Acheron
The Acheron (; grc, Ἀχέρων ''Acheron'' or Ἀχερούσιος ''Acherousios''; ell, Αχέροντας ''Acherontas'') is a river located in the Epirus region of northwest Greece. It is long, and its drainage area is . Its source is near the village Zotiko, in the southwestern part of the Ioannina regional unit, and it flows into the Ionian Sea in Ammoudia, near Parga. The Acheron also features prominently in Greek mythology, where it is often depicted as the entrance to the Greek Underworld where souls must be ferried across by Charon (although some later sources, such as Roman poets, assign this role to the river Styx). Mythology Ancient Greek mythology saw the Acheron, sometimes known as the "river of woe", as one of the five rivers of the Greek underworld. The name is of uncertain etymology. Most classical accounts, including Pausanias (10.28) and later Dante's ''Inferno'' (3.78), portray the Acheron as the entrance to the Underworld and depict Charon ferry ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Greek Underworld
In mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that makes up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and is transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and lead a shadowy post-existence; however, in later mythology (e.g., Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a lack of sunlig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Greek Underworld
In mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that makes up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and is transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and lead a shadowy post-existence; however, in later mythology (e.g., Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a lack of sunlig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Epirus
sq, Epiri rup, Epiru , native_name_lang = , settlement_type = Historical region , image_map = Epirus antiquus tabula.jpg , map_alt = , map_caption = Map of ancient Epirus by Heinrich Kiepert, 1902 , coordinates = , coor_pinpoint = , coordinates_footnotes = , subdivision_type = Present status , subdivision_name = Divided between Greece and Albania [Baidu]   |
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Styx
In Greek mythology, Styx (; grc, Στύξ ) is a river that forms the boundary between Earth (Gaia) and the Underworld. The rivers Acheron, Cocytus, Lethe, Phlegethon, and Styx all converge at the centre of the underworld on a great marsh, which sometimes is also called the Styx. According to Herodotus, the river Styx originates near Pheneus. Styx is also known as the goddess of the river, the source of its miraculous powers. Infernal river The deities of the Greek pantheon swore all their oaths upon the river Styx because, according to Greek mythology, during the Titanomachy, Styx, the goddess of the river, sided with Zeus. After the war, Zeus declared that every oath must be sworn upon her. Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death. Helios similarly promised his son Phaëton whatever he desired, also resulting in the boy's death. Myths related to such early dei ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Charon
In Greek mythology, Charon or Kharon (; grc, Χάρων) is a psychopomp, the ferryman of Hades, the Greek underworld. He carries the souls of those who have been given funeral rites across the rivers Acheron and Styx, which separate the worlds of the living and the dead. Archaeology confirms that, in some burials, low-value coins were placed in, on, or near the mouth of the deceased, or next to the cremation urn containing their ashes. This has been taken to confirm that at least some aspects of Charon's mytheme are reflected in some Greek and Roman funeral practices, or else the coins function as a viaticum for the soul's journey. In Virgil's epic poem, ''Aeneid'', the dead who could not pay the fee, and those who had received no funeral rites, had to wander the near shores of the Styx for one hundred years before they were allowed to cross the river. Some mortals, heroes, and demigods were said to have descended to the underworld and returned from it as living beings. T ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Glyki
Glyki ( el, Γλυκή) or Glyky (Γλυκύ) is a village in Thesprotia, in northwestern Greece. History The site of Glyki is identified with the ancient city of Euroea, which was abandoned in the early 7th century due to Slavic attacks. The modern settlement is first mentioned as the '' chartoularaton'' of "Gliki" in 1205. The name "Glykys" apparently derives from the nearby Acheron River, whose estuary was known as Γλυκύς λιμὴν ("sweet port") already in Antiquity; by the 11th century, the name had been transferred to the river itself. The settlement of Glyky became a bishopric, which by 1337 had been united with the neighbouring see of Bouthrotos (Βοθρωτοὺ καὶ Γλυκέως). The joint bishopric was subordinated in the second half of the 15th century to the Metropolis of Ioannina. The ruins of a three-aisled middle Byzantine cathedral, itself erected over an earlier church, survive next to the Church of St. Donatus. Possibly the site is the same as ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cocytus
