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Abu Al-Thana' Al-Lamishi
Abu al-Thana' Mahmud b. Zayd al-Lamishi ( ar, أبو الثناء محمود بن زيد اللامِشي) was a Hanafi-Maturidi scholar from Transoxiana, who was alive in the late 5th and early 6th Islamic centuries. Biography Very little is known about his life. Despite the value of his books, is not known for his publications and the books of tabaqat do not give much detail regarding his life. He was from a place called Lamish in Fergana (Uzbekistan), and was known as Shaykh al-Islam. Birth His date of birth is unknown, but it was reported that he was alive in 539 AH. Teachers It is sometimes assumed that he was a student of Imam Abu al-Mu'in al-Nasafi, though this is not known for sure. He has quoted some sayings from Tabsirat al-Adilla by Abu al-Mu'in al-Nasafi (d. 508/1115). Books His published books include: * ''Kitab al-Tamhid li-Qawa'id al-Tawhid'' ( ar, كتاب التمهيد لقواعد التوحيد, lit=Introductory Work for the Rules Concerning Monoth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transoxiana
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-Fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Hanafis
The following is the list of notable religious personalities who followed the Hanafi Islamic madhab followed by the section of Contemporary living Hanafi scholars, in chronological order: *Abu Hanifa (d. 767) *Ibn al-Mubarak (d. 797) *Abu Yusuf (d. 798) *Muhammad al-Shaybani (d. 805) *Abd al-Razzaq al-San'ani (d. 827) * Yahya ibn Ma'in (d. 847) *Al-Hassaf (d. 874) *Al-Tahawi (d. 933) *Abu Mansur al-Maturidi (d. 944) * Abu al-Layth al-Samarqandi (d. 983) *Abul Ikhlas Hasan ibn `Ammar ibn `Ali al Shurunbulali al Wafa'i (d. 1069) * Al-Sarakhsi (d. 1090) * Abu al-Yusr al-Bazdawi (d. 1100) * Yusuf Hamadani (d. 1141) *Abu Hafs Umar al-Nasafi (d. 1142) * Al-Kasani (d. 1191) *Burhan al-Din al-Marghinani (d. 1197) *Abu Tawwama (d. 1300) * Uthman Siraj ad-Din (d. 1357) * Ala al-Haq (1301-1384) *Ibn Abi al-Izz (1331-1390) *Nur Qutb Alam (d. 1416) *Badr al-Din al-Ayni (d. 1451) *Ibn Kemal (d. 1536) *Ibrahim al-Halabi (d. 1549) *Usman Bengali (d. 1573) *Ali al-Qari (d. 1605) *Ahmad Sirhindi (d. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramadan
, type = islam , longtype = Religious , image = Ramadan montage.jpg , caption=From top, left to right: A crescent moon over Sarıçam, Turkey, marking the beginning of the Islamic month of Ramadan. Ramadan Quran reading in Bandar Torkaman, Iran. Community Iftar meal in Dubai, United Arab Emirates, Tarawah prayers in a mosque in West Sumatra, Indonesia. Foods served at a traditional Iftar meal. Ramadan decorations in Jerusalem. Zakat donation boxes in Taipei, Taiwan. , official_name = , observedby = Muslims , begins = At the last night of the month of Sha'ban , ends = At the last night of the month of Ramadan , date = Variable (follows the Islamic lunar calendar) , date2022 = 2 April – 2 May , celebrations = Community iftars and Community prayers , observances = * Sawm (fasting) * Zakat and sadaqah (alms giving) * Commemorating Qadr Night * Reading the Quran * Abstaining from all bad deeds and staying humble * Taraweeh prayer (Sunni Muslims) , relatedto = Eid al-F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Published
Publishing is the activity of making information, literature, music, software and other content available to the public for sale or for free. Traditionally, the term refers to the creation and distribution of printed works, such as books, newspapers, and magazines. With the advent of digital information systems, the scope has expanded to include electronic publishing such as ebooks, academic journals, micropublishing, websites, blogs, video game publishing, and the like. Publishing may produce private, club, commons or public goods and may be conducted as a commercial, public, social or community activity. The commercial publishing industry ranges from large multinational conglomerates such as Bertelsmann, RELX, Pearson and Thomson Reuters to thousands of small independents. It has various divisions such as trade/retail publishing of fiction and non-fiction, educational publishing (k-12) and academic and scientific publishing. Publishing is also undertaken by governments, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabsirat Al-Adilla
