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Aksharbrahm
Akshar-Purushottam Darshan (''Akṣara-Puruṣottama Darśana'') or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman (Purushottam, Narayana) and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's ''Akṣara-Puruṣottama Upāsanā'' ( "worship"),Swaminarayan sanshtaWorship of God with the Guru - Akshar Purushottam Philosophy/ref> in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (''akshar'') of God. Meaning In Swaminarayan theology, a distinction is made between Para Brahman, the highest Brahman which is Purushottam Narayan (God), who is rega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swaminarayan Bhashyam
The Swaminarayan Bhashyam (''Svāminārāyaṇabhāṣyam'') is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (''Prasthānatrayī'') - the ten principal Upanishads (''Upaniṣads''), the Bhagavad Gita (''Bhagavadgītā''), and the Brahmasutras (''Brahmasūtras'') - which establishes the principles taught by Swaminarayan as perceived by the BAPS. Acharyas, including Shankara, Ramanuja, Madhva, Nimbarka, and Vallabha, all wrote commentaries on the Prasthanatrayi to establish their own school of thought. Swaminarayan did not author a Sanskrit commentary himself, but he interpreted Hindu texts in discourses found in the Vachanamrut. The Swaminarayan Bhashyam establishes the following: the five metaphysical eternal entities (jiva, ishvara, maya, Aksharbrahman, and Parabrahman), the ontological distinction between Aksharbrahman and Parabrahman, the exposition of spiritual knowledge (brahmavidya), and the means to liberation through identifying with Aksharb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swaminarayan Darshana
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, characterized by the worship of its charismatic founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna or as the highest manifestation of Purushottam, the supreme God. According to the tradition's lore, both the religious group and Sahajanand Swami became known as ''Swaminarayan'' after the Swaminarayan mantra, which is a compound of two Sanskrit words, swami ("master, lord") and Narayan (supreme God, Vishnu). During his lifetime, Swaminarayan institutionalized his charisma and beliefs in various ways. He constructed six mandirs to facilitate followers' devotional worship of God, and encouraged the creation of a scriptural tradition''.'' In 1826, in a legal document titled the Lekh, Swaminarayan created two dioceses, the Laxmi Narayan Dev Gadi (Vadtal Gadi) and Nar Naraya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshardham (religion)
Akshar-Purushottam Darshan (''Akṣara-Puruṣottama Darśana'') or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman (Purushottam, Narayana) and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's ''Akṣara-Puruṣottama Upāsanā'' ( "worship"),Swaminarayan sanshtaWorship of God with the Guru - Akshar Purushottam Philosophy/ref> in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (''akshar'') of God. Meaning In Swaminarayan theology, a distinction is made between Para Brahman, the highest Brahman which is Purushottam Narayan (God), who is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vachanamrut
The Vachanamrut (IAST: ''Vacanāmṛta,'' lit. "immortalising ambrosia in the form of words") is a sacred Hindu text consisting of 273 religious discourses delivered by Swaminarayan from 1819 to 1829 CE and is considered the principal theological text within the Swaminarayan Sampradaya. Compiled by four of his senior disciples, Swaminarayan edited and approved the scripture. As followers believe Swaminarayan to be Parabrahman, or God, the Vachanamrut is considered a direct revelation from God and thus the most precise interpretation of the Upanishads, Bhagavad Gita, and other important Hindu scriptures. Various branches of the Swaminarayan Sampradaya differ in their belief of how to attain moksha. The Narnarayan and Laxminarayan Gadis believe moksha is attained by worshiping the sacred images of Swaminarayan installed by acharyas.Paramtattvadas, Swami (2017). ''An introduction to Swaminarayan Hindu theology''. Cambridge, United Kingdom: Cambridge University Press. ISBN 978-1-107-15 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunatitanand Swami
Gunatitanand Swami (28 September 1784 – 11 October 1867), born Mulji Jani, was a prominent paramhansa of the Swaminarayan Sampradaya who was ordained by Swaminarayan and is accepted as the first spiritual successor of Swaminarayan by the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Born into a religious family in the small farming community of Bhadra in Gujarat, India, he first received religious education under his father's guru, Ramanand Swami before encountering Swaminarayan and becoming a swami under him at the age of 25. He was revered for his spiritual discourses and divine service For the BAPS, he embodies an essential element of the doctrine of Akshar and Purushottam. They believe based on interpretation from the Vachanamrut that "Akshar is an eternally-existing spiritual reality having two forms, the impersonal and the personal". Furthermore, BAPS claims that Gunatitanand Swami was believed to be the first personal manifestation of Akshar in the Gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadreshdas Swami
