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Anti-Enlightenment
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society. Historical analyses differ on who is to be included among the pioneering figures of the Counter-Enlightenment. In Italy, Giambattista Vico criticised the spread of reductionism and the Cartesian method which he saw as castrating the arts and humanities of the Renaissance. Decades later, Joseph de Maistre in Sardinia and Edmund Burke in Britain both criticised Enlightenment ideals for leadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
European Enlightenment
The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, and constitutional government. The Enlightenment was preceded by the Scientific Revolution and the work of Francis Bacon, John Locke, and others. Some date the beginning of the Enlightenment to the publication of René Descartes' ''Discourse on the Method'' in 1637, featuring his famous dictum, ''Cogito, ergo sum'' ("I think, therefore I am"). Others cite the publication of Isaac Newton ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Romanticism
19th-century French literature concerns the developments in French literature during a dynamic period in French history that saw the rise of Democracy and the fitful end of Monarchy and Empire. The period covered spans the following political regimes: Napoleon Bonaparte's Consulate (1799–1804) and Empire (1804–1814), the Restoration under Louis XVIII and Charles X (1814–1830), the July Monarchy under Louis Philippe d'Orléans (1830–1848), the Second Republic (1848–1852), the Second Empire under Napoleon III (1852–1871), and the first decades of the Third Republic (1871–1940). Overview French literature enjoyed enormous international prestige and success in the 19th century. The first part of the century was dominated by Romanticism, until around the mid-century Realism emerged, at least partly as a reaction. In the last half of the century, " naturalism", " parnassian" poetry, and "symbolism", among other styles, were often competing tendencies at the same time. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Ideas
Intellectual history (also the history of ideas) is the study of the history of human thought and of intellectuals, people who conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of intellectual history is that ideas do not develop in isolation from the thinkers who conceptualize and apply those ideas; thus the intellectual historian studies ideas in two contexts: (i) as abstract propositions for critical application; and (ii) in concrete terms of culture, life, and history. As a field of intellectual enquiry, the history of ideas emerged from the European disciplines of '' Kulturgeschichte'' (Cultural History) and ''Geistesgeschichte'' (Intellectual History) from which historians might develop a global intellectual history that shows the parallels and the interrelations in the history of critical thinking in every society. Likewise, the history of reading, and the history of the book, about the material aspects of book production (des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederick The Great
Frederick II (german: Friedrich II.; 24 January 171217 August 1786) was King in Prussia from 1740 until 1772, and King of Prussia from 1772 until his death in 1786. His most significant accomplishments include his military successes in the Silesian wars, his re-organisation of the Prussian Army, the First Partition of Poland, and his patronage of the arts and the Enlightenment. Frederick was the last Hohenzollern monarch titled King in Prussia, declaring himself King of Prussia after annexing Polish Prussia from the Polish–Lithuanian Commonwealth in 1772. Prussia greatly increased its territories and became a major military power in Europe under his rule. He became known as Frederick the Great (german: links=no, Friedrich der Große) and was nicknamed "Old Fritz" (german: links=no, "Der Alte Fritz"). In his youth, Frederick was more interested in music and philosophy than in the art of war, which led to clashes with his authoritarian father, Frederick William I of Prussia. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lewis White Beck
Lewis White Beck (September 26, 1913 – June 7, 1997) was an American philosopher and scholar of German philosophy. Beck was Burbank Professor of Intellectual and Moral Philosophy at the University of Rochester and served as the Philosophy Department chair there from 1949 to 1966. He translated several of Immanuel Kant's works, such as the ''Critique of Practical Reason'', and was the author of ''Studies in the Philosophy of Kant'' (1965). Biography Born in Griffin, Georgia, Beck received his bachelor's degree from Emory University in 1934, his master's degree from Duke University in 1935, and his doctoral degree from Duke University in 1937. Before moving to Rochester, he was an international student at the University of Berlin (1937–38; an interview about his experiences there appeared in ''The Atlanta Constitution'', Sept. 18, 1938), an instructor at Emory University (1938–41), assistant professor at the University of Delaware (1941–46), and associate professor at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partisan Review
