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Accompong
Accompong (from the Akan name '' Acheampong'') is a historical Maroon village located in the hills of St. Elizabeth Parish on the island of Jamaica. It is located in Cockpit Country, where Jamaican Maroons and indigenous Taíno established a fortified stronghold in the hilly terrain in the 17th century. They defended it and maintained independence from the Spanish and then later the British, after the colony changed hands. Accompong is reportedly named after the son of Miguel Reid, the first African Maroon leader in western Jamaica, and allegedly the first leader of Cudjoe's Town (Trelawny Town). This would make Accompong brother to Kojo or Cudjoe, and possibly Cuffee, Quaco and Nanny of the Maroons. Accompong Town was reportedly built by Kojo who assigned his Brother Accompong to watch over it. After years of raiding and warfare, they established their autonomy, self-government and recognition as an indigenous people by a peace treaty with the British in 1739. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamaican Maroons
Jamaican Maroons descend from Africans who freed themselves from slavery on the Colony of Jamaica and established communities of free black people in the island's mountainous interior, primarily in the eastern parishes. Africans who were enslaved during Spanish rule over Jamaica (1493–1655) may have been the first to develop such refugee communities. The English, who invaded the island in 1655, continued the importation of enslaved Africans to work on the island's sugar-cane plantations. Africans in Jamaica continually resisted enslavement, with many who freed themselves becoming maroons. The revolts disrupted the sugar economy in Jamaica and made it less profitable. The uprisings decreased after the British colonial authorities signed treaties with the Leeward Maroons in 1739 and the Windward Maroons in 1740, which required them to support the institution of slavery. The importance of the Maroons to the colonial authorities declined after slavery was abolished in 1838. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferron Williams
Ferron Williams is a Maroon politician and from 2009 - 2021 he was Colonel-in-Chief of Accompong, Jamaica, a self-governing community of Jamaican Maroons established in 1739 by treaty with Great Britain. Biography Ferron Williams was born on June 14, 1955, to parents Advira Elizabeth Anderson-Williams and Robert Williams, members of the Maroon community of Accompong. He attended local schools and joined the police service. After 37 years Williams resigned from the force at the rank of Inspector of Police. He was elected as Colonel-in-Chief of Accompong in 2009. This position leads the Maroon Council, with whom the Colonel shares executive responsibilities. On April 16, 2015, Colonel Williams was elected to his second term in office. After 11 years as Colonel of Accompong, he was succeeded by Richard Currie following his defeat in an election held in February 2021. He has become notable for his climate change program, which seeks to protect the ecology of the Island's Cockpit re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Maroon War
The Second Maroon War of 1795–1796 was an eight-month conflict between the Maroons of Cudjoe's Town (Trelawny Town), a Maroon settlement later re-named after Governor Edward Trelawny at the end of First Maroon War, located near Trelawny Parish, Jamaica in the St James Parish, and the British colonials who controlled the island. The Windward communities of Jamaican Maroons remained neutral during this rebellion and their treaty with the British still remains in force. Accompong Town, however, sided with the colonial militias, and fought against Trelawny Town. Background The Maroons of Trelawny Town felt that they were being mistreated under the terms of Cudjoe's Treaty of 1739, which ended the First Maroon War. The spark of the war was when two Maroons, one named Peter Campbell, were found guilty of stealing two pigs by a court in Montego Bay. The court then ordered a black slave to flog the two Maroons, and the humiliation provoked outrage in Trelawny Town. For half ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Black People In Jamaica
Free black people in Jamaica fell into two categories. Some secured their freedom officially, and lived within the slave communities of the Colony of Jamaica. Others ran away from slavery, and formed independent communities in the forested mountains of the interior. This latter group included the Jamaican Maroons, and subsequent fugitives from the sugar and coffee plantations of coastal Jamaica. In 1838, all black people in Jamaica were emancipated, but in post-slavery Jamaica they continued to be excluded from the reins of power. A number of free black Jamaicans campaigned for political, social, educational and economic rights, until they succeeded in securing independence for the island in 1962. The Spanish Maroons The earliest free black people were the Spanish Maroons, who fought the English colonial authorities intermittently in the latter half of the 17th century. When the English captured Jamaica in 1655, the Spanish colonists fled, leaving a large number of African slave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cockpit Country
Cockpit Country is an area in Trelawny and Saint Elizabeth, Saint James, Saint Ann, Manchester and the northern tip of Clarendon parishes in Jamaica. The land is marked by steep-sided hollows, as much as deep in places, which are separated by conical hills and ridges. Maroons who had escaped from plantations used the difficult territory for its natural defences to develop communities outside the control of Spanish or British colonists. History In the late seventeenth century, the Cockpit Country was a place of refuge for Jamaican Maroons fleeing slavery. During the course of the First Maroon War, there were two Leeward Maroon communities - Cudjoe's Town (Trelawny Town) and Accompong Town. Cudjoe's Town was located in the mountains in the southern extremities of Saint James Parish, Jamaica, close to the border of Westmoreland Parish. Accompong is situated just to the south of Cudjoe's Town, on the border between Westmoreland and Saint Elizabeth Parish. When the Leeward Maro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cudjoe
