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Achaz
Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi''Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'. was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC. The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and . Reign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jotham
Jotham or Yotam (; el, Ιωαθαμ, Ioatham; la, Joatham) was the eleventh king of Judah, and son of King Uzziah and Jerusha (or Jerushah), daughter of Zadok. Jotham was 25 years old when he began his reign, and he reigned for 16 years. Edwin R. Thiele concluded that his reign commenced as a coregency with his father, which lasted for 11 years. Because his father Uzziah was afflicted with ''tzaraath'' after he went into the Temple to burn incense, Jotham became governor of the palace and the land at that time, i.e. coregent, while his father lived in a separate house as a leper. William F. Albright dated his reign to 742–735 BCE. Thiele dated his coregency with Uzziah starting in 751/750 BCE and his sole reign from 740/39 to 736/735 BCE, at which time he was deposed by the pro-Assyrian faction in favor of his son Ahaz. Thiele places his death in 732/731 BCE. The Gospel of Matthew lists Jotham of Judah in the genealogy of Jesus. The archeologist Nelson Glueck found an imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genealogy Of Jesus
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists. Notably, the two accounts also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli. Traditional Christian scholars (starting with Africanus and Eusebius) have put forward various theories that seek to explain why the lineages are so different, such as that Matthew's account follows the lineage of Joseph, while Luke's follows the lineage of Mary, although both start with Jesus and then go to Joseph, not Mary. Some modern critical scholars like Marcus Borg and John Dominic Crossan state that both genealogies are invention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guillaume Rouillé
Guillaume Rouillé ( la, Gulielmus Rovillium; 15181589), also called Roville or Rovillius, was one of the most prominent humanist bookseller-printers in 16th-century Lyon. He invented the pocket book format called the ''sextodecimo'', printed with sixteen leaves to the folio sheet, half the size of the octavo format, and published many works of history and poetry as well as medicine, in addition to his useful compilations and handbooks. Rouillé was born in Tours. Though he was a Frenchman, he served his apprenticeship in the Venetian printing-house of Gabriele Giolito de' Ferrari, and retained his connections with Venice as a source of texts after his arrival in Lyon around 1543. Among his works was the French translation by Barthélemy Aneau of Andrea Alciato's pioneering emblem book, which formed part of a major publishing venture in Lyons by the team of Guillaume Rouillé and his printer Macé Bonhomme, 1549, which extended to translations in Italian and Spanish. Rouillé al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rezin
King Rezin of Aram () or Rasin of Syria in DRB (; akk, 𒊏𒄭𒀀𒉡/𒊏𒆥𒀀𒉡, Ra-ḫi-a-nu/Ra-qi-a-nu; arc, probably *''Raḍyan''; la, Rasin, link=no) ruled from Damascus during the 8th century BC. During his reign, he was a tributary of King Tiglath-Pileser III of Assyria.Lester L. Grabbe, ''Ancient Israel: What Do We Know and How Do We Know It?'' (New York: T&T Clark, 2007): p.134 Biography Rezin conspired with a number of Levantine kings (e.g., Hiram II of Tyre) to rebel against Tiglath-Pileser III. Rezin's reign ended in 732 BC, when Tiglath-Pileser III sacked Damascus and annexed Aram: In order to save his life, he (Raḫiānu) fled alone and entered the gate of his city ikea mongoose. I maled his foremost men alive while making (the people of) his land watch. For forty-five days I set up my camp rond his city and confined him (there) like a bird in a cage. I cut down his plantations, ....., (and) orchards, which were without number; I did not leave a si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Naphtali
The Tribe of Naphtali () was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes. Biblical narratives In the biblical account, following the completion of the conquest of Canaan by the Israelites, Joshua allocated the land among the twelve tribes. Kenneth Kitchen, a well-known biblical archeologist, dates this event to slightly after 1200 BCE,Kitchen, Kenneth A. (2003), ''On the Reliability of the Old Testament'' (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)() whereas other scholars dispute the historicity of the Book of Joshua.“Besides the rejection of the Albrightian ‘conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” ”It behooves us to ask, in spite of the fact that the overwhelming cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galilee (, ; , ). ''Galilee'' refers to all of the area that is north of the Mount Carmel-Mount Gilboa ridge and south of the east–west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes the plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee, and the Hula Valley, although it usually does not include Haifa's immediate northern suburbs. By this definiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilead
