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Al-Hadeed
Al-Ḥadīd ( en, Iron; ar, الحديد) is the 57th chapter (sūrah) of the Quran with 29 verses. The chapter takes its name from that word which appears in the 25th verse. This is an Al-Musabbihat surah because it begins with the glorification of Allah. Summary *1-6 God ( Allah ) is omniscient and most powerful. *7-11 Muslims exhorted to give alms and help the Prophet's mission *12-14 The wise and the foolish in the judgment-day *15-17 True believers admonished to submit humbly to God *18 God will reward the faithful but will punish the wicked *19-20 The present life a vain show *21 Men exhorted to seek the life to come *22-23 All things recorded in God’s book of decrees *24 God hateth proud and covetous persons (therefore the defeat at Ohod) *25 Apostles sent to former nations *26-27 Noah, Abraham, the prophets, and Jesus, with the Gospel, sent *28-29 Christians exhorted to become Muslims Exegesis In his ''tafsir'' (exegesis), Ma’ariful-Qur’an, Muhammad Shafi D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iron
Iron () is a chemical element with symbol Fe (from la, ferrum) and atomic number 26. It is a metal that belongs to the first transition series and group 8 of the periodic table. It is, by mass, the most common element on Earth, right in front of oxygen (32.1% and 30.1%, respectively), forming much of Earth's outer and inner core. It is the fourth most common element in the Earth's crust. In its metallic state, iron is rare in the Earth's crust, limited mainly to deposition by meteorites. Iron ores, by contrast, are among the most abundant in the Earth's crust, although extracting usable metal from them requires kilns or furnaces capable of reaching or higher, about higher than that required to smelt copper. Humans started to master that process in Eurasia during the 2nd millennium BCE and the use of iron tools and weapons began to displace copper alloys, in some regions, only around 1200 BCE. That event is considered the transition from the Bronze Age to the Iron A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Shafi Deobandi
Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī ( ur, ; ar, محمد شفيع بن محمد ياسين العثماني الديوبندي, ''Muḥammad Shafī‘ ibn Muḥammad Yāsīn al-‘Uthmānī ad-Diyūbandī''; 25 January 18976 October 1976), often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought. A Hanafi jurist and mufti, he was also an authority on shari'ah, hadith, Qur'anic exegesis, and Sufism. Born in Deoband, British India, he graduated in 1917 from Darul Uloom Deoband, where he later taught hadith and held the post of Chief Mufti. He resigned from the school in 1943 to devote his time to the Pakistan Movement. After the independence he moved to Pakistan, where he established Darul Uloom Karachi in 1951. Of his written works, his best-known is ''Ma'ariful Qur'an'', a commentary on the Qur'an. Birth and early childhood Muhammad Shafi, son of Muhammad Yasin, was born on 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Waqia
Al-Waqi'a ( ar, الواقعة; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Uhud
Mount Uhud ( ar, جَبَل أُحُد, Jabal Uḥud) is a mountain north of Medina, Saudi Arabia. It is high and 7.5 km long. It was the site of the second battle between Muslim and unbelievers. The Battle of Uhud was fought on 19 March, 625 CE, between a force from the small Muslim community of Medina, in what is now north-western Arabia, and a force from Mecca. Battle of Uhud The battle was fought on March 19, 625 CE (3 Shawwal 3 AH in the Islamic calendar) at the valley located in front of Mount Uhud, in what is now northwestern Arabia.Watt (1974) p. 136 It occurred between a force from the Muslim community of Medina led by the Islamic prophet Muhammad, and a force led by Abu Sufyan ibn Harb from Mecca, the town from which many of the Muslims had previously emigrated. The Battle of ‘Uḥud was the second military encounter between the Meccans and the Muslims, preceded by the Battle of Badr in 624, where a small Muslim army had defeated the much larger Meccan arm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dirham
The dirham, dirhem or dirhm ( ar, درهم) is a silver unit of currency historically and currently used by several Arab and Arab influenced states. The term has also been used as a related unit of mass. Unit of mass The dirham was a unit of weight used across North Africa, the Middle East, Persia and Ifat; later known as Adal, with varying values. The value of Islamic dirham was 14 qirat, 10 dirham = 7 mithqal, in Islamic law (2.975 gm of silver). In the late Ottoman Empire ( ota, درهم), the standard dirham was 3.207 g; 400 dirhem equal one oka. The Ottoman dirham was based on the Sasanian drachm (in Middle Persian: ''drahm''), which was itself based on the Roman dram/drachm. In Egypt in 1895, it was equivalent to 47.661 troy grains (3.088 g). There is currently a movement within the Islamic world to revive the dirham as a unit of mass for measuring silver, although the exact value is disputed (either 3 or 2.975 grams). History The word "dirham" ultimately ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kadhim
