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Al-Waqi'a ( ar, الواقعة; "The Inevitable" or "The Event") is the 56th
surah A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-K ...
(chapter) of the Quran.
Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
believe it was revealed in
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the Holiest sites in Islam, holiest city in Islam. It is inland from Jeddah on the Red ...
(see
Meccan surah The Meccan surat are, according to the timing and contextual background of supposed revelation (''asbāb al-nuzūl''), the chronologically earlier chapters (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attribu ...
), specifically around 7 years before the
Hijrah The Hijrah or Hijra () was the journey of the Islamic prophet Muhammad and his followers from Mecca to Medina. The year in which the Hijrah took place is also identified as the epoch of the Lunar Hijri and Solar Hijri calendars; its date eq ...
(622), the migration of
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, di ...
to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it.


Summary

The
afterlife The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving ess ...
(''
akhirah al-Ākhirah ( ar, الآخرة, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on the Day of Last Judgment, the natural or temporal world (''dunya'') will come to ...
'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of
Paradise In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradis ...
(''
jannah In Islam, Jannah ( ar, جَنّة, janna, pl. ''jannāt'',lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of f ...
''), this chapter also mentions them and then contrasts them with the punishment of
hell In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hell ...
. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous will be seated to the right of God's throne and receive their records of deeds in their right hand. The "foremost" refers to a special group of people who will have an even better fate than the companions of the right in the afterlife. Quranic commentators differ on understanding who the foremost is. They variously identify the foremost with the prophets, the saints, the truthful, the martyrs, the first to accept Islam, and others.


Ayat (verses)

*1-2 The coming of the judgment-day inevitable *3-7 Its terrors described *8-11 Its coming shall separate men into three classes *12-39 Joys of the
Muslim heaven In Islam, Jannah ( ar, جَنّة, janna, pl. ''jannāt'',lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of ...
described *40-56 The punishment of the
wicked Wicked may refer to: Books * Wicked, a minor character in the ''X-Men'' universe * '' Wicked'', a 1995 novel by Gregory Maguire that inspired the musical of the same name * ''Wicked'', the fifth novel in Sara Shepard's ''Pretty Little Liars'' s ...
in
hell In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hell ...
depicted *57-73 Arguments for the resurrection of the dead drawn from God’s work in creation and providence *74-81 Oath by the stars that the Qurán is divinely-inspired *82-96 Men should believe in God since they cannot save the dying from death


Revelation history

According to Quranic
commentators Commentator or commentators may refer to: * Commentator (historical) or Postglossator, a member of a European legal school that arose in France in the fourteenth century * Commentator (horse) (foaled 2001), American Thoroughbred racehorse * The Co ...
, the chapter is a
Meccan sura The Meccan surat are, according to the timing and contextual background of supposed revelation (''asbāb al-nuzūl''), the chronologically earlier chapters (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attribu ...
, that is, it was revealed during the Meccan period of Muhammad's prophethood. Some commentators, although not in the majority, argue that part of it was revealed during the Medinan period. Some of such commentators maintain that verses 39–40 are the verses that was from the Medinan period, while some say 81–82, and others say 83. The traditional Egyptian chronology puts the chapter as the 41st chapter by the order of revelation (after
Al-Tur At-Tur ( ar, الطور, lit. "The Mount" in Arabic) is an Arab-majority neighborhood on the Mount of Olives approximately 1 km east of the Old City of Jerusalem. At-Tur is situated in East Jerusalem, occupied and later effectively annexe ...
), while the Nöldeke Chronology (by the orientalist
Theodor Nöldeke Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar. His research interests ranged over Old Testament studies, Semitic languages and Arabic, Persian and Syriac literature. Nöldeke translated several ...
) puts it as the 46th. The chapter's position in the Quran, which is not determined by the revelation order, is as the 56th chapter, right after Ar-Rahman which discusses partly related topic.


Exegesis


Q56:22 Houri

According to
Ibn Kathir Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was ...
, in
paradise In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradis ...
there will be, In ''
The Message of The Qur'an ''The Message of The Qur'an'' is an English translation and interpretation of the 1924 Cairo edition of the Qur'an by Muhammad Asad, an Austrian Jew who converted to Islam. It is considered one of the most influential Quranic translations of the ...
'', Muhammad Asad asserts that the "noun hur - rendered as 'companions pure' - is a plural of both ahwar (masculine) and hawra' (female), either of which describes a person distinguished by hawar', which latter term primarily denotes 'intense whiteness of the eyeballs and lustrous black of the iris'. Asad as well as Yusuf Ali and
Marmaduke Pickthall Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called ''The Meaning of the Glorious Koran''. His translation of the Qur ...
translate this verse as: The ''Enlightening Commentary into the Light of the Holy Qur'an'' says, "the people of Paradise shall have spouses from amongst
houri In Islamic religious belief, houris (Pronounced ; from ar, حُـورِيَّـة ,حُورِيّ, ḥūriyy, ḥūrīya), "literally means having eyes with marked contrast of black and white", group=Note are women with beautiful eyes describe ...
with fair complexions and wide black eyes who are preserved like pearls in shells".


References

*


External Links


Surah Al Waqiah Complete recitation with translation

Surah Al Waqia

Surah Waqiah
Read and Listen


Bibliography

* {{Authority control Waqia Islamic eschatology