|
Aspona
Aspona ( gr, Ἄσπονα, Ἄσπωνα) was an ancient city and bishopric in Galatia, in central Asia Minor. It corresponds to the modern settlement of Sarıhüyük (earlier Şedithüyük). History The settlement lies some 80 km southeast of the capital of Turkey, Ankara. Archaeological evidence points to prehistoric occupation, but it is first documented in itineraries of the Roman Empire, such as the ''Itinerarium Antonini'' or the ''Tabula Peutingeriana'', and was recognized as a city (''civitas'') since the 4th century. Emperor Jovian passed through the city in 363. A bishop of Aspona, suffragan of the Metropolis of Ancyra, is attested since the Council of Serdica in 343. The city belonged to the Roman province of Galatia Prima. Under Emperor Leo VI the Wise (), the '' topoteresia Asponas'' was one of the four ''banda'', collectively designated as ''ta Kommata'', of the Bucellarian Theme that were transferred to the new Theme of Cappadocia. According to the ''Notitiae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolis Of Ancyra
The Metropolis of Ancyra ( gr, Μητρόπολις Ἀγκύρας) was a Christian (Eastern Orthodox after the East–West Schism) bishopric in Ancyra (modern Ankara, Turkey) and metropolitan see of Galatia Prima. The see survived the Seljuk Turkish conquest at the end of the 11th century, and remained active until the end of the Ottoman Empire and the population exchange between Greece and Turkey in 1923. History Early Christianity The city of Ancyra had been the political centre of the Roman province of Galatia since its establishment in 25 BC. The arrival of Christianity in Ancyra is probably to be dated to the time of the Apostles in the mid-1st century AD, but is attested in the sources only much later. Modern historians suggest that Apostles Peter and Andrew in person preached in the city, and founded the local Church, with a certain Cresces, a disciple of the Apostle Paul, who lived between 56 and 117 AD, as the city's first bishop.. The existence of a Christian churc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta Kommata
Kommata ( gr, τὰ Κόμματα) was a historical region and administrative unit of the Byzantine Empire in southern Galatia (central Anatolia), in modern Turkey. History The origin of the name is unknown, but may refer to a locality, or fortress, somewhere south of Ankara. it is first mentioned in 872, as being the target of a raid by the Paulicians under Chrysocheir, shortly before they were defeated by the Byzantine army at the Battle of Bathys Ryax. Emperor Leo VI the Wise () created the ''tourma'' of Kommata out of four ''banda'' of the Bucellarian Theme (Aspona, Akarkous, Bareta,Exact location unknown. . Balbadona) and three ''banda'' of the Anatolic Theme (Eudokias, Hagios Agapetos, Aphrazeia), and assigned it to the Theme of Cappadocia. The ''tourma'' and region of Kommata thus encompassed the area between the Halys River in the east, Lake Tatta in the south, and the Sangarios River The Sakarya (Sakara River, tr, Sakarya Irmağı; gr, Σαγγάριος, transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galatia
Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (cf. Tylis), who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East. Geography Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, and on the west by Phrygia. Its capital was Ancyra (i.e. Ankara, today the capital of modern Turkey). Celtic Galatia The terms "Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages, the Trocmii, and the Tolistobogii. By the 1st century BC, the Celts had become so Hellenized that some Greek writers called them ''Hellenogalatai'' (Ἑλληνογαλάτ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinisext Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo I The Thracian
Leo I (; 401 – 18 January 474), also known as "the Thracian" ( la, Thrax; grc-gre, ο Θραξ),; grc-gre, Μακέλλης), referencing the murder of Aspar and his son. was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" ( la, Magnus; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). Ruling the Eastern Empire for nearly 20 years, Leo proved to be a capable ruler. He oversaw many ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is men ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the '' Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lausiac History
The ''Lausiac History'' ( grc-x-koine, Ἡ Λαυσαϊκή Ἱστορία, E Lavsaike Istoria) is a seminal work archiving the Desert Fathers (early Christian monks who lived in the Egyptian desert) written in 419-420 by Palladius of Galatia, at the request of Lausus, chamberlain at the court of the Byzantine Emperor Theodosius II.Introduction, in public domain Section source. Originally written in , the ''Lausiac History'' was so popular it was soon translated into , |
Palladius Of Galatia
Palladius of Galatia ( el, Παλλάδιος Γαλατίας) was a Christian chronicler and the bishop of Helenopolis in Bithynia. He was a devoted disciple of Saint John Chrysostom. He is best remembered for his work, the ''Lausiac History.'' He was also the author of the ''Dialogue on the Life of Chrysostom''. Palladius is a saint in the Coptic Orthodox Church and in the Syrian Orthodox Church, wherein he is given the honorific title, ''The Solitary''. His feast day is November 29."The feast of Mor Palladius, the solitary is celebrated in the Syrian Orthodox Church on 29 November." from Cor-Episcopo K. Mani Rajan's 'Martyrs, Saints, and Prelates of the Syriac Orthodox Church One Volume Edition' published in 2017 on his website: http://rajanachen.com/download-english-books/ Life Early life Palladius was born in Galatia in 363 or 364. He dedicated himself to the monastic life in 386 or soon thereafter, residing in the Mount of Olives. Travels Palladius travelled to E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spolia
''Spolia'' (Latin: 'spoils') is repurposed building stone for new construction or decorative sculpture reused in new monuments. It is the result of an ancient and widespread practice whereby stone that has been quarried, cut and used in a built structure is carried away to be used elsewhere. The practice is of particular interest to historians, archaeologists and architectural historians since the gravestones, monuments and architectural fragments of antiquity are frequently found embedded in structures built centuries or millennia later. The archaeologist Philip A. Barker gives the example of a late Roman period (probably 1st-century) tombstone from Wroxeter that could be seen to have been cut down and undergone weathering while it was in use as part of an exterior wall and, possibly as late as the 5th century, reinscribed for reuse as a tombstone. Overview The practice was common in late antiquity. Entire obsolete structures, including underground foundations, are known to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autocephalous
Autocephaly (; from el, αὐτοκεφαλία, meaning "property of being self-headed") is the status of a hierarchical Christian church whose head bishop does not report to any higher-ranking bishop. The term is primarily used in Eastern Orthodox and Oriental Orthodox churches. The status has been compared with that of the churches (provinces) within the Anglican Communion. Overview of autocephaly In the first centuries of the history of the Christian church, the autocephalous status of a local church was promulgated by canons of the ecumenical councils. There developed the pentarchy, i.e., a model of ecclesiastical organization where the universal Church was governed by the primates (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The independent (autocephalous) position of the Church of Cyprus by ancient custom was recognized against the claims of the Patriarch of Antioch, at the Council of Ephesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Spolia")