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Alexander Of Aphrodisias
Alexander of Aphrodisias ( grc-gre, Ἀλέξανδρος ὁ Ἀφροδισιεύς, translit=Alexandros ho Aphrodisieus; AD) was a Peripatetic philosopher and the most celebrated of the Ancient Greek commentators on the writings of Aristotle. He was a native of Aphrodisias in Caria, and lived and taught in Athens at the beginning of the 3rd century, where he held a position as head of the Peripatetic school. He wrote many commentaries on the works of Aristotle, extant are those on the '' Prior Analytics'', ''Topics'', ''Meteorology'', '' Sense and Sensibilia'', and ''Metaphysics''. Several original treatises also survive, and include a work ''On Fate'', in which he argues against the Stoic doctrine of necessity; and one ''On the Soul''. His commentaries on Aristotle were considered so useful that he was styled, by way of pre-eminence, "the commentator" (). Life and career Alexander was a native of Aphrodisias in Caria (present-day Turkey)A. Chaniotis, 'Epigraphic evidence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical Greece, Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum (classical), Lyceum and the wider Aristotelianism, Aristotelian tradition. His writings cover many subjects including Physics (Aristotle), physics, biology, zoology, metaphysics, logic, ethics, aesthetics, Poetics (Aristotle), poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, History of geology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that Western culture, the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Of Aphrodisias De Fato 1658 Page 7
Alexander is a male given name. The most prominent bearer of the name is Alexander the Great, the king of the Ancient Greek kingdom of Macedonia who created one of the largest empires in ancient history. Variants listed here are Aleksandar, Aleksander and Aleksandr. Related names and diminutives include Iskandar, Alec, Alek, Alex, Alexandre, Aleks, Aleksa and Sander; feminine forms include Alexandra, Alexandria, and Sasha. Etymology The name ''Alexander'' originates from the (; 'defending men' or 'protector of men'). It is a compound of the verb (; 'to ward off, avert, defend') and the noun (, genitive: , ; meaning 'man'). It is an example of the widespread motif of Greek names expressing "battle-prowess", in this case the ability to withstand or push back an enemy battle line. The earliest attested form of the name, is the Mycenaean Greek feminine anthroponym , , (/Alexandra/), written in the Linear B syllabic script. Alaksandu, alternatively called ''Alakasandu'' or ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collection Budé
The ''Collection Budé'', or the ''Collection des Universités de France'', is an editorial collection comprising the Greek and Latin classics up to the middle of the 6th century (before Emperor Justinian). It is published by Les Belles Lettres, and is sponsored by the Association Guillaume Budé. Each title of the series includes an introduction, notes and a critical apparatus, as well as a facing-page French translation, comparable to the Loeb Classical Library in the English-speaking world, but with considerably more detailed introductions, apparatus, and critical or explanatory annotations. Some titles even comprise full-scale commentaries. The Greek authors in the series can be recognized by a yellow cover on which Athena's little owl can be seen, the Latin ones by a red one where one finds a she-wolf reminiscent of the Capitoline Wolf. A new series, called "Classiques en poche" and aimed at students, has been added: it reproduces the text and translation of the standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simplicius Of Cilicia
Simplicius of Cilicia (; el, Σιμπλίκιος ὁ Κίλιξ; c. 490 – c. 560 AD) was a disciple of Ammonius Hermiae and Damascius, and was one of the last of the Neoplatonists. He was among the pagan philosophers persecuted by Justinian in the early 6th century, and was forced for a time to seek refuge in the Persian court, before being allowed back into the empire. He wrote extensively on the works of Aristotle. Although his writings are all commentaries on Aristotle and other authors, rather than original compositions, his intelligent and prodigious learning makes him the last great philosopher of pagan antiquity. His works have preserved much information about earlier philosophers which would have otherwise been lost. Life Simplicius was a disciple of Ammonius Hermiae, and Damascius, and was consequently one of the last members of the Neoplatonist school. The school had its headquarters in Athens. It became the centre of the last efforts to maintain Hellenistic r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoponus
John Philoponus (Greek: ; ; c. 490 – c. 570), also known as John the Grammarian or John of Alexandria, was a Byzantine Greek philologist, Aristotelian commentator, Christian theologian and an author of a considerable number of philosophical treatises and theological works. He was born in Alexandria. A rigorous, sometimes polemical writer and an original thinker who was controversial in his own time, John Philoponus broke from the Aristotelian–Neoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. He was one of the first to propose a "theory of impetus" similar to the modern concept of inertia over Aristotelian dynamics. Later in life Philoponus turned to Christian apologetics, arguing against the eternity of the world, a theory which formed the basis of pagan attacks on the Christian doctrine of Creation. He also wrote on Christology and was posthumously condemned as a heretic by the Church in 680–81 because of what was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Themistius
