Abu Al-Misk Kafur
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Abu Al-Misk Kafur
Abu al-Misk Kafur () (905–968), also called al-Laithi, al-Suri, al-Labi was a dominant personality of Ikhshidid Egypt and Syria."Kāfūr, Abu'l Misk al-Ikhsidi." ''E.J. Brill's first encyclopaedia of Islam 1913-1936''. Edited by: M. Th. Houtsma, E. van Donzel. Brill, 1993. p. 623 Originally a black slave, probably from Nubia, he was made vizier of Egypt, becoming its ''de facto'' ruler from 946 after the death of his master, Muhammad bin Tughj. Thereafter, he ruled the Ikshidid domains—Egypt and southern Syria (including Damascus)—until his death in 968.Abū al-Misk Kāfūr." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. Jul. 2008 Biography Kafur is described by the sources variously as coming from Abyssinia (Ethiopia), the Bilad al-Sudan (Land of the Blacks) or Nubia, the latter being the most probable. Muhammad ibn Tughj, the founder of the Ikhshidid dynasty of Egypt, purchased him as a slave in 923. He is recorded as having a dark complexion and bei ...
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Dinar Of Abu'l-Musk Kafur Al-Ikhshidi, AH 355
The dinar () is the principal currency unit in several countries near the Mediterranean Sea, and its historical use is even more widespread. The modern dinar's historical antecedents are the gold dinar and the silver dirham, the main coin of the medieval Islamic empires, first issued in AH 77 (696–697 CE) by Caliph Abd al-Malik ibn Marwan. The word "dinar" derives from the Latin " ''dēnārius''," a silver coin of ancient Rome, which was first minted about c.211 BCE. The English word "dinar" is the transliteration of the Arabic دينار (''dīnār''), which was borrowed via the Syriac ''dīnarā'', itself from the Latin ''dēnārius''. The Kushan Empire introduced a gold coin known as the ''dīnāra'' into India in the 1st century AD; the Gupta Empire and its successors up to the 6th century adopted the coin. The modern gold dinar is a projected bullion gold coin, not issued as official currency by any state. Legal tender Countries currently usi ...
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Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ...
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Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ...
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Ulema
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time ...
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Yaqub Ibn Killis
Abu'l-Faraj Ya'qub ibn Yusuf ibn Killis ( ar, يعقوب ابن كلس, Abu’l-Faraj Yaʿqūb ibn Yūsuf ibn Killis, he, יעקוב אבן כיליס), (930 in Baghdad – 991), commonly known simply by his patronymic surname as Ibn Killis, was a high-ranking official of the Ikhshidids who went on to serve as vizier under the Fatimids from 979 until his death in 991. Ya'qub ibn Yusuf ibn Killis was born in Baghdad in 930 in a Jewish family. After his family moved to Syria he came to Egypt in 943 and entered the service of the Regent Kafur. Soon he controlled the Egyptian state finances in his capacity as household and property administrator. Although he converted to Islam in 967, he fell out of favour with the successors of Kafur and was imprisoned. He was able however to purchase his freedom and went to Ifriqiya, where he put himself at the service of the Fatimid Caliph al-Mu'izz. After the Fatimid conquest of Egypt in 969, Ibn Killis returned to Egypt and was put in charge of t ...
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Fustat
Fusṭāṭ ( ar, الفُسطاط ''al-Fusṭāṭ''), also Al-Fusṭāṭ and Fosṭāṭ, was the first capital of Egypt under Muslim rule, and the historical centre of modern Cairo. It was built adjacent to what is now known as Old Cairo by the Rashidun Muslim general 'Amr ibn al-'As immediately after the Muslim conquest of Egypt in AD 641, and featured the Mosque of Amr, the first mosque built in Egypt. The city reached its peak in the 12th century, with a population of approximately 200,000.Williams, p. 37 It was the centre of administrative power in Egypt, until it was ordered burnt in 1168 by its own vizier, Shawar, to keep its wealth out of the hands of the invading Crusaders. The remains of the city were eventually absorbed by nearby Cairo, which had been built to the north of Fustat in 969 when the Fatimids conquered the region and created a new city as a royal enclosure for the Caliph. The area fell into disrepair for hundreds of years and was used as a rubbish dump ...
