Acherusia
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Acherusia
In Greek mythology, Acherusia (Ancient Greek: 'Αχερουσια λιμνη or 'Αχερουσις) was a name given by the ancients to several lakes or swamps, which, like the various rivers called Acheron, were at some time believed to be connected with the underworld, until at last the Acherusia came to be considered to be in the lower world itself. The lake to which this belief seems to have been first attached was the Acherusia in Thesprotia, through which the river Acheron flowed. Other lakes or swamps of the same name, and believed to be in connection with the lower world, were near Hermione in Argolis, near Heraclea in Bithynia, between Cumae and cape Misenum in Campania, and lastly in Egypt, near Memphis. Diodorus Siculus, '' Bibliotheca historica'' 1.96 In Greek mythology, it was also the name of a cavern through which Heracles dragged Cerberus as one of his Twelve Labors. In Plato's ''Phaedo'', souls are divided into four different categories. Evil souls are sent t ...
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Acheron
The Acheron (; grc, Ἀχέρων ''Acheron'' or Ἀχερούσιος ''Acherousios''; ell, Αχέροντας ''Acherontas'') is a river located in the Epirus region of northwest Greece. It is long, and its drainage area is . Its source is near the village Zotiko, in the southwestern part of the Ioannina regional unit, and it flows into the Ionian Sea in Ammoudia, near Parga. The Acheron also features prominently in Greek mythology, where it is often depicted as the entrance to the Greek Underworld where souls must be ferried across by Charon (although some later sources, such as Roman poets, assign this role to the river Styx). Mythology Ancient Greek mythology saw the Acheron, sometimes known as the "river of woe", as one of the five rivers of the Greek underworld. The name is of uncertain etymology. Most classical accounts, including Pausanias (10.28) and later Dante's ''Inferno'' (3.78), portray the Acheron as the entrance to the Underworld and depict Charon ferry ...
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Apocalypse Of Peter
The Apocalypse of Peter (or Revelation of Peter) is an early Christian text of the 2nd century and an example of apocalyptic literature with Hellenistic overtones. It is not included in the standard canon of the New Testament, but is mentioned in the Muratorian fragment, the oldest surviving list of New Testament books, which also states that some authorities would not have it read in church. The text is extant in two incomplete versions of a lost Greek original, a later Greek version and an Ethiopic version, which diverge considerably. The work is classed as part of New Testament apocrypha. The Apocalypse of Peter is purportedly written by the disciple Peter and describes a divine vision by Christ. After inquiring for signs of the Second Coming of Jesus (''parousia''), the work delves into a katabasis (vision of the afterlife), and details both heavenly bliss for the saved and infernal punishments for the damned. In particular, the punishments are graphically described in a ...
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Greek Underworld
In mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that makes up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and is transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and lead a shadowy post-existence; however, in later mythology (e.g., Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a lack of sunlig ...
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Cerberus
In Greek mythology, Cerberus (; grc-gre, Κέρβερος ''Kérberos'' ), often referred to as the hound of Hades, is a multi-headed dog that guards the gates of the Underworld to prevent the dead from leaving. He was the offspring of the monsters Echidna and Typhon, and was usually described as having three heads, a serpent for a tail, and snakes protruding from multiple parts of his body. Cerberus is primarily known for his capture by Heracles, the last of Heracles' twelve labours. Descriptions Descriptions of Cerberus vary, including the number of his heads. Cerberus was usually three-headed, though not always. Cerberus had several multi-headed relatives. His father was the multi snake-headed Typhon, and Cerberus was the brother of three other multi-headed monsters, the multi-snake-headed Lernaean Hydra; Orthrus, the two-headed dog who guarded the Cattle of Geryon; and the Chimera, who had three heads: that of a lion, a goat, and a snake. And, like these close relatives ...
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Campania
Campania (, also , , , ) is an administrative Regions of Italy, region of Italy; most of it is in the south-western portion of the Italian peninsula (with the Tyrrhenian Sea to its west), but it also includes the small Phlegraean Islands and the island of Capri. The capital of the Campania region is Naples. As of 2018, the region had a population of around 5,820,000 people, making it Italy's third most populous region, and, with an area of , its most densely populated region. Based on its Gross domestic product, GDP, Campania is also the most economically productive region in southern Italy List of Italian regions by GDP, and the 7th most productive in the whole country. Naples' urban area, which is in Campania, is the List of urban areas in the European Union, eighth most populous in the European Union. The region is home to 10 of the 58 List of World Heritage Sites in Italy, UNESCO sites in Italy, including Pompeii and Herculaneum, the Royal Palace of Caserta, the Amalfi Coast and ...
