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A barsom is a ritual implement used by
Zoroastrian Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic on ...
priests to solemnize certain sacred ceremonies. The word ''barsom'' derives from the
Avestan language Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...
''baresman'' (trisyllabic, '), which is in turn a substantive of ''barez'' "to grow high.". The later form – ''barsom'' – first appears in the 9th–12th-century texts of Zoroastrian tradition, and remains in use to the present day. The ''baresman'' is not related to the ''baresnum'', which is a purification ceremony. The ''baresman'' should also not be confused with the "mace", the ''varza'' (Avestan, MP ''gurz''). The ''varza'' is a metal rod, about one centimer in thickness, often crowned with a bull's head. It has been suggested that the ''baresman'' may have a
Zagros The Zagros Mountains ( ar, جبال زاغروس, translit=Jibal Zaghrus; fa, کوه‌های زاگرس, Kuh hā-ye Zāgros; ku, چیاکانی زاگرۆس, translit=Çiyakani Zagros; Turkish: ''Zagros Dağları''; Luri: ''Kuh hā-ye Zāgro ...
ian origin..


Physical characteristics


Material

In present-day use, the ''barsom'' is a bundle of short metal wires or rods, each about 20 cm in length. and made of brass or silver. The use of metal wires or rods is a relatively recent development: Until at least the 16th century, the ''barsom'' was made of twigs or stems, and there was an elaborate ritual surrounding their collection. There is no indication in scripture or older tradition as to which plant was to be used, and ''Yasna'' 25.3 eulogizes the plant without being specific. One indication of which plant was used comes from the 16th century, where the authors of the ''
Rivayat The ''Revayats'' (also spelled as ''Rivayats'') are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji ...
'' epistles reprimand their Indian co-religionists for not using twigs of the
tamarisk The genus ''Tamarix'' (tamarisk, salt cedar, taray) is composed of about 50–60 species of flowering plants in the family Tamaricaceae, native to drier areas of Eurasia and Africa. The generic name originated in Latin and may refer to the Tam ...
(''R.'' 329.). The twigs of the
pomegranate The pomegranate (''Punica granatum'') is a fruit-bearing deciduous shrub in the family Lythraceae, subfamily Punicoideae, that grows between tall. The pomegranate was originally described throughout the Mediterranean Basin, Mediterranean re ...
tree also figure in other late sources.
Strabo Strabo''Strabo'' (meaning "squinty", as in strabismus) was a term employed by the Romans for anyone whose eyes were distorted or deformed. The father of Pompey was called "Pompeius Strabo". A native of Sicily so clear-sighted that he could see ...
(XV.3.14) speaks of "a bundle of slender myrtle rods."


Dimensions

Both scripture and tradition are precise with respect to the dimensions of the twigs required. ''
Yasna Yasna (;"Yasna"
''
Vendidad The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name ...
'' 19.19 (supported by the ''Nirangistan'') requires each rod to be at most the length of an ''aesha'' and the thickness of the width of a ''yava''. Darmesteter translates ''aesha'' as "ploughshare" and ''yava'' as barley-corn. A twig/rod was thus at most about 7 mm thick. The ''Nirangstan'' further adds that the thickness may not be less than that of a human hair. The ''barsom'' that appears in Achaemenid and Sassanid art "was of impressive size, about long, made up apparently of stiff straight rods."


Number

The number of twigs/rods depends on the ritual being performed, and the ''Shayast-na Shayast'' (14.2) unambiguously states that this number must be adhered to. A recitation of the ''
Yasna Yasna (;"Yasna"
''
Vendidad The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name ...
'' requires 33 twigs in the bundle with two other placed as for the ''Yasna''. A recitation of the ''
Visperad Visperad or Visprad is either a particular Zoroastrianism, Zoroastrian religious ceremony or the name given to a passage collection within the greater Avesta compendium of texts. Overview The Visperad ceremony "consists of the rituals of the Yasna ...
'' requires 35 twigs, with none left over. The number similarly varies for other rituals, all of these however only requiring between 3 and 15 twigs.


Binding

In present-day use, the rods almost always remain unbound. The one exception comes near the end of the ''baj'' ceremony for the dead, when they are bound with a strip of
date palm ''Phoenix dactylifera'', commonly known as date or date palm, is a flowering plant species in the palm family, Arecaceae, cultivated for its edible sweet fruit called dates. The species is widely cultivated across northern Africa, the Middle Eas ...
leaf.


Use in ritual

In ritual, the ''barsom'' bundle is either held in the left hand, or placed across a pair of metallic stands about 20 cm in height, with one stand at each end of the bundle. These stands have a crescent-shaped brace at the top, so (also) preventing the rods from rolling off. The crescent shape gives them their name, ''mah-rui'', literally "moon-faced." ''Dadestan-i Denig'' 48.17. states the stands must be of metal. A ''barsom'' has no immediate practical purpose. At Zoroastrian ritual it represents plant creation, accompanying the other symbolic tokens that represent other facets of creation, and each of which then also represent the presence of an
Amesha Spenta In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian ...
at the ritual. In the case of the ''barsom'', it is
Ameretat (Avestan: ''𐬀𐬨𐬆𐬭𐬆𐬙𐬁𐬙 '') is the Avestan language name of the Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammat ...
"immortality." The crescent-shaped brace of the ''barsom'' stand is likewise identified with vegetation: '' mah'', the moon, is in Zoroastrian scripture and tradition the cosmogonical protector of plants and encourages their growth. "The object of holding the barsom and repeating prayers is to praise the Creator for the support accorded by nature and for the gift of the produce of the earth, which supplies the means of existence to the human and the animal world. The object of selecting the ''barsom'' from the twigs of a tree is to take it as a representative of the whole vegetable kingdom, for which benedictions and thanks to the Creator are offered, and there is further proof to show that the performance of the ''barsom'' ritual is intended to express gratitude to the Creator for His boundless gifts.". The ''barsom'' is also held by a priest during the abbreviated ''Yasna'' recitation before meals. An episode of the
Shahnameh The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,00 ...
recalls that when
Yazdegerd III Yazdegerd III (also spelled Yazdgerd III and Yazdgird III; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩) was the last Sasanian King of Kings of Iran from 632 to 651. His father was Shahriyar and his grandfather was Khosrow II. Ascending the throne at t ...
(the last Sassanid emperor, but like his forefathers, also a priest) was in hiding, his request for a ''barsom'' gave him away to the enemy.. In Zoroastrian tradition, the second chapter of the ''Yasna'' liturgy is named the ''Barsom Yasht''.. As a part of the liturgy, it is not however part of the ''
Yasht The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. ''Yasht'' chapter and verse pointers are traditionally abbreviated as ''Yt.'' Overview The wo ...
'' collection. In the Avesta categorization of Kellens,. ''Yasna'' 2 – the ''Barsom Yasht'' – complements the other 7 of the first 8 ''Yasna'' chapters, the purpose of the 8-chapter set being an invitation of the divinities to the ceremony. After ''Yasna'' 1's initial invitation of
Ahura Mazda Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
, the
Amesha Spenta In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian ...
s and the remaining ''yazata''s, the ''baresman'' and libation are presented to them in ''Yasna'' 2.


References

;Notes ;References ;Works cited * * * * * * * {{refend Zoroastrian rituals Religious objects