Armilustrium (planthopper)
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Armilustrium (planthopper)
In ancient Roman religion, the Armilustrium was a festival in honor of Mars, the god of war, celebrated on October 19. H.H. Scullard, ''Festivals and Ceremonies of the Roman Republic'' (Cornell University Press, 1981), p. 195. On this day the weapons of the soldiers were ritually purified and stored for winter. The army would be assembled and reviewed in the Circus Maximus, garlanded with flowers. The trumpets (''tubae'') would be played as part of the purification rites. The Romans gathered with their arms and armour on the Aventine Hill, and held a procession with torches and sacrificial animals. The dancing priests of Mars known as the Salii may also have taken part in the ceremony. Festivals associated with Mars were mainly held in March, Latin '' Martius'', the month that was named after him, and in October, to begin and end the military campaigning season. These festivals were the Equirria, the sacral chariot races held on February 27 and March 14, and on October 15 with t ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Salii
In Religion in ancient Rome, ancient Roman religion, the Salii ( , ) were the "leaping priests" (from the verb ''saliō'' "leap, jump") of Mars (mythology), Mars supposed to have been introduced by King Numa Pompilius. They were twelve Patrician (ancient Rome), patrician youths, dressed as archaic warriors: an embroidered tunic, a breastplate, a short red cloak (''paludamentum)'', a sword, and a spiked headdress called an apex (headdress), apex. They were charged with the twelve bronze shields called ancile, ''ancilia'', which, like the Mycenaean Greece, Mycenaean shield, resembled a figure eight. One of the shields was said to have fallen from heaven in the reign of King Numa and eleven copies were made to protect the identity of the sacred shield on the advice of the nymph Egeria (deity), Egeria, consort of Numa, who prophesied that wherever that shield was preserved, the people would be the dominant people of the earth. Each year in March, the Salii made a procession round the ...
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October Observances
October is the tenth month of the year in the Julian and Gregorian calendars and the sixth of seven months to have a length of 31 days. The eighth month in the old calendar of Romulus , October retained its name (from Latin and Greek ''ôctō'' meaning "eight") after January and February were inserted into the calendar that had originally been created by the Romans. In Ancient Rome, one of three Mundus patet would take place on October 5, Meditrinalia October 11, Augustalia on October 12, October Horse on October 15, and Armilustrium on October 19. These dates do not correspond to the modern Gregorian calendar. Among the Anglo-Saxons, it was known as Winterfylleth (Ƿinterfylleþ), because at this full moon, winter was supposed to begin. October is commonly associated with the season of spring in parts of the Southern Hemisphere, and autumn in parts of the Northern Hemisphere, where it is the seasonal equivalent to April in the Southern Hemisphere and vice versa. October ...
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Tubilustrium
In Ancient Rome the month of March was the traditional start of the campaign season, and the Tubilustrium was a ceremony to make the army fit for war. The ceremony involved sacred trumpets called ''tubae''. Johannes Quasten, however, argues that the common term for war trumpets being ''tubae'' is not the same as the ''tubi'' form here. He states that ''tubi'' was only used for trumpets used in sacrifices and goes on to show how this ceremony was a feast to cleanse and purify the trumpets used in sacrifices - it is a good example, he argues, of the special connection between music and cult in Roman ritual. The festival was held on March 23, the last day of the Quinquatria festival held in tribute to the Roman God Mars and Nerine, a Sabine goddess.J.Quasten, 1983, ''Music & Worship in Pagan & Christian Antiquity'', p.8 The event took place again on May 23. The ceremony was held in Rome in a building called the Hall of the Shoemakers (''atrium sutorium'') and involved the sacr ...