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Christian Views On Hades
Hades, according to various Christian denominations, is "the Underworld, place or state of departed spirits",''Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ): ''Hades'' borrowing the name of Hades, the Greek god of the underworld. It is often associated with the Jewish concept of Sheol. In the Bible Septuagint In the Septuagint (an ancient translation of the Hebrew Bible into Greek language, Greek), the Greek term ᾅδης (Hades#Realm of Hades, Hades) is used to translate the Hebrew term שאול (Sheol) in almost all instances, only three of them are not matched with Hades: (γῆ, "earth, land"), (θάνατος, "death") and (βόθρου or λάκκος, "pit".) New Testament The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in is quoted in the Koine Greek New Testament, as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul to Had ...
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Elysium
Elysium (, ), otherwise known as the Elysian Fields ( grc, Ἠλύσιον πεδίον, ''Ēlýsion pedíon'') or Elysian Plains, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults. It was initially separated from the Greek underworld--the realm of Hades. Only mortals related to the gods and other heroes could be admitted past the river Styx. Later, the conception of who could enter was expanded to include those chosen by the gods, the righteous, and the heroic. They would remain at the Elysian Fields after death, to live a blessed and happy afterlife, and indulge in whatever enjoyment they had enjoyed in life. The Elysian Fields were, according to Homer, located on the western edge of the Earth by the stream of Okeanos. In the time of the Greek poet Hesiod, Elysium would also be known as the "Fortunate Isles", or the "Isles (or Islands) of the Blessed", located in the western ocean at the end ...
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Pauline Christianity
Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs were rooted in the earliest Jewish Christianity, but deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant, and his rejection of circumcision as an unnecessary token of upholding the Mosaic Law. Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs, and considers them to be amplifications and explanations of the Ministry of Jesus, teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the origin ...
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Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ...
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Tartarus
In Greek mythology, Tartarus (; grc, , }) is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans. Tartarus is the place where, according to Plato's ''Gorgias'' (), souls are judged after death and where the wicked received divine punishment. Tartarus is also considered to be a primordial force or deity alongside entities such as the Earth, Night, and Time. Greek Mythology In Greek mythology, Tartarus is both a deity and a place in the underworld. In ancient Orphic sources and in the mystery schools, Tartarus is also the unbounded first-existing entity from which the light and the cosmos are born. As a deity In the Greek poet Hesiod's ''Theogony'' ( late 8th century BC), Tartarus was the third of the primordial deities, following after Chaos and Gaia (Earth), and preceding Eros, and was the father, by Gaia, of the monster Typhon. According to Hyginus, Tartarus was the offspring of Aether and Gaia. ...
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Phaedo
''Phædo'' or ''Phaedo'' (; el, Φαίδων, ''Phaidōn'' ), also known to ancient readers as ''On The Soul'', is one of the best-known dialogues of Plato's middle period, along with the ''Republic'' and the ''Symposium.'' The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following ''Euthyphro'', '' Apology'', and ''Crito''. One of the main themes in the ''Phaedo'' is the idea that the soul is immortal. In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state (though some scholars think it was more for his support of " philosopher kings" as opposed to democracy) and for corrupting the youth of the city. By engaging in dialectic with ...
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Twelve Labors
The Labours of Hercules or Labours of Heracles ( grc-gre, οἱ Ἡρακλέους ἆθλοι, ) are a series of episodes concerning a penance carried out by Heracles, the greatest of the Greek heroes, whose name was later romanised as Hercules. They were accomplished at the service of King Eurystheus. The episodes were later connected by a continuous narrative. The establishment of a fixed cycle of twelve labours was attributed by the Greeks to an epic poem, now lost, written by Peisander, dated about 600 BC. Having tried to kill Heracles ever since he was born, Hera induced a madness in him that made him kill his wife and children. Afterwards, Heracles went to the Oracle of Delphi to atone, where he prayed to the god Apollo for guidance. Heracles was told to serve Eurystheus, king of Mycenae, for ten years. During this time, he was sent to perform a series of difficult feats, called labours. History Driven mad by Hera (queen of the gods), Heracles slew his sons ...
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