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Apellai
Apellai ( grc-gre, ἀπέλλαι), was a three-day family-festival of the Northwest Greeks similar with the Ionic Apaturia, which was dedicated to Apollo (Doric form:).Walter Burkert (1985) ''Greek Religion''. Harvard University Press. p. 255 The fest was spread in Greece by the Dorians as it is proved by the use of the month ''Apellaios'' ( or in Ionic Tenos), in various Dorian states. Etymology and related words The word is derived from the Ancient Macedonian word ''pélla'' (), "stone", ( Heshychius) which appears in some toponyms in Greece like Pella (), Pellene () Robert Beekes suggests that the word has probably Pre-Greek origin. The Doric word ''apella'' () originally meant wall, enclosure of stones, and later assembly of people within the limits of the square . The word usually appears in plural. Robert Beekes derives the word from the verb , ("shut off from or out from") therefore ''apella'' is the "enclosed space, meeting space". When a pubescent was received int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apellaia
The apellaia () were the offerings made at the initiation of a young man (kouros) at a meeting of a family-group ( ''phratria'') of the northwest Greeks. Apellaios () is the month of these rites and offerings, and Apellon (, Doric form of Apollo), is the ''megistos kouros'' ("The great Kouros"). Jane Ellen Harrison (2010): ''Themis: A study to the Social origins of Greek Religion'', Cambridge University Press. pp. 439–441 The brotherhood, the phratry, controlled the access to civic rights. There was a three-day family-festival, with initiation ceremonies, not concerning the state. The father introduced his young child, then again as a child (''ephebos'') who would become a grown-up kouros, and the husband his wife after the marriage. The three-day festival of the northwest Greeks was called Apellai, and was similar with the Ionic Apaturia. The three relative offerings of Apellai at least in Delphi were ''paideia'' (for child), ''apellaia'' (youth), and ''gamela'' (marriage; '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apellaia
The apellaia () were the offerings made at the initiation of a young man (kouros) at a meeting of a family-group ( ''phratria'') of the northwest Greeks. Apellaios () is the month of these rites and offerings, and Apellon (, Doric form of Apollo), is the ''megistos kouros'' ("The great Kouros"). Jane Ellen Harrison (2010): ''Themis: A study to the Social origins of Greek Religion'', Cambridge University Press. pp. 439–441 The brotherhood, the phratry, controlled the access to civic rights. There was a three-day family-festival, with initiation ceremonies, not concerning the state. The father introduced his young child, then again as a child (''ephebos'') who would become a grown-up kouros, and the husband his wife after the marriage. The three-day festival of the northwest Greeks was called Apellai, and was similar with the Ionic Apaturia. The three relative offerings of Apellai at least in Delphi were ''paideia'' (for child), ''apellaia'' (youth), and ''gamela'' (marriage; '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollo
Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label=genitive, , ; , is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the ''kouros'' (ephebe, or a beardless, athletic youth), Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as ''Apulu''. As the patron deity of Delphi (''Apollo Pythios''), Apollo is an oracul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kouros
kouros ( grc, κοῦρος, , plural kouroi) is the modern term given to free-standing Ancient Greek sculptures that depict nude male youths. They first appear in the Archaic period in Greece and are prominent in Attica and Boeotia, with a less frequent presence in many other Ancient Greek territories such as Sicily. Such statues are found across the Greek-speaking world; the preponderance of these were found in sanctuaries of Apollo with more than one hundred from the sanctuary of Apollo Ptoion, Boeotia, alone. These free-standing sculptures were typically marble, but the form is also rendered in limestone, wood, bronze, ivory and terracotta. They are typically life-sized, though early colossal examples are up to 3 meters tall. The female sculptural counterpart of the kouros is the kore. Etymology The Ancient Greek word kouros (κοῦρος) refers to "youth, boy, especially of noble rank." When a pubescent was received into the body of grown men, as a grown ''Kouros'', he c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olous
Olous or Olus ( grc, Ὄλους, or ''Stadiasmus Maris Magni'' § 350.) was a city of ancient Crete; now sunken, it was situated at the present day town of Elounda, Crete, Greece. According to the ''Stadiasmus Maris Magni'', it had a harbour and was located 260 stadia from Chersonasus and 15 stadia from Camara. History After continuing boundary disputes with the hillfort of Lato, the citizens of Olous eventually entered into a treaty with those of Lato. There was a temple to Britomartis in the city, a wooden statue of whom was erected by Daedalus, the mythical ancestor of the Daedalidae, and father of Cretan art. Her effigy is represented on the coins of Olous. Present conditions Archaeologists discovered ancient texts within the ruins linking the town with the ancient cities of Knossos and the island of Rhodes. - treaty between Rhodes and Olous. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poseidon