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Quinquatrus
In ancient Roman religion, the Quinquatria or Quinquatrus was a festival sacred to the Goddess Minerva, celebrated from the 19–23 of March. The older festivals were of Etruscan origin and were to celebrate the Spring equinox, the spring rebirth rites of women. According to Varro, it was so called because it was held on the fifth ''(quinqu-)'' day after the Ides, in the same way as the Tusculans called a festival on the sixth day after the Ides ''Sexatrus'' or one on the seventh ''Septimatrus''. Both Varro and Festus state that the Quinquatrus was celebrated for only one day, but Ovid says that it was celebrated for five days, hence the name: on the first day no blood was shed, but that on the last four there were contests of gladiators. The first day was the festival proper, and that the following four were an expansion made perhaps in the time of Caesar to gratify the people. The ancient Roman religious calendars assign only one day to the festival. Ovid says that this festiv ...
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Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaigning and agriculture. Purpose The object of this festival was a disputed point among the ancients themselves, but as J.A. Hartung observed, the offering was a ram ''(aries)'', the usual victim sacrificed to the guardian gods of the state; the presiding priest was the ''rex sacrificulus'', and the site was the Regia, both of which could be employed only for ceremonies connected w ...
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October Horse
In ancient Roman religion, the October Horse (Latin ''Equus October'') was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season. The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14. Two-horse chariot races ('' bigae'') were held in the Campus Martius, the area of Rome named for Mars, after which the right-hand horse of the winning team was transfixed by a spear, then sacrificed. The horse's head ''(caput)'' and tail (''cauda'') were cut off and used separately in the two subsequent parts of the ceremonies: two neighborhoods staged a fight for the right to display the head, and the freshly bloodied ''cauda'' was carried to the Regia for sprinkling the sacred hearth of Rome. Ancient references to the ''Equus October'' are scattered over more than six centuries: the earliest is that of Timaeus (3rd century BC) ...
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Chariot Racing
Chariot racing ( grc-gre, ἁρματοδρομία, harmatodromia, la, ludi circenses) was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry. In standard racing practise, each chariot held a single driver and was pulled by four horses, or sometimes two. Drivers and horses risked serious injury or death through collisions and crashes; this added to the excitement and interest for spectators. Most charioteers were slaves or contracte ...
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Equirria
The Equirria (also as ''Ecurria'', from ''*equicurria'', "horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, held in honor of the god Mars, one 27 February and the other 14 March. Site The Equirria took place in the Campus Martius outside the sacred boundary of Rome ''(pomerium)''. The exact course is debated: perhaps near the Altar of Mars in the campus; or on the Tarentum, the site of the ''ludi tarentini'', which became the Saecular Games; or the Trigarium. When the Tiber flooded, the Equirria were transferred to the ''Campus Martialis'' on the Caelian Hill, a field without permanent structures. On the calendar The Equirria were said to have been founded by Romulus, the son of Mars. Both appear on the oldest Roman calendars inscribed on stone. The Equirria are part of what Michael Lipka calls "temporal focalization" in the Roman conception of deity. The festivals of Mars—the 27 February Equirria, a ''feria'' on the Kalends of Mar ...
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Military Campaign
A military campaign is large-scale long-duration significant military strategy plan incorporating a series of interrelated military operations or battles forming a distinct part of a larger conflict often called a war. The term derives from the plain of Campania, a place of annual wartime operations by the armies of the Roman Republic. Definition 1. A military campaign denotes the time during which a given military force conducts combat operations in a given area (often referred to as AO, area of operation). A military campaign may be executed by either a single Armed Service, or as a combined services campaign conducted by land, naval, air, cyber and space forces. 2. The purpose of a military campaign is to achieve a particular desired resolution of a military conflict as its strategic goal. This is constrained by resources, geography and/or season. A campaign is measured relative to the technology used by the belligerents to achieve goals, and while in the pre-industrial E ...
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Martius (month)
''Martius'' or ''mensis Martius'' ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following '' Februarius'' ( February) and preceding '' Aprilis'' (April). ''Martius'' was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus. March marked a return to the active life of farming, military campaigning, and sailing. It was densely packed with religious observances dating from the earliest period of Roman history. Because of its original position as the first month, a number of festivals originally associated with the new year occurred in March. In the Imperial period, March was also a time for public celebration of syncretic or international deities whose ''cultus'' was spread throughout the empire, including Isis and Cybele. In the agricultural year The ''menologia rustica'' told farmers to expect 12 hours of d ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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