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Atheism Publications
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its "unprecedented atheism", witnessed the first significant political movement in history to advocate for the supremacy of human reason.Extract of page 22
In 1967, Albania declared itself the first official atheist cou ...
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Argument From Inconsistent Revelations
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following: * Recognizing and tolerating the religious diversity of a society or country, promoting freedom of religion, and defining secularism as neutrality (of the state or non-sectarian institution) on issues of religion as opposed to opposition of religion in the public forum or public square that is open to public expression, and promoting friendly separation of religion and state as opposed to hostile separation or antitheism espoused by other forms of secularism. * Any of several forms of religious inclusivism. One such worldview holds that one's own religion is not the sole and exclusive source of truth, and thus acknowledges that at least some truths and true values exist in other religions. Another concept is that two or more religions with mutually exclusive truth claims are equally valid; this may be conside ...
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Agnosticism
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." The English biologist Thomas Henry Huxley coined the word ''agnostic'' in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." Earlier thinkers, however, had written works that promoted agnostic points of view, such as Sanjaya Belatthaputta, a 5th-century BCE Indian philosopher who expressed agnosticism about any afterlife;Bhaskar (1972). and Protagoras, a 5th-century BCE Greek philosopher who expressed agnosticism about the existence of "the gods". Defining agnosticism Being a scientist, above all else, Huxley presented agnos ...
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Philosophy Now
''Philosophy Now'' is a bimonthly philosophy magazine sold from news-stands and book stores in the United States, United Kingdom, Australia, and Canada; it is also available on digital devices, and online. It aims to appeal to the wider public, as well as to students and philosophy teachers. It was established in 1991 and was the first general philosophy magazine. History ''Philosophy Now'' was established in May 1991 as a quarterly magazine by Rick Lewis. The first issue included an article on free will by then atheist philosopher Antony Flew, who remained an occasional contributor for many years. The magazine was initially published in Lewis' home town of Ipswich (England). Peter Rickman soon became one of the most regular contributors. In 1997, a group of American philosophers including Raymond Pfeiffer and Charles Echelbarger lobbied the American Philosophical Association to start a similar magazine in the United States. The then APA executive director Eric Hoffman arranged ...
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Internet Encyclopedia Of Philosophy
The ''Internet Encyclopedia of Philosophy'' (''IEP'') is a scholarly online encyclopedia, dealing with philosophy, philosophical topics, and philosophers. The IEP combines open access publication with peer reviewed publication of original papers. Contribution is generally by invitation, and contributors are recognized and leading international specialists within their field. History The ''IEP'' was founded by philosopher James Fieser in 1995, operating through a non-profit organization with the aim of providing accessible and scholarly information on philosophy.Kooy, B. 2015. 'Internet Encyclopedia of Philosophy', in ''Reference Review,'' Vol.29, No.4, p.12; see also The current general editors are philosophers James Fieser and Bradley Dowden, with the staff also including numerous area editors as well as volunteers. The entire website was redesigned in the summer of 2009, moving from static HTML pages to the open-source publishing platform ''WordPress''. Organization The i ...
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Paul Draper (philosopher)
Paul Robert Draper (born 1957) is an American philosopher, most known for his work in the philosophy of religion. His work on the evidential argument from evil has been widely influential. He is currently a professor at Purdue University. He is co-editor of topics in the philosophy of religion for the ''Stanford Encyclopedia of Philosophy''. Career Draper studied philosophy at the University of California, Irvine, receiving his Bachelor of Arts degree in 1979, his Master of Arts degree in 1982, and his Doctor of Philosophy degree in 1985. He taught philosophy at Florida International University from 1987 to 2006, after which he moved to Purdue University.CV
, Purdue University site.
Draper was editor of the

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Desecularization
In sociology, desecularization (also spelled desecularisation) is the proliferation or growth of religion, usually after a period of prior secularization. The theory of desecularization is reactionary to the older theory known as the ''Secularization Thesis,'' which posited a gradual decline of religion to a point of extinction. In the last few decades, scholars have pointed to continued church attendance in Western countries, the rise in religious fundamentalism, and the prevalence of religious conflict as evidence of the continued relevance of religion in the modern world. A former proponent of the earlier secularization thesis, Peter L. Berger, has now expressed his support for the newer theory, stating that the world today "is as furiously religious as it ever was". The skeptic Michael Shermer wrote: "At the beginning of the twentieth century social scientists predicted that belief in God would decrease by the end of the century because of the secularization of society. In fac ...
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Demographics Of Atheism
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also some countries and regions athiesm carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists". According to sociologist Phil Zuckerman, broad estimates of those who have an absence of belief in a deity range from 500 to 750 million people worldwide. Other estimates state that there are 200 million to 240 million self-identified atheists worldwide, with China and Russia being major contributors to those figures. According to sociologists Ariela Keysar and Juhem N ...
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Secular Humanism
Secular humanism is a philosophy, belief system or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making. Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of secular humanism is the strongly held viewpoint that ideology—be it religious or political—must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through scien ...
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Secularism
Secularism is the principle of seeking to conduct human affairs based on Secularity, secular, Naturalism (philosophy), naturalistic considerations. Secularism is most commonly defined as the Separation of church and state, separation of religion from civil affairs and the state, and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. The term "secularism" has a broad range of meanings, and in the most schematic, may encapsulate any stance that promotes the secular in any given context. It may connote anti-clericalism, atheism, Naturalism (philosophy), naturalism, Nonsectarian, non-sectarianism, Neutrality (philosophy), neutrality on topics of religion, or the complete removal of religious symbols from public institutions. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" a ...
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Philosophic Burden Of Proof
The burden of proof (Latin: ''onus probandi'', shortened from ''Onus probandi incumbit ei qui dicit, non ei qui negat'') is the obligation on a party in a dispute to provide sufficient warrant for its position. Holder of the burden When two parties are in a discussion and one makes a claim that the other disputes, the one who makes the claim typically has a ''burden of proof'' to justify or substantiate that claim especially when it challenges a perceived ''status quo''. This is also stated in Hitchens's razor, which declares that "what may be asserted without evidence, may be dismissed without evidence." Carl Sagan proposed a related criterion – "extraordinary claims require extraordinary evidence" – which is known as the Sagan standard. While certain kinds of arguments, such as logical syllogisms, require mathematical or strictly logical proofs, the standard for evidence to meet the burden of proof is usually determined by context and community standards and conventions. ...
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