|
Atmabodha Upanishad
Atmabodha Upanishad ( sa, आत्मबोध उपनिषत्) () or Atmabodhopanishad ( sa, आत्मबिधोपनिषत्) is one of the 108 Upanishadic Hindu scriptures, written in Sanskrit. It is one of the 10 Upanishads associated with the ''Rigveda''. It is a general ('' Samanya'') or Vedanta Upanishad. The ''Atmabodha Upanishad'' begins with a hymn to the god Vishnu (Narayana), but then focuses on its core theme ''Atmabodha'', meaning "State of knowledge of the inner self". The text further speaks on the "innermost Brahman" (Absolute Reality). While Brahman is identified with Vishnu in the opening prayer, later Brahman—who resides in the heart-lotus—is given an identity of its own and talks in the first person explaining its different aspects. Contents The first verse equates the god Narayana (an epithet of Vishnu) with Brahman, Purusha, and Om, who frees a yogi from samsara, cycle of birth-death-rebirth. The mantra ''Om namo Narayanaya'' (obeisan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manas (early Buddhism)
''Manas'' (Pali: मनस्) is one of three overlapping terms used in the nikayas to refer to the mind, the others being ''citta'' and '' viññāṇa''. Comparison with ''citta'' and ''viññāṇa'' ''Manas'', ''citta'', and ''viññāṇa'' are each sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. In the distinction of Abhidhamma Pitaka of Theravada Buddhism ''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school' ..., mana or mano is sort of the notion of mind as a whole, whereas a citta is each of instant steps or processes of mind, and viññāṇa is one of the several forms of citta, also being a step of a vithi or me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (illusion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real." In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, ''Atman-Brahman'', mistakingly identifying with the body-mind comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** '' Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * '' Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman, a title of Cossack and haidamak leaders of various kinds * World Soul (other) World Soul may refer to: * Anima mundi, the "world-soul" in Plato and derived traditions in Western philosophy ** ''Weltseele'' "world-soul" in German philosophy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amrita
''Amrita'' ( sa, अमृत, IAST: ''amṛta''), ''Amrit'' or ''Amata'' in Pali, (also called ''Sudha'', ''Amiy'', ''Ami'') is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for ''soma'', the drink of the devas. Amrita plays a significant role in the Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. Amrita has varying significance in different Indian religions. The word ''Amrit'' is also a common first name for Sikhs and Hindus, while its feminine form is ''Amritā''. Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European source."Ambrosia" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 315. Etymology Amrita is composed of the negat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svarga
Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be not the equivalent of the Abrahamic Heaven. Description Svargaloka is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the cow of plenty, as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajna (Vedic) , a Buddhist concept
{{disambig ...
Prajna or Prajñā may refer to: * Prajñā (Hinduism), a Hindu concept * Prajñā (Buddhism), a Buddhist concept * Prajna (Buddhist monk), an important 9th century Buddhist monk from Gandhara See also * Prajnaparamita A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parabrahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achyuta
In Hinduism, Achyuta (IAST: ') is an epithet of Vishnu and appears as the 100th and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna. According to Adi Shankara's commentary on the 1000 Names of Vishnu, Achyuta means "one who will never lose his inherent nature and powers". The name also means "immovable", "unchangeable", and as such is used for "the one who is without the six transformations, beginning with birth". Literature *''"Arjuna said: O infallible one (Achyuta), please draw up my chariot between the two armies so that I may see those present here desiring to fight, and know with whom I must contend in this great trial of arms."'' (Bhagavad Gita Chapter 1, verses 21-22) *Arjuna speaking: ''"Thinking of You as my friend, I have rashly addressed You "O Krishna", "O Yadava", "O my friend", not knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonoured You many time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pundarikaksha
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcende ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhusudanah
Madhusudana ( sa, मधुसूदन, Madhusūdana, translit-std=IAST) is an epithet of Vishnu and is the 73rd name in the Vishnu Sahasranama. According to Adi Sankara's commentary on the Vishnu Sahasranama, Madhusudana means the "destroyer of Madhu". Literature The death of Madhu and the origin of the epithet is described in the Padma Purana The ''Padma Purana'' ( sa, पद्मपुराण or पाद्मपुराण, or ) is one of the eighteen Major Puranas, a genre of texts in Hinduism. It is an encyclopedic text, named after the lotus in which creator god Brah ...: References {{VaishnavismCited from ''Sri Vishnu Sahasranama'', commentary by Sri Sankaracharya, translated by Swami Tapasyananda, available at Sri Ramakrishna Math, Chennai; available at aIndian web siteand US site Names of Vishnu Vishnu Hindu mythology Vaishnavism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
