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Assamese Literature
Assamese literature ( as, অসমীয়া সাহিত্য, translit=ɔxɔmiya xaɦitjɔ}) is the entire corpus of poetry, novels, short stories, plays, documents and other writings in the Assamese language. It also includes the literary works in the older forms of the language during its evolution to the contemporary form and its cultural heritage and tradition. The literary heritage of the Assamese language can be traced back to the c. 9-10th century in the ''Charyapada'', where the earliest elements of the language can be discerned. Banikanta Kakati divides the history of Assamese literature into three prominent eras—Early Assamese, Middle Assamese and Modern Assamese—which is generally accepted. Ancient era: Literature of the beginning period, 950-1300 AD * Charyapada * Mantra Sahitya Medieval era: 1300-1826 AD * 1st period: Pre-Shankari literature, 1300-1490 AD * 2nd period: Shankari literature, 1490-1700 AD * 3rd period: Post-Shankari literature, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assamese Language
Assamese (), also Asamiya ( ), is an Indo-Aryan language spoken mainly in the north-east Indian state of Assam, where it is an official language, and it serves as a ''lingua franca'' of the wider region. The easternmost Indo-Iranian language, it has over 23 million speakers. Nefamese, an Assamese-based pidgin, is used in Arunachal Pradesh, and Nagamese, an Assamese-based Creole language, is widely used in Nagaland. The Kamtapuri language of Rangpur division of Bangladesh and the Cooch Behar and Jalpaiguri districts of India are linguistically closer to Assamese, though the speakers identify with the Bengali culture and the literary language. In the past, it was the court language of the Ahom kingdom from the 17th century. Along with other Eastern Indo-Aryan languages, Assamese evolved at least before the 7th century CE from the middle Indo-Aryan Magadhi Prakrit. Its sister languages include Angika, Bengali, Bishnupriya Manipuri, Chakma, Chittagonian, Hajong, Rajbangsi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boru Chandidas
Chandidas (born 1408) was a medieval poet of Bengal, or possibly more than one. Over 1250 poems related to the love of Radha and Krishna in Bengali with the ''bhanita'' of Chandidas are found with three different sobriquets along with his name, ', ''Dvija'' and ''Dina'' as well as without any sobriquet also. It is not clear whether these ''bhanita''s actually refer to the same person or not. It is assumed by some modern scholars that the poems which are current in the name of Chandidas are actually the works of at least four different Chandidas, who are distinguished from each other by their sobriquets found in the ''bhanita''s. It is also assumed that the earliest of them was Ananta Chandidas, who has been more or less identified as a historical figure born in the 14th century in Birbhum district of the present-day West Bengal state and wrote the lyrical ''Srikrishna Kirtan'' (Songs in praise of Krishna). ''Srikrishna Kirtan'' In 1916, the Bangiya Sahitya Parishad published t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhava Kandali
Kaviraja Madhava Kandali ( as, মাধৱ কন্দলি) (circa. 14th century) was an Indian poet from the state of Assam. He is one of the renowned poets pertaining to the Pre- Shankara era. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese. This work was carried out by the poet as early as the 14th Century. Another significant work of his is the narrative poem ''Devajit'', which is about superiority of Krishna over the other avatars of Vishnu. Kandali's patron was the Barāha King Mahamanikya (mid 14th century) whose kingdom was located in the Kapili valley. Kabiraja Madhava Kandali was said to be inhabitant of Lanka of Undivided Nagaon. Literary Works Saptakanda Ramayana Madhava Kandali is credited with the task of translating ‘Valmiki’s ''Ramayana'' into the Assamese language as early as the 14th century. The Assamese version of Ramayana conceptualized by Madhava Kandali is the first of its kind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saptakanda Ramayana
''Saptakanda Ramayana'' (Assamese: সপ্তকাণ্ড ৰামায়ণ) is the 14th-15th century Assamese version of the ''Ramayana'' attributed to the famous assamese poet Madhava Kandali. It is considered to be the second translation from the Sanskrit into a modern regional language, preceded only by Kambar's translation into Dravidian language, Tamil and the first translation to an Indo-Aryan language. The work is also considered one of the earliest written examples of Assamese. A particular feature of this work is the non-heroic portrayal of Rama, Sita, and other characters, as explicitly stated by Madhav Kandali himself, which rendered the work unsuitable for religious purposes. This feature disturbed a later poet, Ananta Kandali, who was moved enough to comment on it. The first (''Adikanda'') and last ('' Uttarakanda'') cantos of Madhava Kandali's work were lost, and were later inserted by Madhavdeva and Sankardeva respectively in the 16th century. The poem has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamata Kingdom
The Kamata Kingdom (pron: ˈkʌmətɑ) emerged in western Kamarupa probably when Sandhya, a ruler of Kamarupanagara, moved his capital west to Kamatapur sometime after 1257 CE. Since it originated in the old seat of the Kamarupa kingdom, and since it covered most of the western parts of it, the kingdom is also sometimes called as Kamarupa-Kamata. It covered a region corresponding to present-day undivided districts of Kamrup, Goalpara, Jalpaiguri, and Cooch Behar district in India and Rangpur and northern parts of Mymensingh in Bangladesh. The rise of the Kamata kingdom marked the end of the ancient period in the history of Assam and the beginning of the medieval period. The last rulers were the Khens, who were later displaced in 1498 by Alauddin Hussain Shah, the ruler of the Bengal Sultanate. Though Hussain Shah developed extensive administrative structures, he lost political control to a confederation of Baro-Bhuyan within a few years. Biswa Singha removed the Baro-Bh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pumsavana
