Ashtarak District
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Ashtarak District
Ashtarak ( Armenian: ), is a town and urban municipal community in the Aragatsotn Province of Armenia, located on the left bank of Kasagh River along the gorge, northwest of the capital Yerevan. It is the administrative centre of the Aragatsotn province. Ashtarak is an important crossroad of routes for the Yerevan– Gyumri– Vanadzor triangle. The town plays a great role in the national economy as well as the cultural life of Armenia through several industrial enterprises and cultural institutions. It has developed as a satellite town of Yerevan. The nearby village of Mughni is part of the Ashtarak municipality. As of the 2011 census, the population of the town was 18,834. However, as per the 2016 official estimate, the population of Ashtarak is 18,000. The prelacy of the Diocese of Aragatsotn of the Armenian Apostolic Church is headquartered in Ashtarak. Etymology The name of "Ashtarak" is the Armenian word for ''tower'' or ''fortress''. However, according to ...
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Karmravor Church
Karmravor ( hy, Կարմրավոր եկեղեցի; meaning "reddish" because of the color of its dome), also known as the ''Church of Holy Mother of God'' (Սուրբ Աստվածածին, ''Surb Astvatsatsin'') is a 7th-century Armenian Apostolic church in the town of Ashtarak in the Aragatsotn Province. Architecture Surp Astvatsatsin is a small building with a cruciform central-plan and a dome with an octagonal drum and a Byzantine-style red tile roof. It measures only 19 feet 7 inches by 24 feet 6 inches, and is simply decorated with geometric and foliage patterns around the eaves and cornices. The apse is horseshoe shaped. Many of the original tiles on the roof which were laid on mortar have remained intact, and the church has had only some minor restoration during the 1950s. According to Thierry, ''Surp Astvatsatsin'' marks a turning point in Armenian architecture, with its plan in the shape of a cross with a single dome setting a style that would be repeated over t ...
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Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ...
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Hayk
Hayk ( hy, Հայկ, ), also known as Hayk Nahapet (, , ), is the legendary patriarch and founder of the Armenian nation. His story is told in the '' History of Armenia'' attributed to the Armenian historian Moses of Chorene (Movses Khorenatsi) and in the ''Primary History'' traditionally attributed to Sebeos. Fragments of the legend of Hayk are also preserved in the works of other authors, as well as in Armenian folk tradition. Etymology The name of the patriarch, ''Hayk'' (), is not exactly homophonous with the Armenian name for "Armenia," ''Haykʻ'' (). In Classical Armenian, ''Haykʻ'' is the nominative plural of ''hay'' (հայ), the Armenian word for "Armenian." While Robert W. Thomson considers the etymology of ''Haykʻ'' (Հայք) from ''Hayk'' (Հայկ) to be impossible, other scholars consider the connection between the two to be obvious and derive ''Hayk'' from ''hay''/''Haykʻ'' via the suffix ''-ik''. Martirosyan, Hrach (2010). ''Etymological Dictionary of th ...
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Movses Khorenatsi
Movses Khorenatsi (ca. 410–490s AD; hy, Մովսէս Խորենացի, , also written as ''Movses Xorenac‘i'' and Moses of Khoren, Moses of Chorene, and Moses Chorenensis in Latin sources) was a prominent Armenian historian from the late antique period and the author of the '' History of the Armenians.'' Movses's ''History of the Armenians'' was the first attempt at a universal history of Armenia and remains the only known general account of early Armenian history. It traces Armenian history from its origins to the fifth century, during which Movses claimed to have lived. His history had an enormous impact on Armenian historiography and was used and quoted extensively by later medieval Armenian authors. He is called the "father of Armenian history" () in Armenian, and is sometimes referred to as the "Armenian Herodotus." Movses's history is also valued for its unique material on the old oral traditions in Armenia before its conversion to Christianity. Movses identified hims ...
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Bronze Age
The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second principal period of the three-age system proposed in 1836 by Christian Jürgensen Thomsen for classifying and studying ancient societies and history. An ancient civilization is deemed to be part of the Bronze Age because it either produced bronze by smelting its own copper and alloying it with tin, arsenic, or other metals, or traded other items for bronze from production areas elsewhere. Bronze is harder and more durable than the other metals available at the time, allowing Bronze Age civilizations to gain a technological advantage. While terrestrial iron is naturally abundant, the higher temperature required for smelting, , in addition to the greater difficulty of working with the metal, placed it out of reach of common use until the end o ...
