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Abelard
Peter Abelard (; french: link=no, Pierre Abélard; la, Petrus Abaelardus or ''Abailardus''; 21 April 1142) was a medieval French scholastic philosopher, leading logician, theologian, poet, composer and musician. This source has a detailed description of his philosophical work. In philosophy he is celebrated for his logical solution to the problem of universals via nominalism and conceptualism and his pioneering of intent in ethics. Often referred to as the " Descartes of the twelfth century", he is considered a forerunner of Rousseau, Kant, and Spinoza. He is sometimes credited as a chief forerunner of modern empiricism. In history and popular culture, he is best known for his passionate and tragic love affair, and intense philosophical exchange, with his brilliant student and eventual wife, Héloïse d'Argenteuil. He was a defender of women and of their education. After having sent Héloïse to a convent in Brittany to protect her from her abusive uncle who did not want her t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sic Et Non
{{Italic title ''Sic et Non'', an early scholastic text whose title translates from Medieval Latin as ''"Yes and No"'', was written by Peter Abelard. In the work, Abelard juxtaposes apparently contradictory quotations from the Church Fathers on many of the traditional topics of Christian theology. In the Prologue, Abelard outlines rules for reconciling these contradictions, the most important of which is noting the multiple significations of a single word. However, Abelard does not himself apply these rules in the body of the ''Sic et Non'', which has led scholars to conclude that the work was meant as an exercise book for students in applying dialectic (logic) to theology. Content In ''Sic et Non'', Abelard presents 158 questions that present a theological assertion and allows its negation. The first five questions are: # Must human faith be completed by reason, or not? # Does faith deal only with unseen things, or not? # Is there any knowledge of things unseen, or not? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Influence Theory Of Atonement
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), is an alternative to Anselm's satisfaction theory of atonement. Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. According to Abelard, "Jesus died as the demonstration of God's love," a demonstration which can change the hearts and minds of the sinners, turning back to God. Doctrine Abelard It was not until Anselm, with his satisfaction theory of atonement, that a theory of atonement was specifically articulated. The moral influence theory was developed, or most notably propagated, by Abelard (1079-1142), as an alternative to Anselm's satisfaction theory. Abelard not only rejected the idea of Jesus' death as a ransom paid to the devil, which turned the Devil into a rival god, but also objected to the idea that Jesus' death was a "debt paid to God's honor." He also objected to the emphasis on God's judg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England. Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Problem Of Universals
The problem of universals is an ancient question from metaphysics that has inspired a range of philosophical topics and disputes: Should the properties an object has in common with other objects, such as color and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence? The problem of universals relates to various inquiries closely related to metaphysics, logic, and epistemology, as far back as Plato and Aristotle, in efforts to define the mental connections a human makes when they understand a property such as shape or color to be the same in nonidentical objects. Universals are qualities or relations found in two or more entities. As an example, if all cup holders are ''circular'' in some way, ''circularity'' may be considered a universal property of cup holders. Further, if two daughters can be considered ''female offspring of Frank'', the qualities of being ''female'', ''offspring'', and ''of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. The history of medieval philosophy is traditionally divided into two main periods: the period in the Latin West following the Early Middle Ages until the 12th century, when the works of Aristotle and Plato were rediscovered, translated, and studied upon, and the "golden age" of the 12th, 13th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Of Ockham
William of Ockham, OFM (; also Occam, from la, Gulielmus Occamus; 1287 – 10 April 1347) was an English Franciscan friar, scholastic philosopher, apologist, and Catholic theologian, who is believed to have been born in Ockham, a small village in Surrey. He is considered to be one of the major figures of medieval thought and was at the centre of the major intellectual and political controversies of the 14th century. He is commonly known for Occam's razor, the methodological principle that bears his name, and also produced significant works on logic, physics and theology. William is remembered in the Church of England with a commemoration on 10 April. Life William of Ockham was born in Ockham, Surrey in 1287. He received his elementary education in the London House of the Greyfriars. It is believed that he then studied theology at the University of OxfordSpade, Paul Vincent (ed.). ''The Cambridge Companion to Ockham''. Cambridge University Press, 1999, p. 20.He has long be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anicius Manlius Severinus Boethius
Anicius Manlius Severinus Boethius, commonly known as Boethius (; Latin: ''Boetius''; 480 – 524 AD), was a Roman senator, consul, ''magister officiorum'', historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the collapse of the Western Roman Empire. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom: becoming a senator by age ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Salisbury
John of Salisbury (late 1110s – 25 October 1180), who described himself as Johannes Parvus ("John the Little"), was an English author, philosopher, educationalist, diplomat and bishop of Chartres. Early life and education Born at Salisbury, England, he was of Anglo-Saxon rather than of Norman extraction, and therefore apparently a clerk from a modest background, whose career depended upon his education. Beyond that, and that he applied to himself the cognomen of ''Parvus'', meaning "short" or "small", few details are known regarding his early life. From his own statements it is gathered that he crossed to France about 1136, and began regular studies in Paris under Peter Abelard,Guilfoy, Kevin"John of Salisbury" The Stanford Encyclopedia of Philosophy (Spring 2015 Edition), Edward N. Zalta (ed.). who had for a brief period re-opened his famous school there on Montagne Sainte-Geneviève. His vivid accounts of teachers and students provide some of the most valuable insights into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptualism
In metaphysics, conceptualism is a theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. Intermediate between nominalism and realism, the conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside the mind's perception of them. Conceptualism is anti-realist about abstract objects, just like immanent realism is (their difference being that immanent realism accepts there are mind-independent facts about whether universals are instantiated). History Medieval philosophy The evolution of late scholastic terminology has led to the emergence of conceptualism, which stemmed from doctrines that were previously considered to be nominalistic. The terminological distinction was made in order to stress the difference between the claim that universal mental acts correspond with universal intentional objects and the perspective that dismissed the existenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominalism
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are at least two main versions of nominalism. One version denies the existence of universalsthings that can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objectsobjects that do not exist in space and time. Most nominalists have held that only physical particulars in space and time are real, and that universals exist only ''post res'', that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), while others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which assert that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptualism
In metaphysics, conceptualism is a theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. Intermediate between nominalism and realism, the conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside the mind's perception of them. Conceptualism is anti-realist about abstract objects, just like immanent realism is (their difference being that immanent realism accepts there are mind-independent facts about whether universals are instantiated). History Medieval philosophy The evolution of late scholastic terminology has led to the emergence of conceptualism, which stemmed from doctrines that were previously considered to be nominalistic. The terminological distinction was made in order to stress the difference between the claim that universal mental acts correspond with universal intentional objects and the perspective that dismissed the existenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Language
In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought. Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein ('' Tractatus Logico-Philosophicus''), the Vienna Circle, logical positivists, and Willard Van Orman Quine. In continental philosophy, language is not studied as a separate discipline. Rather, it is an inextricable part of many other areas of thought, such as phenomenology, structural semiotics, language of mathematics, hermeneutics, existentialism, deconstruction and critical theory. History Ancient philosophy In the West, inquiry into language stretches back to the 5th century BC with Socrates, Plato, Aristotl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
