosophy '' Inquiry''.

In 1970, together with a large number of protesters, he chained himself to rocks in front of Mardalsfossen, a waterfall in a Norwegian fjord, and refused to descend until plans to build a dam were dropped. Though the demonstrators were carried away by police and the dam was eventually built, the demonstration launched a more activist phase of Norwegian environmentalism.

In 1996, he won the Swedish Academy Nordic Prize, known as the "little Nobel". In 2005 he was decorated as a Commander with Star of the Royal Norwegian Order of St. Olav for socially useful work. Næss was a minor political candidate for the Norwegian Green Party in 2005.

Philosophy

Næss's book '' Erkenntnis und wissenschaftliches Verhalten'' (1936) anticipated many themes familiar in post-war analytic philosophy.

In the 21st century, Næss came to be recognized by newer generations of philosophers as a pioneer of (a term that Næss himself used) for his empirical semantics research. One of Næss's early publications on experimental philosophy was ''"Truth" as Conceived by Those Who Are Not Professional Philosophers'' (1938).

Næss's main philosophical work from the 1950s was entitled ''Interpretation and Preciseness'' (1953). This was an application of set theory to the problems of language interpretation, extending the work of semanticists such as Charles Kay Ogden in ''The Meaning of Meaning''. A simple way of explaining it is that any given utterance (word, phrase, or sentence) can be considered as having different potential interpretations, depending on prevailing language norms, the characteristics of particular persons or groups of users, and the language situation in which the utterance occurred. These differing interpretations are to be formulated in more precise language represented as subsets of the original utterance. Each subset can, in its turn, have further subsets (theoretically ad infinitum). The advantages of this conceptualisation of interpretation are various. It enables systematic demonstration of possible interpretation, making possible evaluation of which are the more and less "reasonable interpretations". It is a logical instrument for demonstrating language vagueness, undue generalisation, conflation, pseudo-agreement and effective communication.

Næss developed a simplified, practical textbook embodying these advantages, entitled ''Communication and Argument: Elements of Applied Semantics'' (1966), which became a valued introduction to this pragmatics or "language logic", and was used over many decades as a ''sine qua non'' for the preparatory examination at the University of Oslo, later known as ''examen philosophicum'' ("exphil").

Recommendations for public debate

Næss's book ''Communication and Argument'' (1966) included his recommendations for objective public debate. Næss argued for adhering to the following principles to make discussions as fruitful and pleasant as possible:
# "Avoid tendentious references to side issues"—distractions such as personal attacks, claims about opponents' motivation, or irrelevant explanations or arguments.
# "Avoid tendentious renderings of other people's views"—editing quotes or paraphrasing in a biased or misleading way (for example, quoting out of context).
# "Avoid tendentious ambiguity"—deliberately offering ambiguous statements instead of more precise ones ( equivocation).
# "Avoid tendentious argument from alleged implication"—assigning views to opponents that they do not hold ( straw men).
# "Avoid tendentious firsthand reports"—information that is untrue or incomplete, withholding relevant information (for example, lying by omission).
# "Avoid tendentious use of contexts"—presenting material with extra accessories of persuasion and suggestion such as visual or aural appeals to emotion of irony, sarcasm, insult, exaggeration, or subtle (or open) threat.

For many years these points were part of a compulsory course in philosophy (''examen philosophicum'') taught in Norwegian universities.

Argumentation theorist Erik Krabbe later said that Næss's principles for effective discussion were precursors of the rules for critical discussion in pragma-dialectics.

Ecosophy T

Ecosophy T, as distinct from deep ecology, was originally the name of Næss's personal philosophy. Others such as Warwick Fox have interpreted deep ecology as a commitment to ecosophy T, Næss's personal beliefs. The "T" referred to Tvergastein, a mountain hut where he wrote many of his books, and reflected Næss's view that everyone should develop his own philosophy.

Næss's ecosophy can be summed up as self-realization. According to Næss, every being, whether human, animal or vegetable, has an equal right to live and to blossom. Næss states that through self-realization humans can become part of the ecosystems of Earth, in distinction to becoming only themselves. According to one writer, Næss defined the ethical consequences of self-realization as: If one does not know how the outcomes of one's actions will affect other beings, one should not act.

In an article that summarized Næss's career, Nina Witoszek noted that he qualified his most radical propositions using the rhetorical term "in principle", and he pragmatically recognized that, in Witoszek's words, "concessions are unavoidable; dogmas are ductile; and practice diverges from principle".

Selected works

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* Translation of ''Moderne filosofer''.
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* "Not a direct translation of Arne Naess' 1976 work, ''Økologi, samfunn, og livsstil'', but rather a new work in English, based on the Norwegian, with many sections revised and rewritten by Professor Naess".
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Review by David Orton, 2006

** Vol. 1: Interpretation and Preciseness: A Contribution to the Theory of Communication
** Vol. 2: Scepticism: Wonder and Joy of a Wandering Seeker
** Vol. 3: Which World Is the Real One?: Inquiry into Comprehensive Systems, Cultures, and Philosophies
** Vol. 4: The Pluralist and Possibilist Aspect of the Scientific Enterprise: Rich Descriptions, Abundant Choices, and Open Futures
** Vol. 5: Gandhi and Group Conflict: Explorations of Nonviolent Resistance, Satyāgraha
** Vol. 6: Freedom, Emotion, and Self-Subsistence: The Structure of a Central Part of Spinoza's Ethics
** Vol. 7: Communication and Argument: Elements of Applied Semantics
** Vol. 8: Common Sense, Knowledge, and Truth: Open Inquiry in a Pluralistic World: Selected Papers
** Vol. 9: Reason, Democracy, and Science: Understanding Among Conflicting Worldviews: Selected Papers
** Vol. 10: Deep Ecology of Wisdom: Explorations in Unities of Nature and Cultures: Selected Papers
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References

External links

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"Ecosophy from T to X"
– article about Arne's philosophy, by Jim Cocola, in n+1 magazine, April 2006

Arne Naess – Ecophilosophy and Ecology
– Page from the University of Oslo with basic information about Arne Næss and his publications from 1936–2005



Photos of Næss's arrest at Mardalsfossen
(in Norwegian)




– Transcript of the film The Call of the Mountain on Arne Naess and the Deep Ecology Movement (1997)
* – Excerpts of the film

The Call of the Mountain (complete)

OpenAirPhilosophy website

{{DEFAULTSORT:Naess, Arne

1912 births
2009 deaths
20th-century Norwegian philosophers
21st-century Norwegian philosophers
Green thinkers
Environmental ethicists
Moral philosophers
Non-profit organisations based in Norway
Norwegian environmentalists
Norwegian mountain climbers
University of Oslo faculty
XU
Pyrrhonism
Anti-consumerists
People associated with criticism of economic growth
Spinozist philosophers
Spinoza scholars
Neo-Spinozism
Deep ecologists