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Apion
Apion Pleistoneices ( el, Ἀπίων Πλειστονίκου ''Apíōn Pleistoníkēs''; 30–20 BC – c. AD 45–48), also called Apion Mochthos, was a Hellenized Egyptian grammarian, sophist, and commentator on Homer. He was born at the Siwa Oasis and flourished in the first half of the 1st century AD. His name is sometimes incorrectly spelt Appion, and some sources, as in the Suda, call him a son of Pleistoneices, while others more correctly state that Pleistoneices was only a surname, and that he was the son of Poseidonius. Life Apion studied at Alexandria under Apollonius the Sophist (the son of Archibius of Alexandria) and Didymus, from whom he inherited his love for the Homeric poems. He settled in Rome at an unknown date, and taught rhetoric as the successor of the grammarian Theon until the reign of Claudius. Apion appears to have enjoyed an extraordinary reputation for his extensive knowledge and his versatility as an orator; but the ancients are unanimous in cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Against Apion
''Against Apion'' ( el, Φλαΐου Ἰωσήπου περὶ ἀρχαιότητος Ἰουδαίων λόγος α and ; Latin ''Contra Apionem'' or ''In Apionem'') is a polemical work written by Flavius Josephus as a defense of Judaism as a classical religion and philosophy against criticism by Apion, stressing its antiquity against what he perceived as more recent traditions of the Greeks. One of his main sources was Menander of Ephesus. ''Against Apion'' cites Josephus' earlier work Antiquities of the Jews, so can be dated after C.E. 94. It was possibly written in the early second century. Text ''Against Apion'' 1:8 also defines which books Josephus viewed as being in the Jewish Scriptures: In the second book, Josephus defends the historicity of the Jewish Bible against accusations made by Apion (who Josephus states is not Greek), arguing that Apion in fact rehashes material of Manetho's, though there was apparently some confusion between Manetho's references to the Hyk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Androcles
Androcles ( el, Ἀνδροκλῆς, alternatively spelled Androclus in Latin), is the main character of a common folktale about a man befriending a lion. The tale is included in the Aarne–Thompson classification system as type 156. The story reappeared in the Middle Ages as "The Shepherd and the Lion" and was then ascribed to Aesop's Fables. It is numbered 563 in the Perry Index and can be compared to Aesop's ''The Lion and the Mouse'' in both its general trend and in its moral of the reciprocal nature of mercy. Classical tale The earliest surviving account of the episode is found in Aulus Gellius's 2nd century ''Attic Nights''. The author relates there a story told by Apion in his lost work ''Aegyptiaca''/Αἰγυπτιακά ''(Wonders of Egypt)'', the events of which Apion claimed to have personally witnessed in Rome. In this version, Androclus (going by the Latin variation of the name) is a runaway slave of a former Roman consul administering a part of Africa. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus Gavius Apicius
Marcus Gavius Apicius is believed to have been a Roman gourmet and lover of luxury, who lived sometime in the 1st century AD, during the reign of Tiberius. The Roman cookbook ''Apicius'' is often attributed to him, though it is impossible to prove the connection. He was the subject of ''On the Luxury of Apicius'', a famous work, now lost, by the Greek grammarian Apion. M. Gavius Apicius apparently owed his cognomen (his third name) to an earlier Apicius, who lived around 90 BC, whose family name it may have been: if this is true, ''Apicius'' had come to mean "gourmand" as a result of the fame of this earlier lover of luxury. Biography Evidence for the life of M. Gavius Apicius derives partly from contemporary or almost-contemporary sources but is partly filtered through the above-named work by Apion, whose purpose was presumably to explain the names and origins of luxury foods, especially those anecdotally linked to Apicius. From these sources the following anecdotes about M. Gavi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius The Sophist
Apollonius the Sophist ( el, Ἀπολλώνιος ὁ Σοφιστής) was a famous grammarian, who probably lived towards the end of the 1st century AD and taught in Rome in the time of Tiberius. He was born in Alexandria, the son of another grammarian, Archibius of Alexandria (or was possibly Archibius's father). He was the author of a Homeric dictionary (Λέξεις Ὁμηρικαί), the only work of this kind existent today. His chief authorities were Aristarchus of Samothrace and Apion's Homeric glossary (although some sources cite Apion as a disciple of Apollonius). The surviving text of this dictionary is an epitome, that is, it is a shortened summary of the original. In the original version, Apollonius apparently supplied at least one quotation in each entry. It was edited for the first time by Villoison (1773, 2 vol. in quarto) from a manuscript of Saint Germain, and also by I. Bekker (1833). Notes References * Apollonii sophistae lexicon homericum', Immanuel Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption of alle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theon (1st Century BC)