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Sarduri II
Sarduri II (ruled: 764–735 BC) was a King of Urartu, succeeding his father Argishti I to the throne. The Urartian Kingdom was at its peak during his reign, campaigning successfully against several neighbouring powers, including Assyria. The succession from Sarduri II is not entirely clear. There's also attested a king Sarduri III, so Rusa may also have been his son. Sarduri II notably expanded Urartian territory by conquering the northern region of Colchis, as well as Melid and Kummuh in the Euphrates valley. In 743 BC, at a battle located somewhere in Kummuh, the Assyrians, under Tiglath-pileser III, defeated Sarduri and his anti-Assyrian coalition, forcing the Urartians back across the Euphrates. Sarduri II was so confident in his power that he erected a massive wall at Tushpa (modern-day Van) with the following inscription: :"the magnificent king, the mighty king, king of the universe, king of the land of Nairi, a king having none equal to him, a shepherd to be wondered ...
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Artavasdes I Of Armenia
Artavasdes I (also spelled Artawazd/Artavazd, hy, Արտաւազդ) was the Artaxiad king of Armenia from 159 BC to 115 BC. He was the son and successor of Artaxias I. Artavasdes' name is the Latinized version of an Old Iranian name ''Ṛtavazdā'', identical to the Avestan ''Ašavazdah'', presumably meaning "powerful/persevering through truth". In , the Parthian king Mithridates II () defeated Artavasdes I and made him acknowledge Parthian suzerainty. Artavasdes was forced to give the Parthians Tigranes as a hostage, who was either his son or nephew. According to Professor Cyril Toumanoff, Artavasdes I can be identified with the Armenian king who, according to the medieval Georgian annals, interfered in Iberia The Iberian Peninsula (), ** * Aragonese and Occitan: ''Peninsula Iberica'' ** ** * french: Péninsule Ibérique * mwl, Península Eibérica * eu, Iberiar penintsula also known as Iberia, is a peninsula in southwestern Europe, defi ... at the request of ...
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Urartu
Urartu (; Assyrian: ',Eberhard Schrader, ''The Cuneiform inscriptions and the Old Testament'' (1885), p. 65. Babylonian: ''Urashtu'', he, אֲרָרָט ''Ararat'') is a geographical region and Iron Age kingdom also known as the Kingdom of Van, centered around Lake Van in the historic Armenian Highlands. The kingdom rose to power in the mid-9th century BC, but went into gradual decline and was eventually conquered by the Iranian Medes in the early 6th century BC. Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking, has played a significant role in Armenian nationalism. Names and etymology Various names were given to the geographic region and the polity that emerged in the region. * Urartu/Ararat: The name ''Urartu'' ( hy, Ուրարտու; Assyrian: '; Babylonian: ''Urashtu''; he, אֲרָרָט ''Ararat'') comes from Assyrian sources. Shalmaneser I (1263–1234 BC) recorded a campaign in wh ...
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Armenian Mythology
Armenian mythology originated in ancient Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurro-Urartian, Mesopotamian, Iranian, and Greek beliefs and deities."Armenia (Vannic)" by A.H. Sayce, p.793-4; "Armenia (Zoroastrian)", by M(ardiros). H. Ananikian, p.794-802; in Encyclopædia of Religion and Ethics, ed. James Hastingsvol. 1 1908 Formation of Armenian mythology The pantheon of Armenian gods, initially worshipped by Proto-Armenians, inherited their essential elements from the religious beliefs and mythologies of the Proto-Indo-Europeans and peoples of the Armenian Highlands. Historians distinguish a significant body of Indo-European language words which were used in Armenian pagan rites. The oldest cults are believed to have worshipped a creator called Ar (or possibly Ara), embodied as the sun (Arev or Areg); the ancient Armenians called themselves "children of the sun". Also among the most ancient types of Indo-European-derived worshi ...
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Fertility
Fertility is the capability to produce offspring through reproduction following the onset of sexual maturity. The fertility rate is the average number of children born by a female during her lifetime and is quantified demographically. Fertility is addressed when there is a difficulty or an inability to reproduce naturally, which is referred to as infertility. Infertility is widespread, with fertility specialists available all over the world to assist mothers and couples who experience difficulties having a baby. Human fertility depends on factors of nutrition, sexual behaviour, consanguinity, culture, instinct, endocrinology, timing, economics, personality, way of life, and emotions. Fertility differs from fecundity, which is defined as the ''potential'' for reproduction (influenced by gamete production, fertilization and carrying a pregnancy to term). Where a woman or the lack of fertility is infertility while a lack of fecundity would be called sterility. Demography I ...
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