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Abhasavada
Abhasavada ( sa, आभासवाद) is the term derived from the word Abhasa meaning mere or fallacious appearance, reflection, looking like, light, semblance of reason, intention. In Hindu philosophy this term refers to the Theory of Appearance, both of the Shaivite school and the Advaita Vedanta, though with differing connotations. The Shaivites rely on Maheshvaraya (Sovereignty of Will) of Shiva, the creator-sustainer-destroyer to explain Creation. Jnanadikara deals with two theories a) Svatantryavada and b) Abhasavada to explain Shiva's volitional power. The whole creation or manifestation is the result of the Kriya Sakti of the Lord who becomes Nirmana Sakti (constituent power) owing to the operation of three laws viz. the law of Division (bheda-bheda), the law of Perception (mana-tat-phala-meya) and the law of Causation (Karya karana, Kriya Sakti). Svatantryavada or the universal voluntarism is the chief doctrine of the Pratyabhijna system; it is the doctrine of self-de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratyabhijna
Pratyabhijñā or Pratyabhigyā ( sa, प्रत्यभिज्ञा, pratyabhijñā, re-cognition) is an idealistic, monistic, and theistic school of philosophy in Kashmir Shaivism which originated in the ninth century CE. The term ''Trika'' was used by Abhinavagupta to represent the whole of Kashmir Shaivism, or to designate the Pratyabhijñā system. The name of the system is derived from its most famous work, ''Īśvara-pratyabhijñā-kārikā'' by Utpaladeva. Etymologically, ''pratyabhijñā'' is formed from ''prati-'' ("re-") + ''abhi-'' ("closely") + *''jñā'' ("to know"), so the meaning is "direct knowledge of one's self," "recognition." The central thesis of this philosophy is that everything is absolute consciousness, termed ''Śiva'', and it is possible to "re-cognise" this fundamental reality and be freed from limitations, identified with Śiva and immersed in bliss. Thus, the slave (''paśu'': the human condition) shakes off the fetters (''pā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean supreme Self, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. ''Ishvara'' is primarily an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Shaivism, ''Ishvara'' is an epithet of Shiva. For many Vaishnavas, it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tat Tvam Asi
Tat or TAT may refer to: Geography *Tát, a Hungarian village *Tat Ali, an Ethiopian volcano People *Tat, a son and disciple of Hermes Trismegistus * Tiffani Amber Thiessen, initials T.A.T. * Tat Wood, a British author Arts, entertainment, and media * TAT (band), a punk/rock band from London, England *''Die Tat'', a former magazine Aviation *TAT, the IATA Airport code of Poprad-Tatry Airport *TAT European Airlines, a former French regional airline *Total air temperature, sometimes referred to as Stagnation Temperature *Transcontinental Air Transport, a former US airline Enterprises and organizations * Takraw Association of Thailand (TAT), a sport governing body of Thailand. * Tat Bank, a bank based in Tehran, Iran *The Astonishing Tribe (or TAT), the former name of the Swedish company Research In Motion * Truckers Against Trafficking (or TAT), a nonprofit organization Ethnology *Armeno-Tats, a subgroup of Armenians in the South Caucasus that speak the Tat language, a Southwes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratibimbavada
Pratibimbavada (Sanskrit: प्रतिबिम्बवाद) or the theory of reflection, whose origin can be traced to the Brahma Sutra II.iii.50, is credited to Padmapada, the founder of the ''Vivarna School'' of ''Advaita Vedanta'' and the author of ''Pancapadika'' which is a commentary on Sankara’s ''Brahma Sutra Bhasya''. According to the ''Vivarna School'', Brahman is the locus of '' Avidya'', and which, with regard to the relation existing between the Jiva and Brahman, concludes that the Jiva is a mere reflection (''pratibimba'') of its prototype (''bimba'') i.e., of Brahman, and therefore, identical with its essence, Brahman. This school holds the view that the mahavakya, ''tat tvam asi'', is sufficient for the attainment of enlightenment, of the realization of the identity between the self and Reality. Vedanta views The followers of ''Avacchedavada'', the theory of limitation credited to Vacaspati Misra, the founder of the Bhamati school, are of the view that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (illusion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real." In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, ''Atman-Brahman'', mistakingly identifying with the body-mind comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Sankara
Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shankaracharya, ), was an Indian people, Indian Vedanga, Vedic scholar and teacher (''acharya''), whose works present a harmonizing reading of the ''sastras'', with liberating knowledge of the self at its core, synthesizing the Advaita Vedanta teachings of his time. The title of Shankaracharya, Shankracharya, used by heads of the amnaya monasteries is derived from his name. Due to his later fame, over 300 texts are attributed to his name, including commentaries (''Bhāṣya''), introductory topical expositions (''Prakaraṇa grantha'') and poetry (''Stotra''). However most of these are likely to be by admirers or pretenders or scholars with an eponymous name.W Halbfass (1983), Studies in Kumarila and Sankara, Studien zur Indologie und Iranistik, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
