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Aëdon
Aëdon ( grc, Ἀηδών, Aēdṓn, nightingale) was in Greek mythology, the daughter of Pandareus of Ephesus. According to Homer, she was the wife of Zethus, and the mother of Itylus.Homer, ''Odyssey'19.517/ref> Aëdon features in two different stories, one set in Thebes and one set in Western Asia Minor, both of which contain filicide and explain the origin of the nightingale, a bird in constant mourning. Etymology The feminine noun translates to 'nightingale', and has a secondary meaning of 'singer'. It shares the same root with the verb meaning 'to sing, to chant, to praise'. This verb in turn derives from Proto-Hellenic '' *awéidō'', which might be from a Proto-Indo-European root ''*h₂weyd-''. Mythology Thebes Aëdon was the wife of Zethus, king of Thebes, and accidentally she ended up killing her own son Itylus, when 'madness was upon her'. Her story is evidently a very old one, as it was referenced as early as Homer in his ''Odyssey'', when Penelope speaks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polytechnus
In Greek mythology, Polytechnus ( grc, Πολύτεχνος, Polutekhnos, he with many arts) is a carpenter from Colophon, in an Anatolian variant of the story of Tereus. Mythology Polytechnus was a carpenter, and at some point he was given a gift axe by Hephaestus himself. He was married to Aëdon, the daughter of Pandareus of Ephesus. The couple had a son named Itys, and were happy until they boasted of being a more happy couple than even Zeus and Hera. The divine royal couple, slighted, sent them the goddess Eris to bring strife and discord in their home. At the time, Polytechnus was completing standing board for a chariot and Aëdon a tapestry, so they made a wager that whoever finished first would need to find the other a slave. With Hera's help, Aëdon was victorious. Polytechnus was bitter about his wife's victory, so he went to Pandareus, and lied about Aëdon sending him to fetch her sister, Chelidon. Pandareus without suspecting a thing let Polytechnus take her with h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niobe
In Greek mythology, Niobe (; grc-gre, Νιόβη ) was a daughter of Tantalus and of either Dione, the most frequently cited, or of Eurythemista or Euryanassa, the wife of Amphion and the sister of Pelops and Broteas. Her father was the ruler of a city located near Manisa in today's Aegean Turkey that was called "Tantalis" or "the city of Tantalus", or "Sipylus". The city was located at the foot of Mount Sipylus and its ruins were reported to be still visible at the beginning of the 1st century AD, although few traces remain today. Pliny reports that Tantalis was destroyed by an earthquake and the city of Sipylus (Magnesia ad Sipylum) was built in its place. Niobe's father is referred to as " Phrygian" and sometimes even as "King of Phrygia", although his city was located in the western extremity of Anatolia where Lydia was to emerge as a state before the beginning of the first millennium BC, and not in the traditional heartland of Phrygia, situated more inland. There are r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itylus
In Greek mythology, Itylus or Itylos (Ancient Greek: Ἴτυλον), was the son of Aedon, daughter of Pandareus of Ephesus and wife of King Zethus of Thebes. Mythology Envious of Niobe, her sister-in-law, who had six sons and six daughters, Aedon formed the plan of killing the eldest of Niobe's sons, but by mistake slew her own son Itylus. Zeus relieved her grief by changing her into a nightingale, whose melancholy tunes are represented by the poet as Aëdon's lamentations about her child. The mythic theme was an ancient one, for Homer's listeners were expected to know the allusion, when Penelope reveals to the still- disguised Odysseus her anguish of a night:I lie on my bed, and the sharp anxieties swarmingthick and fast on my beating heart torment my sorrowing self.As when Pandareos' daughter, the greenwood nightingaleperching in the deep of the forest foliage sings outher lovely sing when springtime is just begun, she varyingthe manifold strains of her voice, pours out th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''Días'' () is the sky father, sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his ancient Roman religion, Roman interpretatio graeca, equivalent Jupiter (mythology), Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz (deity), Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hera
In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offend her, especially Zeus' numerous adulterous lovers and illegitimate offspring. Her iconography usually presents her as a dignified, matronly figure, upright or enthroned, crowned with a ''polos'' or diadem, sometimes veiled as a married woman. She is the patron goddess of lawful marriage. She presides over weddings, blesses and legalises marital unions, and protects women from harm during childbirth. Her sacred animals include the cow, cuckoo and the peacock. She is sometimes shown holding a pomegranate, as an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (city)