Gilead or Gilad (; he, גִּלְעָד ''Gīləʿāḏ'', ar, جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary''''Galeed''/ref> The region is bounded in the west by the Jordan River, in the north by the deep ravine of the river Yarmouk and the region of Bashan, and in the southwest by what were known during antiquity as the “plains of Moab”, with no definite boundary to the east. In some cases, “Gilead” is used in the Bible to refer to all the region east of the Jordan River. Gilead is situated in modern-day Jordan, corresponding roughly to the Irbid, Ajloun, Jerash and Balqa Governorates. Gilead is also the name of three people in the Hebrew Bible, and a common given name for males in modern-day Israel. Etymology Gilead is explained in the Hebrew Bible as derived from the Hebrew words , which in turn comes from ('heap, mound, hill') and ('witness, te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tel Hazor
Tel Hazor ( he, תל חצור), also Chatsôr ( he, חָצוֹר), translated in LXX as Hasōr ( grc, Άσώρ), identified at Tell Waqqas / Tell Qedah el-Gul ( ar, تل القدح, Tell el-Qedah), is an archaeological tell at the site of ancient Hazor, located in Israel, Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. In the Middle Bronze Age (around 1750 BCE) and the Israelite period (ninth century BCE), Hazor was the largest fortified city in the country and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as “the head of all those kingdoms” (Josh. 11:10). Though some scholars do not consider the Book of Joshua to be historically accurate,Killebrew, Ann E., (2005)Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, and Early Israel, 1300-1100 B.C.E. So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kedesh
Kedesh (alternate spellings: Cadesh, Cydessa) was an ancient Canaanite and later Israelite settlement in Upper Galilee, mentioned few times in the Hebrew Bible. Its remains are located in Tel Kedesh, 3 km northeast of the modern Kibbutz Malkiya in Israel on the Israeli- Lebanese border.Negev & Gibson, eds. (2001), p. 278. History Kedesh was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Hebron) (). In the 8th century BCE, during the reign of Pekah king of Israel, Tiglath-Pileser III of Assyria took Kedesh and deported its inhabitants to Assyria. () Later, during the 5th century BCE, Kedesh may have become the capital for the Persian-controlled and Tyrian-administrated prov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janohah
Janoah or Janohah ( ''Yānōwaḥ'') is the name of one or more places mentioned in the Bible. Etymology Janohah means "he rests" in Hebrew. Places in the Bible The Book of Joshua (), places a Janohah on the northern border of the Tribe of Ephraim: "the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah; And it went down from Janohah to Ataroth". The site of Janohah is thought by some to be at Yanun or nearby Khirbet Yanun, but this is disputed. A Janohah is also mentioned in the Second Book of Kings (): "came Tiglath-Pileser I king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' ma ..., and carried them captive to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abel-beth-maachah
Tel Abel Beth Maacah ( he, תֵּל אָבֵל בֵּית מַעֲכָה; ar, تل آبل القامع, translit=Tell Abil el-Qameḥ, lit=) is a large archaeological tell with a small upper northern section and a large lower southern one, connected by a saddle. It is located on the northern border of present-day Israel, about 2 km south of the town of Metula and about 6.5 km west of Tel Dan. The survey and excavations conducted in recent years have shown that the site had been inhabited during the Bronze and Iron Ages, as well as the Persian, Hellenistic, Byzantine, Early Islamic, Crusader, Mamluk and Ottoman periods. Since at least the early 13th century CE the mound was the location of the Arab village of Abil al-Qamh, depopulated in 1948. However, the lower mound was not occupied after the Iron Age I (late 11th/early 10th centuries BCE), when occupation seems to have concentrated on the upper mound. The site was fortified by walls and a rampart in the Middle B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Minor Biblical Places
This is a list of places mentioned in the Bible, which do not have their own Wikipedia articles. See also the list of biblical places for locations which do have their own article. A Abana Abana, according to 2 Kings 5:12, was one of the "rivers of Damascus", along with the Pharpar river. Abdon Abdon was a Levitical city in Asher allocated to the Gershonites according to Joshua 21:30 and 1 Chronicles 6:74. Abel-Shittim Abel-Shittim, the last Israelite encampment before crossing into the Promised Land, is identified by Josephus with Abila in Peraea, probably the site of modern Tell el-Hammam in Jordan. Adam Adam was a location which, according to Joshua 3:16, was along the Jordan River, near Zarethan. According to Cheyne and Black, it may be a scribal error for "Adamah". Adadah Adadah is the name of a town mentioned in Joshua 15:22, in a list of towns inside the territory of the Tribe of Judah. The name "Adadah" appears nowhere else in the Bible."Adadah", in According to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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