''Tabsirat al-Adilla fi Usul al-Din: 'ala Tariqat al-Imam Abi Mansur al-Maturidi'' ( ar, تبصرة الأدلة في أصول الدين على طريقة الإمام أبي منصور الماتريدي, lit=Exposition of the Proofs in the Basic Principles of Religion on the Basis of the Arguments of Imam Abu Mansur al-Maturidi's Teachings), better known as ''Tabsirat al-Adilla'' (), is considered as the second most important kalam book of the Maturidite school, after Kitab al-Tawhid of al-Maturidi himself, composed by Abu al-Mu'in al-Nasafi. al-Nasafi's presentation of the issues in this work is more systematic and his style is more accessible than that of al-Maturidi. The book is even more appreciated by the experts than “Kitab at-Tawhid” that it gives more perfect and detailed information about the main principles of the science of kalam. It is probably because of this style that Nur al-Din al-Sabuni (d. 580 A.H. / 1184 A.D.), a later representative of Maturidite school, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fergana
Fergana ( uz, Fargʻona/Фарғона, ), or Ferghana, is a district-level city and the capital of Fergana Region in eastern Uzbekistan. Fergana is about 420 km east of Tashkent, about 75 km west of Andijan, and less than 20 km from the Kyrgyzstan border. While the area has been populated for thousands of years, the modern city was founded in 1876. History Fergana first appears in written records in the 5th-century. However, archeological evidence demonstrates that the city had been populated since the Chalcolithic period. Like many other Central Asian places in the 6th and 7th-centuries, Fergana was ruled by the Western Turkic Khaganate. Although it was still predominantly inhabited by eastern Iranians, many Turks had also started to settle there. The city of Fergana was refounded in 1876 as a garrison town and colonial appendage to Margelan ( to the northwest) by the Russian Empire. It was initially named New Margelan (Новый Маргелан), then renam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabaqat
Tabaqat (طبقات) is a genre of Islamic biographical literature that is organized according to the century in which the notable individuals (such as scholars, poets etc.) lived. Each century or generation is known as a ''Tabaqah'', the plural of which is ''Tabaqat''. The ''Tabaqat'' writings depict the past of a particular tradition of religious affiliation or scholarship and follows a chronological parameter that stretch from an authoritative starting-point to the generation (''tabaqa'') immediately preceding the assumed author. Development The tabaqat literature originated sometime within the late eighth and ninth centuries. Another account also cited that the tabaqat format became popular during the period of early ''hadith'' transmitter critics, emerging amid the effort to identify, classify, and evaluate transmitters in the discipline known as ''ilm al-rijāl''. The ''Tabaqat'' literature were written as tools to assist the muhaddiths in their efforts to classify ''hadi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hakim Al-Tirmidhi
Al-Ḥakīm al-Tirmidhī ( ar, الحكيم الترمذي; ), full name Abu Abdallah Muhammad ibn Ali ibn al-Hasan ibn Bashir al-Tirmidhi (d. c. 869) was a Persian Sunni jurist (''faqih'') and traditionist (''muhaddith'') of Khorasan, but is mostly remembered as one of the great early authors of Sufism. Information about his life and scholarly and creative activities can be found in the works by Taj ad-Din al-Subki (Tabaqat Ash-Shafiyya Al-kubra), al-Khatib al-Baghdad (Tarikh Baghdad), Ibn Hajar al-Asqalani (Lisan al-Mizan), Sulami (Tabaqat As-Sufiyya) and in a number of other treatises. He received criticism from other traditionalists, however al-Dhahabi defended him, saying, "He is a leader in Hadith". Al-Hakim al-Tirmidhi speaks about his life in his book ''Bad'u Shaani Abu Abdullah'' ("The Beginning of Abu Abdullah's Pursuit"), published in Beirut in 1965 by Yakh'ya Ismail Usman, together with the work of the scientist in ''Khatm Al-Awliya'' ("Seal of the Saints"). Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Mu'in Al-Nasafi
Abu al-Mu'in al-Nasafi ( uz, Абул-Муин ан-Насафи; ar, أبو المعين النسفي), was considered to be the most important Central Asian Hanafi theologian in the Maturidite school of Sunni Islam after Imam Abu Mansur al-Maturidi (d. 333 A.H), provided a fairly detailed account of al-Maturidi Central Asian predecessors. Name His name was Abu al-Ma'in Maymun b. Muhammad b. Muhammad b. Mu'tamad b. Muhammad Ibn Mak-hul b. al-Fadhl al-Nasafi al-Mak-huli. Birth He was born in Nasaf (present Karshi) around 438 A.H. (1046 A.D.) and died in the same city in 508 A.H. (1115 A.D.). It was said that his birth was in 418 A.H. (1027 A.D.) according to Khair al-Din al-Zarkali and Umar Rizo Kahhol, while Qutluwbugha says it was in 438 A.H. (1046 A.D.), based on the age of his death being seventy years in the year of 508 A.H. (1115 A.D.). Life Classical sources give no information about his life, but he lived in an age in which Muslim theology was reaching its pea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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