Cocytus or Kokytos ( grc, Κωκυτός, literally "lamentation") is the river of wailing in the underworld in Greek mythology. Cocytus flows into the river Acheron, on the other side of which lies Hades, the underworld, the mythological abode of the dead. There are five rivers encircling Hades: the Styx, Phlegethon, Lethe, Acheron and Cocytus. In literature The Cocytus river was one of the rivers that surrounded Hades. Cocytus, along with the other rivers related to the underworld, was a common topic for ancient authors. Of the ancient authors, Cocytus was mentioned by Virgil, Homer, Cicero, Aeschylus, Apuleius and Plato, among others. Cocytus also makes an appearance in John Milton's epic poem '' Paradise Lost''. In Book Two, Milton speaks of "Cocytus, named of lamentation loud / Heard on the rueful stream". It is also mentioned in William Shakespeare's ''Titus Andronicus'' and in Rick Riordan's ''The House of Hades''. Cocytus also appears in Friedrich Schiller's ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hades
Hades (; grc-gre, ᾍδης, Háidēs; ), in the ancient Greek religion and myth, is the god of the dead and the king of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated their father's generation of gods, the Titans, and claimed rulership over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth, long the province of Gaia, available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bident and wearing his helm with Cerberus, the three-headed guard dog of the underworld, standing to his side. The Etruscan god Aita and the Roman gods Dis Pater and Orcus were eventually taken as equivalent to Hades and merged into Pluto, a Latinisation of Plouton ( grc-gre, , Ploútōn), itself a euphemistic title often given to Had ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Epirus (region)
Epirus (; el, Ήπειρος, translit=Ípiros, ) is a traditional geographic and modern administrative region in northwestern Greece.Π.Δ. 51/87 “Καθορισμός των Περιφερειών της Χώρας για το σχεδιασμό κ.λ.π. της Περιφερειακής Ανάπτυξης” (''Determination of the Regions of the Country for the planning etc. of the development of the regions, Efimeris tis Kyverniseos ΦΕΚ A 26/06.03.1987'' It borders the regions of Western Macedonia and Thessaly to the east, West Greece to the south, the Ionian Sea and Ionian Islands to the west and Albania to the north. The region has an area of about . It is part of the wider historical region of Epirus, which overlaps modern Albania and Greece but lies mostly within Greek territory. Geography and ecology Greek Epirus, like the region as a whole, is rugged and mountainous. It comprises the land of the ancient Molossians and Thesprotians and a small part of the la ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aeneid
The ''Aeneid'' ( ; la, Aenē̆is or ) is a Latin Epic poetry, epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Troy, Trojan who fled the Trojan_War#Sack_of_Troy, fall of Troy and travelled to Italy, where he became the ancestor of the Ancient Rome, Romans. It comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins (Italic tribe), Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the ''Iliad''. Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Ancient Rome, Rome and his description as a personage of no fixed characteristics other than a scrupulous ''pietas'', and fashioned th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ioannina (regional Unit)
Ioannina ( el, Περιφερειακή ενότητα Ιωαννίνων) is one of the regional units of Greece. It is part of the region of Epirus. Its capital is the city of Ioannina. It is the largest regional unit in Epirus, and one of the largest regional units of Greece, with a population of 167,901 people, according to the 2011 census.GOV. results of permanent population 2011, p. 10561 (p. 87 of pdf), and in Excel formatTable of permanent population 2011 from the sitHellenic Statistical Authority Archived 2017-11-24. Retrieved 2018-01-09. Geography Ioannina borders in the north, and the regional units of[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ammoudia, Preveza
Ammoudia ( el, Αμμουδιά, before 1928: Σπλάντζα - ''Splantza'', ) is a small fishing village in the municipal unit of Fanari in the Preveza regional unit in Epirus, Greece. Ammoudia is located on the Ionian Sea coast, southeast of Parga. The mouth of the river Acheron is in the village. History During the Axis occupation Ammoudia was among the villages targeted by a joint German-Cham Albanian armed operation in August 1943. In the 1960s', the majority still mainly spoke the Albanian language and their knowledge of the Greek language was limited. There is still an Albanian-speaking community in Ammoudia.Georgoulas, Sokratis D.(1964). Λαογραφική Μελέτη Αμμουδιάς ΠρεβέζηςArchived 2013-11-27 at the Wayback Machine''. Κέντρω ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |