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Almon-diblathaim
Almon Diblathaimah ( he, עַלְמֹן דִּבְלָתָיְמָה) was one of the places the Israelites stopped at during the Exodus. By the name "Almon Diblathaimah" it is referred to only in Numbers 33:46 and 47, in a list of stopping-points during the Exodus. It is usually considered the same place as Beth-diblathaim of Jeremiah 48:22, mentioned in the oracle against Moab.". . . apparently the same as Beth-Diblathaim." The suffix- he may be read as a locative, for "Almon toward-Diblathaim," in support of which is the Mesha Stele's ". ובת . דבלתן , ובת . בעלמען, ''and beth-Diblathan and beth-Baal-M'on''" and Jeremiah's mention of "Beth-diblathaim . . . and beth-M'on". Baal M'on (Baalmon in some versions) is orthographically identical to the "in Almon" of MT Num. 33:46, and the Peshitta reads Baal M'on in Numbers 33, which suggests the reading "Baalmon toward-Diblathaim". The Talmud agrees that the final he is a locative suffix:For it was taught: Nehemiah s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelite
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saul Lieberman
Saul Lieberman (Hebrew: שאול ליברמן, May 28, 1898 – March 23, 1983), also known as Rabbi Shaul Lieberman or, among some of his students, The ''Gra"sh'' (''Gaon Rabbeinu Shaul''), was a rabbi and a Talmudic scholar. He served as Professor of Talmud at the Jewish Theological Seminary of America (JTSA) for over 40 years, and for many years was dean of the Harry Fischel Institute in Israel and also president of the American Academy for Jewish Research. Early life Born in Motal, near Pinsk, Russian Empire (now Belarus), he studied at the Orthodox yeshivot of ''Malch,'' Slobodka, and Novardok, where he was ordained at age 18. While studying at the Slobodka yeshiva, he befriended Rabbis Yitzchak Ruderman and Yitzchak Hutner, both of whom would become leaders of great Rabbinical seminaries in America. In the 1920s he attended the Kyiv Gymnasium and University of Kyiv, and, following a short stay in Palestine, continued his studies in France. In 1928, he settled in Jerusal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fig-cake (fruit)
A fig-cake is a mass or lump of dried and compressed figs, usually formed by a mold into a round or square block for storage, or for selling in the marketplace for human consumption. The fig-cake is not a literal cake made as a pastry with a dough batter, but rather a thick and often hardened paste of dried and pressed figs made into a loaf, sold by weight and eaten as food in Mediterranean countries and throughout the Near East. It is named "cake" only for its compacted shape when several are pounded and pressed together in a mold. Historical references Fig-cakes have historically been used as food in ancient times. The Hebrew Bible mentions the food ''dveláh'' ( he, דבילה) in several places: Then Abigail made haste and took two hundred loaves f bread and two bottles of wine... and an hundred clusters of raisins and two hundred cakes of figs (), etc. (1 Samuel 25:18) And they gave him a piece of a cake of figs (), and two clusters of raisins, etc. (1 Samuel 30:12) More ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mizraim
Mizraim (; cf. Arabic مصر, ''Miṣr'') is the Hebrew and Aramaic name for the land of Egypt, with the dual suffix ''-āyim'', perhaps referring to the "two Egypts": Upper Egypt and Lower Egypt. Mizraim is the dual form of matzor, meaning a "mound" or "fortress," the name of a people descended from Ham. It was the name generally given by the Hebrews to the land of Egypt and its people. Neo-Babylonian texts use the term ''Mizraim'' for Egypt. The name was, for instance, inscribed on the Ishtar Gate of Babylon. Ugaritic inscriptions refer to Egypt as ''Mṣrm'', in the 14th century B.C. Amarna tablets it is called ''Misri'', and Assyrian records called Egypt ''Mu-ṣur.'' The Classical Arabic word for Egypt is ''Miṣr'' / ''Miṣru'', the name that refers to Egypt in the Quran, though the word is pronounced as ''Maṣr'' in Egyptian colloquial Arabic. Some Ancient Egyptian inscriptions at the time of Pharaoh Amenhotep IV refer to Egypt as ''Masara'' and to Egyptians as ''Masrawi' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahanaim
Mahanaim ( he, מַחֲנַיִם ''Maḥănayīm'', "camps") is a place mentioned a number of times by the Bible said to be near Jabbok, in the same general area as Jabesh-gilead, beyond the Jordan River. Although two possible sites have been identified, the precise location of Mahanaim is uncertain. Tell edh-Dhahab el-Gharbi, the western one of the twin Tulul adh-Dhahab tells, is one proposed identification. Biblical narrative In the Biblical narrative, the first mentioned of Mahanaim occurs in the Book of Genesis as the place where Jacob, returning from Padan-aram to southern Canaan, had a vision of angels (). Believing it to be "God's camp", Jacob names the place Mahanaim (Hebrew for "Two Camps", or "Two Companies") to memorialize the occasion of his own company sharing the place with God's. Later in the story, Jacob is moved by fear at the approach of his brother Esau (whom he has reason to fear) and as a result divided his retinue into ''two hosts'' (two companies), henc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elim (place)