Theon ( grc, Θέων; fl. 1st century BC) of Alexandria was a grammarian who taught at Rome in the reigns of the emperors Augustus and Tiberius. He succeeded Areius in this role, and was succeeded by Apion. He was the son of the grammarian Artemidorus of Tarsus and the head of the school at Alexandria. Theon was the author of a ''Lexicon to the Greek comedians'' (), which is quoted by Hesychius of Alexandria, Hesychius in the Prooemium to his own Lexicon. It is doubtful whether he was the author of the comic lexicon quoted by the Scholiast to Apollonius Rhodius. He is one of the authors from whose works the Scholia to Aristophanes were derived. A ''Commentary on the Odyssey'' by a certain Theon is quoted in the ''Etymologicum Magnum''. In one of the Scholia on Aristophanes, (the authenticity of which is debated) Theon is mentioned as one of the commentators on Apollonius Rhodius. It is possible, however, that one or both of these Commentaries on Homer and Apollonius, should be assi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural History (Pliny)
The ''Natural History'' ( la, Naturalis historia) is a work by Pliny the Elder. The largest single work to have survived from the Roman Empire to the modern day, the ''Natural History'' compiles information gleaned from other ancient authors. Despite the work's title, its subject area is not limited to what is today understood by natural history; Pliny himself defines his scope as "the natural world, or life". It is encyclopedic in scope, but its structure is not like that of a modern encyclopedia. It is the only work by Pliny to have survived, and the last that he published. He published the first 10 books in AD 77, but had not made a final revision of the remainder at the time of his death during the AD 79 eruption of Vesuvius. The rest was published posthumously by Pliny's nephew, Pliny the Younger. The work is divided into 37 books, organised into 10 volumes. These cover topics including astronomy, mathematics, geography, ethnography, anthropology, human physiolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews And Judaism In The Roman Empire
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Grammarians
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
40s Deaths
4 (four) is a number, numeral and digit. It is the natural number following 3 and preceding 5. It is the smallest semiprime and composite number, and is considered unlucky in many East Asian cultures. In mathematics Four is the smallest composite number, its proper divisors being and . Four is the sum and product of two with itself: 2 + 2 = 4 = 2 x 2, the only number b such that a + a = b = a x a, which also makes four the smallest squared prime number p^. In Knuth's up-arrow notation, , and so forth, for any number of up arrows. By consequence, four is the only square one more than a prime number, specifically three. The sum of the first four prime numbers two + three + five + seven is the only sum of four consecutive prime numbers that yields an odd prime number, seventeen, which is the fourth super-prime. Four lies between the first proper pair of twin primes, three and five, which are the first two Fermat primes, like seventeen, which is the third. On the other h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
20s BC Births
S, or s, is the nineteenth letter in the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''ess'' (pronounced ), plural ''esses''. History Origin Northwest Semitic šîn represented a voiceless postalveolar fricative (as in 'ip'). It originated most likely as a pictogram of a tooth () and represented the phoneme via the acrophonic principle. Ancient Greek did not have a phoneme, so the derived Greek letter sigma () came to represent the voiceless alveolar sibilant . While the letter shape Σ continues Phoenician ''šîn'', its name ''sigma'' is taken from the letter ''samekh'', while the shape and position of ''samekh'' but name of ''šîn'' is continued in the '' xi''. Within Greek, the name of ''sigma'' was influenced by its association with the Greek word (earlier ) "to hiss". The original name of the letter "sigma" may have been ''san'', but due to the complica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