Musa ibn Ja'far al-Kazim ( ar, مُوسَىٰ ٱبْن جَعْفَر ٱلْكَاظِم, Mūsā ibn Jaʿfar al-Kāẓim), also known as Abū al-Ḥasan, Abū ʿAbd Allāh or Abū Ibrāhīm, was the seventh Imam in Twelver Shia Islam, after his father Ja'far al-Sadiq. He was born in 745 CE in Medina, and his imamate coincided with the reigns of the Abbasid caliphs al-Mansur, al-Hadi, al-Mahdi and Harun al-Rashid. Musa was a seventh generation descendant of Muhammad through his daughter Fatima. He was repeatedly imprisoned and harassed by the caliphs and finally died in 799 at the al-Sindi ibn Shahiq prison of Baghdad, possibly poisoned at the order of Harun. Ali al-Rida, the eighth Twelver Imam, and Fatemah al-Ma'suma were among his children. Al-Kazim was renowned for his piety and is revered by the Sunni as a traditionist and by the Sufi as an ascetic. Birth and early life Musa was born in 128 AH (745 CE) in Medina or at al-Abwa', between Medina and Mecca. Other dates given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitab Al-Kafi
''Al-Kafi'' ( ar, ٱلْكَافِي, ', literally "''The Sufficient''") is a Twelver Shia hadith collection compiled by Muhammad ibn Ya'qub al-Kulayni. It is divided into three sections: ''Uṣūl al-Kāfī'', dealing with epistemology, theology, history, ethics, supplication, and the Qurʾān, ''Furūʿ al-Kāfī'', which is concerned with practical and legal issues, and ''Rawdat'' (or'' Rauda'') ''al-Kāfī'', which includes miscellaneous traditions, many of which are lengthy letters and speeches transmitted from the Imāms. In total, ''al-Kāfī'' comprises 16,199 narrations.http://www.al-islam.org/al-tawhid/kafi/1.htm Hadith al-Kafi Contents ''Usul (Fundamentals) al-Kafi'' The first eight books of al-Kāfī are commonly referred to as Uṣūl al-kāfī. The first type-set edition of the al-Kāfī, which was published in eight volumes, placed Uṣūl al-kāfī in the first two volumes. Generally speaking, Uṣūl al-kāfī contains traditions that deal with epistemology, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on ''tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to ''Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Taghabun
At-Taghābun ( ar, التغابن, "Loss, Deprivation") is the 64th surah of the Quran with 18 verses. This Medinan surah opens with the words of glorification of God ( Allah in Arabic), it is part of Al-Musabbihat group. The theme of this surah is an invitation to the Faith, obedience (to God) and the teaching of good morals, contrasting with the previous surah, Al-Munafiqun, which was concerned with hypocrisy and the lack of Iman. Summary The sequence followed is that the first four verses are addressed to all human-kind, verses 5-10 to those men who do not believe in the invitation of the Qur'an, and verses 11-18 to those who accept and believe in this invitation. Ayat (verses) *1 All things in heaven and earth praise God *2 God hath fore-ordained men to be either believers or unbelievers *3-4 God, the Creator, knows all things - what is in the universe and on earth, what you conceal and what you declare *5-6 Former nations destroyed for their unbelief *7 Unbelief will not p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Jumu’ah
Al-Jumuʿah ( ar, الجمعة, "Friday") is the 62nd chapter (''sūrah'') of the Quran, with 11 verses ('' āyāt''). The chapter is named ''al-jumu`ah'' ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9). This surah is an Al-Musabbihat surah because it begins with the glorification of God. Summary :1-4 A wise, powerful, and holy God sent Muhammad as his apostle to the Arabians :5-8 The Jews rebuked for their opposition to Islam :9-11 Admonition concerning the observance of worship on Friday Hadith about Surah Al-Jumua The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Although some scholars, including ibn Taymiyyah, claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
As-Saff
Battle Array ( ar, الصف, ''aṣ-Ṣaff'', aka "The Ranks") is the 61st chapter (sūrah) of the Quran, with 14 verses ('' āyāt''). This sura is an Al-Musabbihat sura because it begins with the glorification of Allah. Summary *1 All things in the universe praise God *2-4 Muslims exhorted to be faithful and to fight for Islam *5 This exhortation enforced by the example of Moses *6 Jesus foretells a Messenger named Ahmad *7-8 Jesus was rejected as a sorcerer notwithstanding his miracles *9 Islam to be exalted above every other religion *10-11 Muslims exhorted to seek wealth by fighting for Islam *12-13 The rewards of those who fight for the faith *14 Muslims exhorted to follow the example of the apostles of Jesus Hadith The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Although some scholars, including ibn Taymiyyah, claim that Muhammad has commented on the whole of the Qur'an, others such as Ghazali cite the limited amount of narratives, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hashr
Al-Hashr ( ar, الحشر, "The Exile") is the 59th chapter (sūrah) of the Qur'an and has 24 Āyahs (verses). The chapter is named ''al-hashr'' because the word ''hashr'', meaning 'exile' or 'banishment', appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. The surah features 15 attributes of God in the last three verses. A similitude is given in verse 21. Verse 6 may be related to the controversies of the land of Fadak. Summary *1 Everything in the universe praiseth God *2-5 Passage relating to the expulsion of the Baní Nadhír *6-7 Ruling of Muhammad concerning spoils *8-10 Special ruling for the benefit of the Muhájirín *11-17 Hypocrites in Madína reproved for treachery *18-20 Muslims exhorted to fear God *21 Had the Quran descended on a mountain, it would have split asunder *22-24 God hath excellent names, and He only to be worshipped Exegesis Surah Al-Hashr opens with God proclaiming: 1 Whatsoever is in the heavens a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
