Airyanem Vaejah
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Airyanem Vaejah
(; ; ; , 'expanse of the Aryans') is considered in Zoroastrianism to be the homeland of the early Iranians and the place where Zarathustra received the religion from Ahura Mazda. The Avesta also names it as the first of the "sixteen perfect lands" that Ahura Mazda created for the Iranians. Based on these descriptions, modern scholarship initially foccused on Airyanem Vaejah in an attempt to determine the homeland of the Iranian peoples in general. Among these early attempts, the region of Khwarezm emerged as a likely locale. More recent scholarship, however, no longer agrees as to where Airyanem Vaejah might have been located or to what extent it is a mythological rather than a specific historical place. Etymology and related words The Avestan and the Middle Persian are compound terms where the first part is the adjective of Avestan or genitive plural of Middle Persian , respectively. Both these terms derive from a reconstructed Old Iranian term *āryah. This word also ...
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Aryan
Aryan or Arya (, Indo-Iranian *''arya'') is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan' (*''an-arya''). In Ancient India, the term ''ā́rya'' was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to the geographic region known as '' Āryāvarta'' ('abode of the Aryas'), where the Indo-Aryan culture emerged. In the ''Avesta'' scriptures, ancient Iranian peoples similarly used the term ''airya'' to designate themselves as an ethnic group, and in reference to their mythical homeland, '' Airyanem Waēǰō'' ('stretch of the Aryas'). The root also forms the etymological source of place names such as ''Iran'' (*''Aryānām'') and '' Alania'' (*''Aryāna-''). Although the root ''*arya-'' may be of Proto-Indo-European (PIE) origin, its use as an ethnocultural self-designation is only attested among Indo-Iranian peoples, ...
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Mithra
Mithra ( ae, ''Miθra'', peo, 𐎷𐎰𐎼 ''Miça'') commonly known as Mehr, is the Iranian deity of covenant, light, oath, justice and the sun. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman ''perceptions'' of Zoroastrian ideas. Etymology Together with the Vedic common noun '' mitra'', the Avestan common noun ''miθra'' derives from Proto-Indo-Iranian '' *mitrám'' (Mitra), from the root ''*mi-'' "to bind", with the "tool suffix" ''-tra-'' "causing to". Thus, etymologically ''mitra''/''miθra'' means "that which causes binding", preserved in the Avestan word for "Covenant, Contract, Oath". In M ...
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James Darmesteter
James Darmesteter (28 March 184919 October 1894) was a French author, orientalist, and antiquarian. Biography He was born of Jewish parents at Château-Salins, in Lorraine. The family name had originated in their earlier home of Darmstadt. He was educated in Paris, where, under the guidance of Michel Bréal and Abel Bergaigne, he imbibed a love for Oriental studies, to which for a time he entirely devoted himself. In 1875, he published a thesis on the mythology of the ''Avesta'', in which he advocated that the Persian religion of Zoroastrianism had been influenced by Judaism (and not backwards as many scholars say). In 1877 became teacher of Persian language at the École des Hautes Études. He continued his research with his ''Études iraniennes'' (1883), and ten years later published a complete translation of the ''Avesta'' and associated ''Zend'' (lit. "commentary"), with historical and philological commentary of his own (''Zend Avesta'', 3 vols., 1892–1893) in the ''Annales d ...
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Zarathushtra
Zoroaster,; fa, زرتشت, Zartosht, label=Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is said to have been an Iranian prophet who founded a religious movement that challenged the existing traditions of ancient Iranian religion, and inaugurated a movement that eventually became a staple religion in ancient Iran. He was a native speaker of Old Avestan and lived in the eastern part of the Iranian plateau, but his exact birthplace is uncertain. There is no scholarly consensus on when he lived. Some scholars, using linguistic and socio-cultural evidence, suggest a dating to somewhere in the second millennium BC. Other scholars date him to the 7th and 6th centuries BC as a near-contemporary of Cyrus the Great and Darius the Great. Zoroastrianism eventually became the official state religion of ancient Iran—particularly during the ...
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Mantra (Zoroastrianism)
A ( ae, , ) is a sacred formula or inspired utterance considered in Zoroastrianism to have spiritual power. Their use already goes back to Zarathustra who described himself in his Gathas as a knower of mantras. Zoroastrian mantras are etymologically and functionally related to the mantras known from the Vedic tradition. However, they are not derived from Vedic mantras, but represent an independent, parallel development. Etymology The Avestan word for mantra is . Together with the Vedic term , they go back to a common, Proto-Indo-Iranian *mantram, which in turn is derived from the reconstructed Proto-Indo-European verb *men (to think) and the instrumental suffix *-trom. By combining verb and suffix, the word *mantram, therefore, acquires the meaning ''instrument of thinking''. Within the context of Zoroastrianism, is commonly translated as mantra. Yet this is not universally applied and others have translated it as holy spell, religious utterance or formula, while some ...
