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Al Muhasibi
Al-Muḥāsibī () (781–857 CE) was a Muslim Arab, theologian, philosopher and ascetic. He is considered to be the founder of the Baghdad School of Islamic philosophy which combined Kalam and Sufism, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti. His full name is Abu Abdullah Harith bin Asad bin Abdullah al-Anizi al-Basri, and he hailed from the Arab Anazzah tribe. He was born in Basra in about 781. ''Muhasibi'' means self-inspection or audit. He was a founder of what later became the mainstream Sufi doctrine, and influenced many subsequent theologians, such as al-Ghazali. The author of approximately 200 works, he wrote about theology and ''Tasawwuf'' (Sufism), among them ''Kitab al-Khalwa'' and ''Kitab al-Ri`aya li-huquq Allah'' ("Obeying God's Permits"). Life His parents left Basra for Baghdad shortly after his birth, perhaps inclined to the economic opportunities in the new capital. His father became wealthy, though al-Muhasibi refused it due to hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries meeting with the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sufis
This list article contains names of notable people commonly considered as Sufis or otherwise associated with Sufism. List of notable Sufis A * Abu Baqar Siddique * Abadir Umar ar-Rida * Abu Bakr al-Kalabadhi * Abu Nu'aym al-Isfahani * Alauddin Sabir Kaliyari * Al-Fudayl ibn 'Iyad * Al-Hakim al-Tirmidhi * Al-Qushayri * Abu al-Husain al-Nuri * Abu Madyan * Al-Sha'rani * Al-Suyuti * Al-Zaylaʽi * Abu al-Abbas al-Mursi * 'Abd Allah ibn 'Alawi Al-Haddad * Abd al-Ghani al-Nabulsi * Ahmad al-Tijani * Ahmad Zarruq * Ali al-Qari * Ali Sher Bengali * Ahmad Sirhindi * Ahmad al-Dardir * Ahmad ibn Ajiba * Ahmad al-Tayyeb * Ahmad Yasawi * Ali Gomaa * Ali al-Jifri * Abdalqadir as-Sufi * Abdul Qadir Gilani * Ameer Muhammad Akram Awan * Abdūl-Khāqeem Arvāsī * Abdullah Ibn Umar Badheeb Al Yamani (1825–1892) * Ad-Dağhestānī * Mufti Akhtar Raza Khan Azhari * Abdul Waahid Bin Zaid * Abu Ishaq Shami * Ahmad al-Alawi * Ahmed Reza Khan Fazil-e-Barelvi (1856–1921) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihna
The Mihna ( ar, محنة خلق القرآن, ''Miḥnat k͟halaq al-Qurʾān'' "ordeal egardingthe createdness of the Qur'an") refers to the period of religious persecution instituted by the 'Abbasid Caliph al-Ma'mun in 833 CE in which religious scholars were punished, imprisoned, or even killed unless they conformed to Muʿtazila doctrine. The policy lasted for eighteen years (833–851 CE) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of specific religious persecution in Medieval Islam. Under al-Ma'mun In 827 CE, the caliph al-Ma’mun issued the proclamation of the doctrine of the createdness of the Qur'an. The proclamation was followed by the institution of the Mihna six years later, approximately fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Abū al-Faḍl Jaʿfar ibn Muḥammad al-Muʿtaṣim bi-ʾllāh ( ar, جعفر بن محمد المعتصم بالله; March 822 – 11 December 861), better known by his regnal name Al-Mutawakkil ʿalā Allāh (, "He who relies on God") was the tenth Abbasid caliph. He succeeded his brother, al-Wathiq, and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on February/March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm called Shuja. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphists
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilis
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Jahmis
Jahmī ( ar, جهمي) was a pejorative term used by early Islamic scholars to refer to the followers of Jahm ibn Safwan (d. 128/746). The four schools of jurisprudence (''fiqh'') reject the Jahmi belief and the fourth Imam, Ahmad ibn Hanbal was persecuted by the Muslim ruler of the time for not accepting the Jahmi belief. Representatives Jahm ibn Safwan was born in Samarkand, first lived in Termez, and then in Kufa, where he met with Jad ibn Dirham, who became his follower and preacher of his ideas. Returning to his homeland, he took part in the uprising against the Umayyad governor of Khorasan and was captured and executed at Merv. Among the most famous preachers of ''Jahmitic'' views that can be noted was Bishra al-Marisi (d. 833). At the beginning of the 9th century Jahmites acted in Nehavend, but some of them were forced to accept the teachings of the Asharites. Beliefs Many of the views of the Jahmites are seen as heretical by Sunnis, and sometimes even resulted in their ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shafi'i
Abū ʿAbdillāh Muḥammad ibn Idrīs al-Shāfiʿī ( ar, أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ, 767–19 January 820 CE) was an Arab Muslim theologian, writer, and scholar, who was one of the first contributors of the principles of Islamic jurisprudence (Uṣūl al-fiqh). Often referred to as 'Shaykh al-Islām', al-Shāfi‘ī was one of the four great Sunni Imams, whose legacy on juridical matters and teaching eventually led to the formation of Shafi'i school of ''fiqh'' (or Madh'hab). He was the most prominent student of Imam Malik ibn Anas, and he also served as the Governor of Najar. Born in Gaza in Palestine (Jund Filastin), he also lived in Mecca and Medina in the Hejaz, Yemen, Egypt, and Baghdad in Iraq. Introduction The biography of al-Shāfi‘i is difficult to trace. Dawud al-Zahiri was said to be the first to write such a biography, but the book has been lost. The oldest surviving biography g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of Judgement
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anazzah
Anizah or Anazah ( ar, عنزة, ʻanizah, Najdi pronunciation: ) is an Arabian tribe in the Arabian Peninsula, Upper Mesopotamia, and the Levant. Genealogy and origins Anizah's existence as an autonomous tribal group, like many prominent modern tribes, predates the rise of Islam in the 7th century CE. The classical Arab genealogists placed `Anizah within the large Rabi`ah branch of Adnanite ( North Arabian) tribes, alongside the tribes of Abdul Qays, Bakr ibn Wa'il, Bani Hanifa, and Taghlib. In the genealogical scheme, `Anizah's eponymous ancestor is a great uncle of all of these. Two main branches of Anizah are recorded by the early Muslim scholars. One branch was nomadic, living in the northern Arabian steppes bordering Syria and Mesopotamia. The other, known as Bani Hizzan, was sedentary, living within the wadis of the district of Al-Yamama in eastern Nejd, just south of their purported cousins, the Bani Hanifa of the Bakr ibn Wa'il, who inhabited modern-day Riyadh. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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