Poseidon (; grc-gre, Ποσειδῶν) was one of the Twelve Olympians in ancient Greek religion and myth, god of the sea, storms, earthquakes and horses.Burkert 1985pp. 136–139 In pre-Olympian Bronze Age Greece, he was venerated as a chief deity at Pylos and Thebes. He also had the cult title "earth shaker". In the myths of isolated Arcadia he is related with Demeter and Persephone and he was venerated as a horse, however, it seems that he was originally a god of the waters.Seneca quaest. Nat. VI 6 :Nilsson Vol I p.450 He is often regarded as the tamer or father of horses, and with a strike of his trident, he created springs which are related to the word horse.Nilsson Vol I p.450 His Roman equivalent is Neptune. Poseidon was the protector of seafarers, and of many Hellenic cities and colonies. Homer and Hesiod suggest that Poseidon became lord of the sea when, following the overthrow of his father Cronus, the world was divided by lot among Cronus' three sons; Zeus w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phratry
In ancient Greece, a phratry ( grc, φρᾱτρῐ́ᾱ, phrātríā, brotherhood, kinfolk, derived from grc, φρᾱ́τηρ, phrā́tēr, brother, links=no) was a group containing citizens in some city-states. Their existence is known in most Ionian cities and in Athens and it is thought that they existed elsewhere as well. Almost nothing is known about the functions and responsibilities of phratries outside Attica (the area around Athens). Within Athens, they played a prominent role in social and religious life, particularly in the major festival called the Apatouria. They played an important role in determining eligibility for Athenian citizenship and all citizens (with very few exceptions) and only citizens were enrolled in phratries. Particularly in anthropology, the term is also applied to similar descent groups of multiple clans in other societies. Ancient Greece The origins of the phratry in ancient Greece are unknown. It is possible that they are Ionian in origin and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Macedonia
Macedonia (; grc-gre, Μακεδονία), also called Macedon (), was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and initially ruled by the royal Argead dynasty, which was followed by the Antipatrid and Antigonid dynasties. Home to the ancient Macedonians, the earliest kingdom was centered on the northeastern part of the Greek peninsula,. and bordered by Epirus to the west, Paeonia to the north, Thrace to the east and Thessaly to the south. Before the 4th century BC, Macedonia was a small kingdom outside of the area dominated by the great city-states of Athens, Sparta and Thebes, and briefly subordinate to Achaemenid Persia. During the reign of the Argead king PhilipII (359–336 BC), Macedonia subdued mainland Greece and the Thracian Odrysian kingdom through conquest and diplomacy. With a reformed army containing phalanxes wielding the ''sarissa'' pike, PhilipII de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as Omphalos of Delphi, the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis (ancient region), Phocis, but its management had been taken away from the Phocis (ancient region), Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an Amphictyonic League, amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tolophon
Tolophon ( grc, Τολοφών), also Tolphon (Τολφών), was a town of the Ozolian Locrians, possessing a large harbour according to Dicaearchus Dicaearchus of Messana (; grc-gre, Δικαίαρχος ''Dikaiarkhos''; ), also written Dikaiarchos (), was a Greek philosopher, geographer and author. Dicaearchus was a student of Aristotle in the Lyceum. Very little of his work remains extan .... Its site is located near modern Agioi Pantes/Vidavi/Marmara. References Populated places in Ozolian Locris Former populated places in Greece {{OzolianLocris-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malians
This article is about the demographic features of the population of Mali, including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population. Population In , Mali's population was an estimated million, with an annual growth rate of 2.7%.CIA world factbook This figure can be compared to 4,638,000 in 1950. The population is predominantly (68% in 2002), and 5–10% of Malians are ic. More than 90% of the population liv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamia (city)
Lamia ( el, Λαμία, ''Lamía'', ) is a city in central Greece. The city dates back to antiquity, and is today the capital of the regional unit of Phthiotis and of the Central Greece region (comprising five regional units). According to the 2011 census, the Municipality of Lamia has a population of 75.315 while Lamia itself a population of 52,006 inhabitants. The city is located on the slopes of Mount Othrys, near the river Spercheios. It serves as the agricultural center of a fertile rural and livestock area. Name One account says that the city was named after the mythological figure of Lamia, the daughter of Poseidon and queen of the Trachineans. Another holds that it is named after the Malians, the inhabitants of the surrounding area. In the Middle Ages, Lamia was called Zetounion (Ζητούνιον), a name first encountered in the 8th Ecumenical Council in 869. It was known as Girton under Frankish rule following the Fourth Crusade and later El Citó when it was contro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