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Barsom
A barsom is a ritual implement used by Zoroastrian priests to solemnize certain sacred ceremonies. The word ''barsom'' derives from the Avestan language ''baresman'' (trisyllabic, '), which is in turn a substantive of ''barez'' "to grow high.". The later form – ''barsom'' – first appears in the 9th–12th-century texts of Zoroastrian tradition, and remains in use to the present day. The ''baresman'' is not related to the ''baresnum'', which is a purification ceremony. The ''baresman'' should also not be confused with the "mace", the ''varza'' (Avestan, MP ''gurz''). The ''varza'' is a metal rod, about one centimer in thickness, often crowned with a bull's head. It has been suggested that the ''baresman'' may have a Zagrosian origin.. Physical characteristics Material In present-day use, the ''barsom'' is a bundle of short metal wires or rods, each about 20 cm in length. and made of brass or silver. The use of metal wires or rods is a relatively recent ...
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Haoma
''Haoma'' (; Avestan: 𐬵𐬀𐬊𐬨𐬀) is a divine plant in Zoroastrianism and in later Persian culture and mythology. ''Haoma'' has its origins in Indo-Iranian religion and is the cognate of Vedic ''soma''. Etymology Both Avestan ''haoma'' and Sanskrit ''soma'' derived from proto-Indo-Iranian ''*sauma''. The linguistic root of the word ''haoma'', ''hu-'', and of ''soma'', ''su-'', suggests 'press' or 'pound'. In Old Persian cuneiform it was known as 𐏃𐎢𐎶 ''hauma'', as in the DNa inscription (c. 490 BC) which makes reference to "haoma-drinking Scythians" (''Sakā haumavargā''). The Middle Persian form of the name is 𐭧𐭥𐭬 ''hōm'', which continues to be the name in Modern Persian, and other living Iranian languages (هوم). As a plant In the Avesta The physical attributes, as described in the texts of the Avesta, include: * the plant has stems, roots and branches (''Yasna'' 10.5). * it has a plant ''asu'' (''Yasna'' 9.16). The term ''asu'' is only used in ...
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Anahita
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ('), the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is ''Ardwisur Anahid'' (اردویسور آناهید ) or ''Nahid'' (ناهید) in Middle and Modern Persian, and ''Anahit'' in Armenian. An iconic shrine cult of Aredvi Sura Anahita was – together with other shrine cults – "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sassanids.". The symbol of goddess Anahita is the Lotus flower. Lotus Festival (Persian: Jashn-e Nilupar) is an Iranian festival that is held on the sixth day of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of summer. ...
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Vendidad
The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name The name of the texts is a contraction of the Avestan language ''Vî-Daêvô-Dāta'', "Given Against the ''Daeva''s (Demons)", and as the name suggests, the ''Vendidad'' is an enumeration of various manifestations of evil spirits, and ways to confound them. According to the divisions of the Avesta as described in the Denkard, a 9th-century text, the ''Vendidad'' includes all of the 19th ''nask'', which is then the only ''nask'' that has survived in its entirety. Content The ''Vendidad'''s different parts vary widely in character and in age. Although some portions are relatively recent in origin, the subject matter of the greater part is very old. In 1877, Karl Friedrich Geldner identified the texts as being linguistically distinct from b ...
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Sasanian Empire
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the History of Iran, last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the Sasanian dynasty, House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived List of monarchs of Persia, Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to po ...
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Old Iranian
The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages in the Indo-European languages, Indo-European language family that are spoken natively by the Iranian peoples, predominantly in the Iranian plateau, Iranian Plateau. The Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE–900 CE) and New Iranian (since 900 CE). The two directly-attested Old Iranian languages are Old Persian (from the Achaemenid Empire) and Avestan, Old Avestan (the language of the Avesta). Of the Middle Iranian languages, the better understood and recorded ones are Middle Persian (from the Sasanian Empire), Parthian language, Parthian (from the Parthian Empire), and Bactrian language, Bactrian (from the Kushan Empire, Kushan and Hephthalites, Hephthalite empires). , there were an estimated 150–200 million native speakers of the Iranian languages. ''Ethnologue'' estimates that there are 86 languages in the group, with the large ...
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Iran (word)
The modern Persian name of Iran () means "the land of Aryans". It derives immediately from the 3rd-century Sasanian Middle Persian ( Pahlavi spelling: 𐭠𐭩𐭫𐭠𐭭, ''ʼyrʼn''), where it initially meant "of the Iranians", but soon also acquired a geographical connotation in the sense of "(lands inhabited by) Iranians". In both geographic and demonymic senses, ''ērān'' is distinguished from its antonymic ''anērān'', meaning "non-Iran(ian)"... In the geographic sense, ''ērān'' was also distinguished from ''ērānšahr'', the Sasanians' own name for their empire, and which also included territories that were not primarily inhabited by ethnic Iranians. :Fa:نام‌های ایران In pre-Islamic usage The word ''ērān'' is first attested in the inscriptions that accompany the investiture relief of Ardashir I (''r.'' 224–242) at Naqsh-e Rustam. In this bilingual inscription, the king calls himself "Ardashir, king of kings of the Iranians" (Middle Persian: '' ...
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