Bhadreshdas Swami is a Sanskrit scholar and an ordained monk of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). In 2007 he completed the ''Swaminarayan Bhashyam'', a five-volume classical Sanskrit commentary on the Prasthanatrayi. This commentary on Hinduism's three canonical texts: the Upanishads, Bhagavad Gita, and the Brahma sutras, forms the interpretive foundation of the philosophy of Akshar Purushottam darshana, also known as Swaminarayan darshana, illuminating the Vedic roots of the Akshar Purushottama philosophy, which was propagated by the 19th-century Hindu leader, Swaminarayan and later by Shastriji Maharaj. The commentary discusses the basis of the five "eternal entities" - Jiva, Ishwar, Maya, Brahma and Parabrahman - as expounded by Swaminarayan. It also expands on the concept of Aksharbrahma and Parabrahman as well as the attainment of liberation (moksha) through devotion (bhakti) and worship (upasana). Following the tradition of the classical S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
BAPS
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS; ) is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Yagnapurushdas (Shastriji Maharaj) following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. Since 1971, under the leadership of Pramukh Swami Maharaj, the BAPS has grown strongly. As of 2019, BAPS has 44 shikharbaddha mandirs and more than 1,200 Hindu temple, mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu values and their incorporation into daily routines, family life, and careers. BAPS also engages in a host of humanitarian and charitable endeavors through BAPS Charities, a separate non-profit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS; ) is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Yagnapurushdas (Shastriji Maharaj) following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. Since 1971, under the leadership of Pramukh Swami Maharaj, the BAPS has grown strongly. As of 2019, BAPS has 44 shikharbaddha mandirs and more than 1,200 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu values and their incorporation into daily routines, family life, and careers. BAPS also engages in a host of humanitarian and charitable endeavors through BAPS Charities, a separate non-profit aid organisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shastriji Maharaj
Shastriji Maharaj (31 January 1865 – 10 May 1951), born Dungar Patel and ordained Shastri Yagnapurushdas, was a swami of the Swaminarayan Sampradaya and founder of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Several branches accept him as the third spiritual successor of Swaminarayan in the lineage of Aksharbrahma Gurus through whom Swaminarayan manifests, which began with Gunatitanand Swami. Born in a family of farmers in central Gujarat, India, he became a swami within the Vadtal diocese of the Swaminarayan Sampradaya at the age of 17 where he was given the name Yagnapurushdas Swami. The prefix Shastri was later added in recognition of his eminent scholarship in Sanskrit and the Hindu scriptures. He established BAPS after a doctrinal split from the Vadtal diocese of the Swaminarayan Sampradaya. Shastriji Maharaj is credited with establishing BAPS on 5 June 1907 CE in Bochasan, Gujarat to propagate the Akshar-Purushottam Upasana (worship of Akshar (guru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshar Bhuvan
Akshar may refer to: * Sanskrit alphabet * Akshar (Hinduism), a Sanskrit term referring to "undestroyable," "beyond maya," * Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ..., called Aksharbrahman within Akshar Purushottam Darshan {{disambiguation Swaminarayan Sampradaya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parameshwara (god)
Parameshvara (, sa, परमेश्वर), also rendered Parashiva and Sadashiva, is an epithet of the Hindu destroyer deity, Shiva. The term usually indicates the position of Shiva as the Supreme being and Supreme Reality in the tradition of Shaivism. Parameshvara is the ultimate and highest reality that eternally pervades all matter for Shaivas, the devotees of Shiva. He is regarded by devotees to be totality itself, controlling the triple forces of creation, preservation, and destruction. Etymology The word is a compound of the Sanskrit words परम meaning 'Supreme' and ईश्वर meaning 'Lord'. Thus Parameshvara literally means 'highest supreme ruler'. Similarly, the word ( + ) means 'Supreme shiva'. These two words are simultaneously used in Saivite texts as synonyms for Parabrahman, the Indian equivalent of Supreme being. Sometimes, other traditions of Hinduism such as Vedanta and Vaishnavism also use the term as a synonym of Parabrahman within their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
