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Ali Gholi Agha Hammam
The Ali Gholi Agha hammam is a historical hammam in the Bidabad district of Isfahan, Iran. The hammam was built in 1713 by Ali Gholi Agha, who was a courtier of two Safavid kings Suleiman I and Sultan Husayn. Its architectural style is Isfahani and it was built in the late Safavid era. The structure consists of one large hammam and a small hammam and also a Howz. Each of these hammams consists of a dressing room and a Garmkhaneh (hothouse), so that they could be used in that time separately by men and women. At present, the structure is a museum and can be visited by tourists.http://bashgah.tebyan.net/archive/specialoccasions/religious/year1382/2011/2/2/154480.html Ali Gholi Agha and his brother Khosro Agha, who built Khosro Agha hammam, were two well-known benefactors in that time. See also *List of the historical structures in the Isfahan province Isfahan County Buildings and structures in Kashan Kashan County Falavarjan County Historical structures Golpayegan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of , making it the 17th-largest country. Iran has a population of 86 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz. The country is home to one of the world's oldest civilizations, beginning with the formation of the Elamite kingdoms in the fourth millennium BC. It was first unified by the Medes, an ancient Iranian people, in the seventh century BC, and reached its territorial height in the sixth century BC, when Cyrus the Great fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkish Bath
A hammam ( ar, حمّام, translit=ḥammām, tr, hamam) or Turkish bath is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman ''thermae.'' Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. A variation on the Muslim bathhouse, the Victorian Turkish bath, became popular as a form of therapy, a method of cleansing, and a place for relaxation during the Victorian era, rapidly spreading through the British Empire, the United States of America, and Western Europe. In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isfahani Style
The "Esfahani" or "Isfahani style" (شیوه معماری اصفهانی) is a style of architecture () defined by Mohammad Karim Pirnia when categorizing Iranian architecture development in history. Landmarks of this style span through the Safavid, Afsharid, Zand, and Qajar dynasties starting from the 16th century to the early 20th century. The Isfahani style is the last style of traditional Persian–Iranian architecture.''Sabk Shenasi Mi'mari Irani'' (Study of styles in Iranian architecture), M. Karim Pirnia. 2005. pp.272 The Safavid dynasty were chiefly instrumental in the emergence of this architectural style, which soon spread to India in what became known as Mughal architecture. Examples Examples of the Isfahani style include: *Chehelsotoon * Ali Qapu *Agha Bozorg Mosque, Kashan * Shah Mosque *Sheikh Lotf Allah Mosque. See also *Isfahan *Iranian architecture * List of the historical structures in the Isfahan province *School of Isfahan The Isfahan School () is a scho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isfahan
Isfahan ( fa, اصفهان, Esfahân ), from its Achaemenid empire, ancient designation ''Aspadana'' and, later, ''Spahan'' in Sassanian Empire, middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Region, Isfahan Province, Iran. It is located south of Tehran and is the capital of Isfahan Province. The city has a population of approximately 2,220,000, making it the third-largest city in Iran, after Tehran and Mashhad, and the second-largest metropolitan area. Isfahan is located at the intersection of the two principal routes that traverse Iran, north–south and east–west. Isfahan flourished between the 9th and 18th centuries. Under the Safavids, Safavid dynasty, Isfahan became the capital of Achaemenid Empire, Persia, for the second time in its history, under Shah Abbas the Great. The city retains much of its history. It is famous for its Perso–Islamic architecture, grand boulevards, covered bridges, palaces, tiled mosques, and mina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safavid
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of History of Iran, modern Iranian history, as well as one of the gunpowder empires. The Safavid List of monarchs of Persia, Shāh Ismail I, Ismā'īl I established the Twelver denomination of Shia Islam, Shīʿa Islam as the Safavid conversion of Iran to Shia Islam, official religion of the empire, marking one of the most important turning points in the history of Islam. An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish people, Kurdish sheikhs, it heavily intermarried with Turkoman (ethnonym), Turkoman, Georgians, Georgian, Circassians, Circassian, and Pontic Greeks, Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Geneal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suleiman I Of Persia