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Fatimid Conquest Of Egypt
The Fatimid conquest of Egypt took place in 969, as the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate. The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, Fatimid agents operated openly in Egyp ...
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Sayf Al-Dawla
ʿAlī ibn ʾAbū l-Hayjāʾ ʿAbdallāh ibn Ḥamdān ibn al-Ḥārith al-Taghlibī ( ar, علي بن أبو الهيجاء عبد الله بن حمدان بن الحارث التغلبي, 22 June 916 – 9 February 967), more commonly known simply by his honorific of Sayf al-Dawla (, ), was the founder of the Emirate of Aleppo, encompassing most of northern Syria and parts of the western Jazira. The most prominent member of the Hamdanid dynasty, Sayf al-Dawla originally served under his elder brother, Nasir al-Dawla, in the latter's attempts to establish his control over the weak Abbasid government in Baghdad during the early 940s CE. After the failure of these endeavours, the ambitious Sayf al-Dawla turned towards Syria, where he confronted the ambitions of the Ikhshidids of Egypt to control the province. After two wars with them, his authority over northern Syria, centred at Aleppo, and the western Jazira, centred at Mayyafariqin, was recognized by the Ikhshidids and the A ...
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Nubians
Nubians () (Nobiin: ''Nobī,'' ) are an ethnic group indigenous to the region which is now northern Sudan and southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from other Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language. Early Neolithic settlements have been found in the central Nubian region dating back to 7000 BC, with Wadi Halfa believed to be the oldest settlement in the central Nile valley. Parts of Nubia, particularly Lower Nubia, were at times a part of ancient Pharaonic Egypt and at other times a rival state representing parts of Meroë or the Kingdom of Kush. By the Twenty-fifth Dynasty (744 BC–656 BC), all of Egypt was united wit ...
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Qarmatians
The Qarmatians ( ar, قرامطة, Qarāmiṭa; ) were a militant Isma'ilism, Isma'ili Shia Islam, Shia movement centred in Al-Ahsa Oasis, al-Hasa in Eastern Arabia, where they established a Utopia#Religious utopias, religious-utopian Socialism, socialist state in 899 CE. Its members were part of a movement that adhered to a syncretism, syncretic branch of Sevener Isma'ilism, Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persians, Persian from Bandar Ganaveh, Jannaba in coastal Fars province, Fars. They rejected the claim of Fatimid Caliphate, Fatimid caliph Abdallah al-Mahdi Billah to Imamate in Shia doctrine, imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates. Mecca was sacked by a Qarmatian leader, Abu Tahir al-Jannabi, outraging the Muslim world, particularly with their theft of the Black Stone and desecration of the Zamzam Well with corpses during the Hajj season of ...
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Fatimids
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ...
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Hamdanids
The Hamdanid dynasty ( ar, الحمدانيون, al-Ḥamdāniyyūn) was a Twelver Shia Arab dynasty of Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and Eastern Arabia. History The Hamdanid dynasty was founded by Hamdan ibn Hamdun. By 892–893, he was in possession of Mardin, after fighting the Kharijites of the Jazira. In 895, Caliph al-Mutadid invaded and Hamdan fled Mardin. Hamdan's son, Husayn, who was at Ardumusht, joined the caliph's forces. Hamdan later surrendered to the caliph and was imprisoned. In December 908, Husayn conspired to establish Ibn al-Mu'tazz as Caliph. Having failed, Husayn fled until he asked for mediation through his brother Ibrahim. Upon his return, he was made governor of Diyar Rabi'a. In 916, Husayn, due to a disagreement with vizier Ali b. Isa, revolted, was captured, imprisoned, and executed in 918. Hamdan's other son, Abdallah, was made governor of Mosul in 90 ...
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