Pumsavana ( sa, पुंसवन, ) (literally: quickening the fetus, or engendering a male or female issue) is the second of the 16 saṃskāras ( sacraments, rite of passage) in ancient texts of Hinduism. The rite of passage is celebrated in the third or fourth month of pregnancy, typically after the pregnancy begins to show but before the baby begins to move in the womb. Background ''Pumsavana'' is one of the 16 ''samskara'' in Hinduism, which are rites of deciding the gender of the fetus in early stages of a woman's pregnancy (third or fourth month), early steps for his welcome into the world in the presence of friends and family, then various stages of life ( Ashrama) such as first learning day, graduation from school, wedding and honeymoon, pregnancy, raising a family, as well as those related to final rites associated with cremation.Jörg Gengnagel and Ute Hüsken (2005), Words and Deeds: Hindu and Buddhist Rituals in South Asia, Otto Harrassowitz Verlag, , see Preface C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakhimpur District
Lakhimpur district ( ) is an administrative district in the state of Assam in India. The district headquarter is located at North Lakhimpur. The district is bounded on the North by Siang and Papumpare districts of Arunachal Pradesh and on the East by Dhemaji District and Subansiri River. Majuli District stands on the Southern side and Biswanath District is on the West. Etymology The name ''Lakhimpur'' was derived from the name "Lakshmipur" which was given by the Chutiya king named Lakshminaryan who ruled during the 15th century. Later, it was changed by the Baro-Bhuyans to Lakhimpur, when they were made feudal lords of the region by the Ahoms after defeating the Chutiya kings and was kept in memory of the land (in present-day Darrang district), which they lost to the Koch kingdom. History Lakhimpur figures largely in the annals of Assam as the region where tribes from the east first reached the Brahmaputra. The most prominent of them was the Chutiya rulers who held the are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamata Kingdom
The Kamata Kingdom (pron: ˈkʌmətɑ) emerged in western Kamarupa probably when Sandhya, a ruler of Kamarupanagara, moved his capital west to Kamatapur sometime after 1257 CE. Since it originated in the old seat of the Kamarupa kingdom, and since it covered most of the western parts of it, the kingdom is also sometimes called as Kamarupa-Kamata. It covered a region corresponding to present-day undivided districts of Kamrup, Goalpara, Jalpaiguri, and Cooch Behar district in India and Rangpur and northern parts of Mymensingh in Bangladesh. The rise of the Kamata kingdom marked the end of the ancient period in the history of Assam and the beginning of the medieval period. The last rulers were the Khens, who were later displaced in 1498 by Alauddin Hussain Shah, the ruler of the Bengal Sultanate. Though Hussain Shah developed extensive administrative structures, he lost political control to a confederation of Baro-Bhuyan within a few years. Biswa Singha removed the Baro-Bh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harivara Vipra
Harivara Vipra ( Assamese:হৰিবৰ বিপ্ৰ) is amongst the earliest known Assamese writers. He was patronaged by Kamatapur's king Durlava Narayan (14th Century). His compositions, ''Babrubahanar Yudha'', ''Lava-Kushar Yudha'', ''Tamradwajar Yudha'' of ''(Asvamedha Parva)'' are taken from ''Jyimiyanashamedh''. His writing style, simple interpretation and use of ornamental words are counted after his concurrent Madhava Kandali's. His other concurrent Pre-Vaishnavite writers are Rudra Kandali, Kobiranta Saraswati, Madhav Kandali, Hema Saraswati etc., who gave a strong initial base to Assamese Literature Assamese literature ( as, অসমীয়া সাহিত্য, translit=ɔxɔmiya xaɦitjɔ}) is the entire corpus of poetry, novels, short stories, plays, documents and other writings in the Assamese language. It also includes the liter .... References * Poets from Assam 14th-century Indian poets Assamese-language poets Year of death unknown Ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra Kandali
Rudra Kandali ( Assamese: ৰুদ্ৰ কন্দলি ) (B. 1200s) was a litterateur from Kamrup. He was a well known poet of the 12th century and contemporary of the likes of Haribara Vipra and Hema Saraswati. He wrote short narrative poems based on the episodes of Mahabharata. He translated an episode of Drona Parva of Mahabharata relating to powers of Satyaki, son of Siva of Yadu race which (translation) is faithful, homely similes and metaphors are frequently used. Called ''Satyaki Prabesh'', he did it under the patronage of Tamradhvaj, the successor of Dharmanarayan of Kamata kingdom fame. See also * Gopalacharana Dwija * Bhusana Dvija Bhusana Dvija (Born 1508 CE) was litterateur born in Dihga Nagara, Barnagar, Barpeta, Kamrup. He was specially known for his biographies named Guru Charita and Sankara Charita. Bhusana Dvija was grandson of Chakrapani who was disciple of Sanka ... Notes References * {{DEFAULTSORT:Kandali, Rudra Kamrupi literary fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vamana Purana
The ''Vamana Purana'' ( sa, वामन पुराण, IAST: ), is a medieval era Sanskrit text and one of the eighteen major Puranas of Hinduism. The text is named after one of the incarnations of Vishnu and probably was a Vaishnava text in its origin. However, the modern surviving manuscripts of ''Vamana Purana'' are more strongly centered on Shiva, while containing chapters that revere Vishnu and other Hindu gods and goddesses. It is considered a Shaiva text. Further, the text hardly has the character of a Purana, and is predominantly a collection of ''Mahatmyas'' (travel guides) to many Shiva-related places in India with legends and mythology woven in. The extant manuscripts of ''Vamana Purana'' exist in various versions, likely very different from the original, and show signs of revision over time and regions. It has been published by All India Kashiraj Trust in two rounds. The first round had 95 chapters, while the critical edition (edited by Anand Swarup Gupta, and pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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