''Partisan Review'' (''PR'') was a small-circulation quarterly "little magazine" dealing with literature, politics, and cultural commentary published in New York City. The magazine was launched in 1934 by the Communist Party USA–affiliated John Reed Club of New York and was initially part of the Communist political orbit. Growing disaffection on the part of ''PR''s primary editors began to make itself felt, and the magazine abruptly suspended publication in the fall of 1936. When the magazine reemerged late in 1937, it came with additional editors and new writers who advanced a political line deeply critical of Joseph Stalin's Soviet Union. By the 1950s, the magazine had evolved towards a moderate social democratic and staunchly anti-Stalinist perspective and was generally supportive of American foreign policy. ''Partisan Review'' received covert funding from the Central Intelligence Agency (CIA) during the 1950s and 1960s as part of the agency's efforts to shape intellectual op ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Barrett (philosopher)
William Christopher Barrett (1913–1992) was a professor of philosophy at New York University from 1950 to 1979. Biography Precociously, Barrett began post-secondary studies at the City College of New York when 15 years old. He received his PhD at Columbia University. He was an editor of ''Partisan Review'' and later the literary critic of ''The Atlantic Monthly'' magazine. Barrett wrote philosophical works for nonexperts, including '' Irrational Man'' and ''The Illusion of Technique'', which remain in print. Like many intellectuals of his generation, Barrett flirted with Marxism before turning his energies to providing readable introductions to European philosophical schools, notably existentialism. Barrett was good friends with the poet Delmore Schwartz for many years. He knew many other literary figures of the day, including Edmund Wilson, Philip Rahv, and Albert Camus. He was deeply influenced by the philosophies of Friedrich Nietzsche, Søren Kierkegaard, and Martin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Nietzsche
Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher, prose poet, cultural critic, philologist, and composer whose work has exerted a profound influence on contemporary philosophy. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 45, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes. Nietzsche's writing spans philosophical polemics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Organicism
Organicism is the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism.Gilbert, S. F., and S. Sarkar. 2000. "Embracing Complexity: Organicism for the 21st Century." ''Develop Dynam'' 219: 1–9. Vital to the position is the idea that organicistic elements are not dormant "things" ''per se'' but rather dynamic components in a comprehensive system that is, as a whole, everchanging. Organicism is related to but remains distinct from holism insofar as it prefigures holism; while the latter concept is applied more broadly to universal part-whole interconnections such as in anthropology and sociology, the former is traditionally applied only in philosophy and biology. Furthermore, organicism is incongruous with reductionism because of organicism's consideration of "both bottom-up and top-down causation." Regarded as a fundamental tenet in natural philosophy, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalist
Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Where vitalism explicitly invokes a vital principle, that element is often referred to as the "vital spark," "energy," or "''élan vital''," which some equate with the soul. In the 18th and 19th centuries vitalism was discussed among biologists, between those who felt that the known mechanics of physics would eventually explain the difference between life and non-life and vitalists who argued that the processes of life could not be reduced to a mechanistic process. Vitalist biologists such as Johannes Reinke proposed testable hypotheses meant to show inadequacies with mechanistic explanations, but their experiments failed to provide support for vitalism. Biologists now consider vitalism in this sense to have been refuted by empirical evidence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criticism Of Rationalism
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy'', 1st edition, Routledge and Kegan Paul, 1976. 2nd edition, 1986. 3rd edition, Routledge, London, 1996. p. 286 More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".Bourke, Vernon J., "Rationalism," p. 263 in Runes (1962). In an oldJohn Locke (1690), An Essay on Human Understanding controversy, rationalism was opposed to empiricism, where the rationalists believed that reality has an intrinsically logical structure. Because of this, the rationalists argued that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists asserted that certain rational principles exist in logic, mathematics, ethics, and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
