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Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agape Feast 03
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eros And Agape
''Agape and Eros'' ( sv, Eros och Agape) is a treatise written by the Swedish Protestant theologian Anders Nygren, first published in Swedish in two parts in 1930 and 1936. Nygren was one of the theologians who had formed the so-called Lundensian School of Theology, in which other important figures were Gustav Aulén and Ragnar Bring. They all shared a keen interest in rediscovering major motifs of Reformation theology, and examining how such motifs had been employed in different ways throughout history. In this context, Nygren was examining the motif of love. Argument The book analyses the connotations of two ancient Greek words for love, ''eros'' and ''agape'' (unconditional love). Nygren argues that ''eros'' is an egocentric and acquisitive kind of love, needs-based and desire-based. When we love out of ''eros'' - whether we love a god or another human being -, we love out of self-interest and in order to acquire and possess the object of our love. This form of love rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eros (concept)
Eros (, ; ) is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term ''erotic'' is derived. ''Eros'' has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life energy". The Protestant author C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside ''storge'', ''philia'', and '' agape''. In literature The classical Greek tradition In the classical world, erotic love was generally referred to as a kind of madness or ''theia mania'' ("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), or another deity (such as Rumor). At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philia
''Philia'' (; ), is one of the four ancient Greek words for love: ''philia'', '' storge'', '' agape'' and '' eros''. In Aristotle's '' Nicomachean Ethics'', philia is usually translated as " friendship" or affection. The complete opposite is called a phobia. Aristotle's view As Gerard Hughes points out, in Books VIII and IX of his '' Nicomachean Ethics'' Aristotle gives examples of philia including: :young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same tribe (1161b14), a cobbler and the person who buys from him. (1163b35) All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brotherly Love (philosophy)
Brotherly love in the biblical sense is an extension of the natural affection associated with near kin, toward the greater community of fellow believers, that goes beyond the mere duty in to "love thy neighbour as thyself", and shows itself as "unfeigned love" from a "pure heart", that extends an unconditional hand of friendship that loves when not loved back, that gives without getting, and ever looks for what is best in others. Brotherly love ''The following is based on the public domain article Brotherly Love found in the 1906 Jewish Encyclopedia'' A Biblical command Brotherly love is the love for one's fellow-man as a brother. The expression is taken from the Greek word Φιλαδελφία (Philadelphia = "love of brothers"), which trait distinguished the Early Christian communities. – and express the idea of Christian fellowship and fraternity. It was also important in the Essene brotherhoods, who practised brotherly love as a special virtue. Brotherly love ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious .... It is the Major religious groups, world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in Christianity by country, 157 countries and territories, and believe that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God, whose coming as the Messiah#Christianity, messiah was Old Testament messianic prophecies quoted in the New Testament, prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Christianity
God in Christianity is believed to be the God and eternity, eternal, supreme being who Creator god, created and God the Sustainer, preserves all things. Christians believe in a Monotheism, monotheistic conception of God, which is both Transcendence (religion), transcendent (wholly independent of, and removed from, the material universe) and Immanence, immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God's divine nature was Hypostatic union, hypostatically united to human nature in the person of Jesus in Christianity, Jesus Christ, in a unique event known as "the Incarnation (Christianity), Incarnation". Early Christianity, Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenosis
In Christian theology, ''kenosis'' () is the 'self-emptying' of Jesus. The word () is used in Philippians 2:7: " made himself nothing" ( NIV), or " eemptied himself" (NRSV), using the verb form (), meaning "to empty". The exact meaning varies among theologians. The less controversial meaning is that he emptied his own desires and becoming entirely receptive to God's divine will, "obedient to the point of death— even death on a cross." Philippians encourages other Christians to be similarly willing to submit to divine will, even if it comes at great personal cost. The phrase is also used to explain the human side of Jesus: that Jesus, to truly live as a mortal, had to have voluntarily bound use of his divine powers in some way, emptying himself. Philippians says that "though esuswas in the form of God, edid not regard equality with God as something to be exploited," suggesting that Jesus was not "abusing" his divine status to avoid the implications of a mortal life. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated "loving kindness" in English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. is also one of the ten Sephirot on the Kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and translations The root has a prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both indepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Four Loves
''The Four Loves'' is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex. Need/gift love Taking his start from St. John's words "God is Love", Lewis initially thought to contrast "Need-love" (such as the love of a child for its mother) and "Gift-love" (epitomized by God's love for humanity), to the disparagement of the former. However, he swiftly happened on the insight that the natures of even these basic categorizations of love are more complicated than they at first seemed: a child's need for parental comfort is a necessity, not a selfish indulgence, while conversely parental Gift-love in excessive form can be a perversion of its own. Pleasures Lewis continues his examination by exploring the nature of pleasure, distinguishing Need-pleasures (such as wat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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