Colophon (; grc, , }) was an ancient city in Ionia. Founded around the turn of the 1st millennium BC, it was likely one of the oldest of the twelve cities of the Ionian League. It was located between Lebedos (120 stadia to the west) and Ephesus (70 stadia to its south). Its ruins are south of the town Değirmendere in the Menderes district of Izmir Province, Turkey. The city's name comes from the word κολοφών, "summit", (which is also the origin of the bibliographic term " colophon", in the metaphorical sense of a 'crowning touch',) as it was sited along a ridgeline. The term ''colophony'' for rosin comes from the term ''colophonia resina'' ( grc, Κολοφωνία ῥητίνη ''Kolophōnia rhētinē''), resin from the pine trees of Colophon, which was highly valued for increasing friction of the bow hairs of stringed musical instruments. History According to Apollodorus and Proclus, the mythical seer Calchas died at Colophon after the end of the Trojan Wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boios
Boios (Βοῖος), Latinized Boeus, was a Greek grammarian and mythographer, remembered chiefly as the author of a lost work on the transformations of mythic figures into birds, his ''Ornithogonia'', which was translated into Latin by Aemilius Macer, a friend of Ovid, who was the author of the most familiar such collections of metamorphoses. In the 2nd century CE, Antoninus Liberalis gave extremely brief summaries of the contents of some of the myths collected in ''Ornithogonia''. Boiai, Latinized Boeae, was a village in Lacedaemon, at the head of the Gulf of Laconia, that, as Pausanias was informed, had been founded by the eponymous Boeus, one of the Heracleidae The Heracleidae (; grc, Ἡρακλεῖδαι) or Heraclids were the numerous descendants of Heracles (Hercules), especially applied in a narrower sense to the descendants of Hyllus, the eldest of his four sons by Deianira (Hyllus was also ... (Pausanias, iii.22.12). {{authority control Ancient Greek grammar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antoninus Liberalis
Antoninus Liberalis ( el, Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between AD 100 and 300. His only surviving work is the ''Metamorphoses'' (Μεταμορφώσεων Συναγωγή, ''Metamorphoseon Synagoge'', literally "Collection of Transformations"), a collection of forty-one very briefly summarised tales about mythical metamorphoses effected by offended deities, unique in that they are couched in prose, not verse. The literary genre of myths of transformations of men and women, heroes and nymphs, into stars (see '' Catasterismi''), plants and animals, or springs, rocks and mountains, were widespread and popular in the classical world. This work has more polished parallels in the better-known ''Metamorphoses'' of Ovid and in the ''Metamorphoses'' of Lucius Apuleius. Like them, its sources, where they can be traced, are Hellenistic works, such as Nicander's ''Heteroeumena'' and ''Ornithogonia'' ascribed to Boios. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telemachus
Telemachus ( ; grc, Τηλέμαχος, Tēlemakhos, lit=far-fighter), in Greek mythology, is the son of Odysseus and Penelope, who is a central character in Homer's ''Odyssey''. When Telemachus reached manhood, he visited Pylos and Sparta in search of his wandering father. On his return to Ithaca, he found that Odysseus had reached home before him. The first four books of the ''Odyssey'' focus on Telemachus's journeys in search of news about his father, who has yet to return home from the Trojan War, and are traditionally given the title the ''Telemachy''. Etymology Telemachus's name in Greek means "far from battle", or perhaps "fighting from afar", as a bowman does. ''Odyssey'' In Homer's ''Odyssey'', Telemachus, under the instructions of Athena (who accompanies him during the quest), spends the first four books trying to gain knowledge of his father, Odysseus, who left for Troy when Telemachus was still an infant. At the outset of Telemachus' journey, Odysseus had been ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myriobiblon
The ''Bibliotheca'' ( el, Βιβλιοθήκη) or ''Myriobiblos'' (Μυριόβιβλος, "Ten Thousand Books") was a ninth-century work of Byzantine Patriarch of Constantinople Photius, dedicated to his brother and composed of 279 reviews of books which he had read. Overview ''Bibliotheca'' was not meant to be used as a reference work, but was widely used as such in the 9th century, and is one of the first Byzantine works that could be called an encyclopedia. Reynolds and Wilson call it "a fascinating production, in which Photius shows himself the inventor of the book-review," and say its "280 sections... vary in length from a single sentence to several pages". The works he notes are mainly Christian and pagan authors from the 5th century BC to his own time in the 9th century AD. Almost half the books mentioned no longer survive. These would have disappeared in the Sack of Constantinople by the Fourth Crusade in 1204, in the final Fall of Constantinople to the Ottomans in 145 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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