Themistius ( grc-gre, Θεμίστιος ; 317 – c. 388 AD), nicknamed Euphrades, (eloquent), was a statesman, rhetorician, and philosopher. He flourished in the reigns of Constantius II, Julian, Jovian, Valens, Gratian, and Theodosius I; and he enjoyed the favour of all those emperors, notwithstanding their many differences, and the fact that he himself was not a Christian. He was admitted to the senate by Constantius in 355, and he was prefect of Constantinople in 384 on the nomination of Theodosius. Of his many works, thirty-three orations of his have come down to us, as well as various commentaries and epitomes of the works of Aristotle. Early life He was born in Paphlagonia and taught at Phasis. Apart from a short sojourn in Rome, he resided in Constantinople during the rest of his life. He was the son of Eugenius, who was also a distinguished philosopher, and who is more than once mentioned in the orations of Themistius. Themistius was instructed by his father in phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve (happiness, ): one flourishes by living an ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves ('' adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and they believed people should ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysics (Aristotle)
''Metaphysics'' ( Greek: τὰ μετὰ τὰ φυσικά, "things after the ones about the natural world"; Latin: ''Metaphysica'') is one of the principal works of Aristotle, in which he develops the doctrine that is sometimes referred to as ''Wisdom'', sometimes as ''First Philosophy'', and sometimes as ''Theology,'' in English. It is one of the first major works of the branch of western philosophy known as metaphysics. It is a compilation of various texts treating abstract subjects, notably Being, different kinds of causation, form and matter, the existence of mathematical objects and the cosmos. Overview The ''Metaphysics'' is considered to be one of the greatest philosophical works. Its influence on the Greeks, the Muslim philosophers, Maimonides thence the scholastic philosophers and even writers such as Dante was immense. Aristotle gives an epistemology of causation: his theory of four causes to supplement the material and formal causes of earlier theories. Als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sense And Sensibilia (Aristotle)
''Sense and Sensibilia'' (or ''On Sense and the Sensible'', ''On Sense and What is Sensed'', ''On Sense Perception''; Greek: Περὶ αἰσθήσεως καὶ αἰσθητῶν; Latin: ''De sensu et sensibilibus'', ''De sensu et sensili'', ''De sensu et sensato'') is one of the short treatises by Aristotle that make up the '' Parva Naturalia''. The English title ''Sense and Sensibilia'' adopted by the Revised Oxford Translation repeats the title J. L. Austin chose for his 1962 book '' Sense and Sensibilia'', which in turn incorporated an allusive echo of Jane Austen's title ''Sense and Sensibility''.Kevin White, "Translator's Introduction", in Aquinas, ''Commentaries on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection"'', trans. Kevin White and Edward M. Macierowski, Washington, D.C.: CUA Press, 2005, p. 6. Commentaries * Alexander of AphrodisiasGreek text * AverroesLatin translation, Venice, 1562 beginning on p. 455 of the PDF file) * Thomas Aquinas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meteorology (Aristotle)
''Meteorology'' (Greek: ; Latin: ''Meteorologica'' or ''Meteora'') is a treatise by Aristotle. The text discusses what Aristotle believed to have been all the affections common to air and water, and the kinds and parts of the earth and the affections of its parts. It includes early accounts of water evaporation, earthquakes, and other weather phenomena. An Arabic compendium of ''Meteorology'', called ' ( ar, ) and produced by the Antiochene scholar Yahya Ibn al-Batriq, was widely circulated among Muslim scholars over the following centuries. This was translated into Latin by Gerard of Cremona in the 12th century – and by this means, during the Twelfth-century Renaissance, entered the Western European world of medieval scholasticism. Gerard's "old translation" (''vetus translatio'') was superseded by an improved text by William of Moerbeke, the ''nova translatio'', which was widely read, as it survives in numerous manuscripts; it received commentary by Thomas Aquin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Topics (Aristotle)
The ''Topics'' ( grc-gre, Τοπικά; la, Topica) is the name given to one of Aristotle's six works on logic collectively known as the ''Organon''. The treatise presents the art of dialectic — the invention and discovery of arguments in which the propositions rest upon commonly held opinions or endoxa ( in Greek). ''Topoi'' () are "places" from which such arguments can be discovered or invented. What is a topic? In his treatise ''Topics'', Aristotle does not explicitly define topic, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle." He characterises it in the ''Rhetoric'' thus: "I call the same thing element and topic; for an element or a topic is a heading under which many enthymemes fall." By element, he means a general form under which enthymemes of the same type can be included. Thus, a topic is a general argument source, from which the individual arguments are instances, and is a template from which many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prior Analytics
The ''Prior Analytics'' ( grc-gre, Ἀναλυτικὰ Πρότερα; la, Analytica Priora) is a work by Aristotle on reasoning, known as his syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the ''Organon''. Modern work on Aristotle's logic builds on the tradition started in 1951 with the establishment by Jan Łukasiewicz of a revolutionary paradigm. His approach was replaced in the early 1970s in a series of papers by John Corcoran and Timothy Smiley—which inform modern translations of ''Prior Analytics'' by Robin Smith in 1989 and Gisela Striker in 2009. The term ''analytics'' comes from the Greek words ''analytos'' (ἀναλυτός, 'solvable') and ''analyo'' (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the pos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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