Cudjoe, Codjoe or Captain Cudjoe (c. 1660s – 1764),Michael Sivapragasam''After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739–1842'' PhD Dissertation, African-Caribbean Institute of Jamaica library (Southampton: Southampton University, 2018), pp. 61–2. sometimes spelled CudjoThomas W. Krise, "Cudjo", in Junius P. Rodriguez (ed.), ''The Historical Encyclopedia of World Slavery'', Volume 1, 1997, p. 203. – corresponding to the Akan day name Kojo, Codjoe or Kwadwo – was a Maroon leader in Jamaica during the time of Nanny of the Maroons. In Twi, Cudjoe or Kojo is the name given to a boy born on a Monday. He has been described as "the greatest of the Maroon leaders." The Jamaican Maroons are descended from Africans who conquered enslavers and established communities of Free black people in Jamaica in the mountains of the Colony of Jamaica during the era of slavery on the island. African slaves imported during the Spanish period m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maroon (people)
Maroons are descendants of Africans in the Americas who escaped from slavery and formed their own settlements. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos. Etymology ''Maroon'', which can have a more general sense of being abandoned without resources, entered English around the 1590s, from the French adjective , meaning 'feral' or 'fugitive'. (Despite the same spelling, the meaning of 'reddish brown' for ''maroon'' did not appear until the late 1700s, perhaps influenced by the idea of maroon peoples.) The American Spanish word is also often given as the source of the English word ''maroon'', used to describe the runaway slave communities in Florida, in the Great Dismal Swamp on the border of Virginia and North Carolina, on colonial islands of the Caribbean, and in other parts of the New World. Linguist Lyle Campbell says the Spanish word ' means 'wild, unruly' or 'runaway slave'. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptist War
The Baptist War, also known as the Sam Sharp Rebellion, the Christmas Rebellion, the Christmas Uprising and the Great Jamaican Slave Revolt of 1831–32, was an eleven-day rebellion that started on 25 December 1831 and involved up to 60,000 of the 300,000 slaves in the Colony of Jamaica. The uprising was led by a black Baptist deacon, Samuel Sharpe, and waged largely by his followers. The revolt, though militarily unsuccessful, played a major part in the abolition of slavery throughout the British Empire. Ideology The missionary-educated rebels had been following progress of the abolitionist movement in London; their intention was to call a peaceful general strike.Craton, Michael. ''Testing the Chains: Resistance to Slavery in the British West Indies'' (Cornell University Press, 1983), pp. 297–98 Compared with their Presbyterian, Wesleyan, and Moravian counterparts, Baptist slaves seemed more ready to take action. This may have reflected a higher level of absenteeism among ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamaica
Jamaica (; ) is an island country situated in the Caribbean Sea. Spanning in area, it is the third-largest island of the Greater Antilles and the Caribbean (after Cuba and Hispaniola). Jamaica lies about south of Cuba, and west of Hispaniola (the island containing the countries of Haiti and the Dominican Republic); the British Overseas Territory of the Cayman Islands lies some to the north-west. Originally inhabited by the indigenous Taíno peoples, the island came under Spanish rule following the arrival of Christopher Columbus in 1494. Many of the indigenous people either were killed or died of diseases, after which the Spanish brought large numbers of African slaves to Jamaica as labourers. The island remained a possession of Spain until 1655, when England (later Great Britain) conquered it, renaming it ''Jamaica''. Under British colonial rule Jamaica became a leading sugar exporter, with a plantation economy dependent on the African slaves and later their des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maroon Council
On the Island of Jamaica, the Maroon Council is the executive body with administrative powers and obligations for the Maroon communities. Maroon Council members are appointed by the Colonel-in-Chief (Colonel), while the Colonel is officially elected by the community as the Head of Government. Each Maroon Community (Accompong, Nanny Town Old Nanny Town was a village in the Blue Mountains of Portland Parish, north-eastern Jamaica, used as a stronghold of Jamaican Maroons (escaped slaves). They were led in the early 18th century by an Ashanti escaped slave known as Granny Nanny, ..., Charles Town, Trelawny Town, and Scotts Hall) has its own independent Maroon Council with legislative authority.http://moj.gov.jm/sites/default/files/minister-speeches/6th%20Annual%20International%20Maroon%20Conference.pdf References Organisations based in Jamaica Maroons (people) Jamaican Maroons {{Jamaica-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacky's War
Tacky's War, Tacky's Revolt, or Tacky's Rebellion, was a widespread slave rebellion in the British Colony of Jamaica in the 1760s. Led by Akan people (then referred to as Coromantee but originally from around Kromantsie in the Central Region of Ghana) -- tribes including Ashanti, Fanti, Nzema and Akyem, -- it was loosely led by a Fanti royal and warlord called Tacky (Takyi) in eastern Jamaica, and Dahomean war chief or coastal headman Apongo in the western end of the island. Tacky's War was the most significant slave uprising in the Caribbean between the 1733 slave insurrection on St. John and the 1791 Haitian Revolution. According to Professor Trevor Burnard: "In terms of its shock to the imperial system, only the American Revolution surpassed Tacky's War in the eighteenth century." It was the most dangerous slave rebellion in the British Empire until the Baptist War of Samuel Sharpe in 1831–32, which also occurred in Jamaica. Planning the revolution The repression of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cudjoe's Town (Trelawny Town)
Cudjoe's Town was located in the mountains in the southern extremities of the parish of St James, close to the border of Westmoreland, Jamaica. In 1690, a large number of Akan freedom fighters from Sutton's Estate in south-western Jamaica, and they established a new town of Free black people in Jamaica, in the forested mountains of the island's interior, in the Cockpit Country. Naquan was allegedly the first leader of this group of Jamaican Maroons in western Jamaica. Cudjoe's Town This town was eventually named after Cudjoe, who is allegedly the son of Naquan. Cudjoe was the Maroon warrior who led them into battle during the First Maroon War in the 1730s. The Maroons of Cudjoe's Town, known as Leeward Maroons, fought the British colonial forces to a standstill in the 1730s, until Governor Edward Trelawny felt compelled to offer Cudjoe a peace treaty. After some initial suspicion, Cudjoe signed the treaty in 1739, reportedly at Petty River Bottom, near the present-day village o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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