Suleiman I (; born Sam Mirza, February or March 1648 – 29 July 1694) was the eighth and the penultimate Shah of Safavid Iran from 1666 to 1694. He was the eldest son of Abbas II and his concubine, Nakihat Khanum. Born as Sam Mirza, Suleiman spent his childhood in the harem among women and eunuchs and his existence was hidden from the public. When Abbas II died in 1666, his grand vizier, Mirza Mohammad Karaki, did not know that the shah had a son. The nineteen-years-old Sam Mirza was crowned king under the regnal name, Safi II, after his grandfather, Safi I. His reign as Safi II undergone troublesome events which led to a second coronation being held for him in 20 March 1668, simultaneously with Nowruz, in which he was crowned king as Suleiman I. After his second coronation, Suleiman retreated into his harem to enjoy sexual activities and excessive drinking. He was indifferent to the state affairs, and often would not appear in the public for months. As a result for his idlene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sultan Husayn
Soltan Hoseyn ( fa, شاه سلطان حسین, Soltān-Hoseyn; 1668 – 9 September 1727) was the Safavid shah of Iran from 1694 to 1722. He was the son and successor of Shah Solayman (). Born and raised in the royal harem, Soltan Hoseyn ascended the throne with limited life experience and more or less no expertise in the affairs of the country. He was installed on the throne through the efforts of powerful great-aunt, Maryam Begum, as well as the court eunuchs, who wanted to increase their authority by taking advantage of a weak and impressionable ruler. Throughout his reign, Soltan Hoseyn became known for his extreme devotion, which had blended in with his superstition, impressionable personality, excessive pursuit of pleasure, debauchery, and wastefulness, all of which have been considered by both contemporary and later writers as elements that played a part in the decline of the country. The last decade of Soltan Hoseyn's reign was marked by urban dissension, tribal uprisin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Howz
In traditional Persian architecture, a howz ( fa, حوض) is a centrally positioned symmetrical axis pool. If in a traditional house or private courtyard, it is used for bathing, aesthetics or both. If in a sahn of a mosque, it is used for performing ablutions. A howz is usually around deep. It may be used as a "theatre" for people to sit on all sides of the pool while others entertain. Howz is a feature of the Persian gardens. Gallery Image:Howz.jpg, A small howz in a mosque in Tehran shaped in the traditional form of two squares, one rotated 45 degrees File:Small-isfahan.jpg, Small howz in Isfahan File:حوض حمام.jpg, A howz in the historical bath house of Arg of Karim Khan File:Soltan amir bath house3.jpg, Howz in Soltan Amir Ahmad Bath House, Kashan, Iran File:Chaikhaneh (4268013549).jpg, A howz in an historical underground teahouse (''chaikhaneh'') in Yazd File:Shiraz Botanical Garden.jpg, Howz of the Eram Garden File:صحن خانه مستوفی2.JPG, The howz in co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dressing Room
A changing-room, locker-room, (usually in a sports, theater, or staff context) or changeroom (regional use) is a room or area designated for changing one's clothes. Changing-rooms are provided in a semi-public situation to enable people to change clothes with varying degrees of privacy. A fitting room, or dressing room, is a room where people try on clothes, such as in a department store. Separate changing-rooms may be provided for men and women, or there may be a non-gender-specific open space with individual cubicles or stalls, as with unisex public toilets. Many changing rooms include toilets, sinks and showers. Sometimes a changing room exists as a small portion of a restroom/washroom. For example, the men's and women's washrooms in Toronto's Dundas Square (which includes a water play area) each include a change area which is a blank counter space at the end of a row of sinks. In this case, the facility is primarily a washroom, and its use as a changing room is minimal, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosro Agha Hammam
The Khosro Agha hammam ( fa, حمام خسروآقا) was a historical hammam in Iran. It was located in the Sepah street in Isfahan and belonged to the Safavid era. Its dressing room was changed to a store in 1975 and was damaged heavily, but then it was repaired. After a while, the extension of Ostandari street (Now: Hakim street) was decided, but because of passing of the street from the hammam, this project was canceled. In 1979, some of neighborhood residents rumored that vice and harlotry took place in the hammam and the hammam should be destroyed. Their motive for this rumor was that they wanted the new street to be constructed and consequently the costs of their estates to be increased. Finally in 1980 a bomb exploded in the hammam and only some columns remained from Garmkhaneh (hothouse). In 1992, the supreme council of the city planning disapproved the construction of a new street because of the location of the hammam in the neighborhood. Finally on 12 April 1995 at 2 o' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of The Historical Structures In The Isfahan Province
Isfahan County Buildings and structures in Kashan Kashan County Falavarjan County Historical structures Golpayegan County Khomeyni Shahr County Najafabad County Tourist attractions in Isfahan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In Isfahan
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