Elim ( he, אֵילִם, ), according to the Hebrew Bible, was one of the places where the Israelites camped following their Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15:23, 16:1, and Numbers 33:9-11, Elim is described as being between Marah and the Wilderness of Sin, near the eastern shore of the Red Sea. It was possibly south of the Israelites' crossing point, and to the west of the Sin Wilderness. Thus, Elim is generally thought to have been located in Wadi Gharandel, an oasis 100 km southeast of Suez. Professor Menashe Har-El of Tel Aviv University (1968) has proposed Elim to be `Ayun Musa "the springs/wells of Moses." He noted that in 1907 the geologist Thomas Barron had observed that 12 springs existed at this site along with palm trees. Professor James K. Hof ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Ishmael
Rabbi Yishmael ben Elisha Nachmani (Hebrew: רבי ישמעאל בן אלישע), often known as Rabbi Yishmael and sometimes given the title "Ba'al HaBaraita" (Hebrew: בעל הברייתא), was a rabbi of the 1st and 2nd centuries (third generation of tannaim). Life He was a descendant of a wealthy priestly family in Upper Galilee. His year of birth was 90 CE. He was captured by the Romans as a young boy, but redeemed by R' Joshua ben Hananiah. R' Nehunya ben HaKanah became his teacher, and he remained a close colleague of Rabbi Joshua. He is likely the grandson of the high priest of the same name. He lived in Kfar Aziz, south of Hebron. Some suppose that he was among the martyrs of Betar. The more generally received opinion, however, is that one of the martyrs was a namesake (Rabbi Ishmael's death is mentioned in '' Nedarim'' 9:10). ''Jewish Encyclopedia'' bibliography: * Bacher, ' i. 210 et seq.; *Brüll, ''Mebo ha-Mishnah'', i. 103 et seq.; *Frankel, ''Darke ha-Mishnah'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamedh
Lamedh or Lamed is the twelfth letter of the Semitic abjads, including Hebrew Lāmed , Aramaic Lāmadh , Syriac Lāmaḏ ܠ, Arabic , and Phoenician Lāmed . Its sound value is . The Phoenician letter gave rise to the Greek Lambda (Λ), Latin L, and Cyrillic El (Л). Origin The letter is usually considered to have originated from the representation of a goad, i.e. a cattle prod, or a shepherd's crook, i.e. a pastoral staff. Hebrew Lamed Hebrew spelling: Pronunciation Lamed transcribes as an alveolar lateral approximant . Significance Lamed in gematria represents the number 30. With the letter Vav it refers to the Lamedvavniks, the 36 righteous people who save the world from destruction. As an abbreviation, it can stand for litre. Also, a sign on a car with a Lamed on it means that the driver is a student of driving (the Lamed stands for ', learner). It is also used as the Electoral symbol for the Yisrael Beiteinu party. As a prefix, it can have two purposes: * I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Nehemiah
Rabbi Nehemiah was a rabbi who lived circa 150 AD (fourth generation of tannaim). He was one of the great students of Rabbi Akiva, and one of the rabbis who received semicha from R' Judah ben Baba The Talmud equated R' Nechemiah with Rabbi Nehorai: "His name was not Rabbi Nehorai, but Rabbi Meir." His son, R' Yehudah BeRabi Nechemiah, studied before Rabbi Tarfon, but died at a young age after damaging R' Tarfon's honor, after R' Akiva predicted his death. Teachings In the Talmud, all anonymous sayings in the Tosefta are attributed to R' Nechemiah. However, Sherira Gaon said that this does not mean they were said by R' Nechemiah, but that the laws in question were transmitted by R' Nechemiah. In the Talmud, many times he disagrees with R' Judah bar Ilai on matters of halacha. He is attributed as the author of the '' Mishnat ha-Middot'' (ca. AD 150), making it the earliest known Hebrew text on geometry, although some historians assign the text to a later period by an unknown ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yechezkel Kutscher
Edward Yechezkel Kutscher or Yechezkel Kutscher ( he, יחזקאל קוטשר; 1 June 1909 – 12 December 1971) was an Israeli philologist and Hebrew linguist. Biography Kutscher was born in 1909 in Topoľčany, Slovakia, then part of the Austro-Hungarian Empire. He studied at the yeshiva in his home town and, later, in Frankfurt. In 1931 he emigrated to Mandatory Palestine and continued with his studies at the Mercaz HaRav Yeshiva and at a Mizrachi Movement teachers seminary. For several years subsequently, he taught at various schools in Tel Aviv and Jerusalem. In 1941, he completed his studies in Hebrew linguistics at the Hebrew University of Jerusalem and, in 1949, began lecturing in linguistics at the Hebrew University, which he continued to do until his death. In 1960 he was appointed a professor. In 1958 he also started lecturing at Bar-Ilan University. For many years Kutscher was a member of the Academy of the Hebrew Language and its predecessor, the Hebrew Language C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Geiger
Abraham Geiger (Hebrew: ''ʼAvrāhām Gayger''; 24 May 181023 October 1874) was a German rabbi and scholar, considered the founding father of Reform Judaism. Emphasizing Judaism's constant development along history and universalist traits, Geiger sought to re-formulate received forms and design what he regarded as a religion compliant with modern times. Biography As a child, Geiger started doubting the traditional understanding of Judaism when his studies in classical history seemed to contradict the biblical claims of divine authority. At the age of seventeen, he began writing his first work, a comparison between the legal style of the Mishnah and Biblical and Talmudic law. He also worked on a dictionary of Mishnaic (Rabbinic) Hebrew. Geiger's friends provided him with financial assistance which enabled him to attend the University in Heidelberg, to the great disappointment of his family. His main focus was centered on the areas of philology, Syriac, Hebrew, and classics, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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