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Al-Marzubani
Abū 'Abd Allāh Muḥammad ibn 'Imrān ibn Mūsā ibn Sa'īd ibn 'Abd Allāh al-Marzubānī () (c. 909 – 10 November 994), was a prolific author of adab, akhbar (news), history and ḥadīth (traditions). He lived all his life in his native city, Baghdad, although his family came originally from Khurāsān. Life Al-Marzubānī came from a wealthy family connected to the royal court of the Abbāsid caliph. Ibn al-Jawālīqī in his ''Kitāb al-Mu'arrab'',Sachau. Gawaliqi's Almu'arrab mit Erläuterungen herausgegeben. Leipzig, 1867. explains that al-Marzubānī inherited his Persian epithet "Marzban", which means 'Guardian of the frontier'. The Buyid amir ‘Aḍūd al-Dawla was known to visit his residence on the east bank of the Tigris, where he would also entertain members of a literary circle dedicated to the conservation and transmission of Arabic philological literature. Fellow authors in his circle were Abū Ya'qūb al-Najīramī (d.1031), Abū Sa'īd al-Sīrāfī ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marzban
Marzbān, or Marzpān (Middle Persian transliteration: mrzwpn, derived from ''marz'' "border, boundary" and the suffix ''-pān'' "guardian"; Modern Persian: ''Marzbān'') were a class of margraves, warden of the marches, and by extension military commanders, in charge of border provinces of the Parthian Empire (247 BC–224 AD) and mostly Sasanian Empire (224–651 AD) of Iran. Etymology The Persian word ''marz'' is derived from Avestan ''marəza'' "frontier, border"; ''pān/pāvan'' is cognate with Avestan and Old Persian ''pat'' "protector". The word was borrowed from New Persian into Arabic as ''marzubān'' (plural ''marāziba''). " Al-Marzubani" () has been used as a ''nisba'' (family title) for some Iranian families whose ancestor was a marzbān. The prominent Islamic scholar Abu Hanifa, whose formal name is given in Islamic sources as Nu'man ibn Thabit ibn Zuta ''ibn Marzubān'' (), was descended from the marzbāns of Kabul, where his father came from. The Bavand (651– ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr Bin Yahya Al-Suli
Abū Bakr Muḥammad ibn Yaḥyā ibn al-‘Abbās al-Ṣūlī (Arabic: ), (born c. 870 Gorgan – died between 941 and 948 Basra) was a Turkic scholar and a court companion of three Abbāsid caliphs: al-Muktafī, his successor al-Muqtadir, and later, al-Rāḍī, whom he also tutored. He was a bibliophile, wrote letters, editor-poet, chronicler, and a shatranj player. His contemporary biographer Isḥāq al-Nadīm tells us he was “of manly bearing.” He wrote many books, the most famous of which are '' Kitāb Al-Awrāq'' and '' Kitāb al-Shiṭranj''. Life Abū Bakr al-Ṣūlī was born into an illustrious family of Turkic origin, his great-grandfather was the Turkic prince Sul-takin and his uncle was the poet Ibrahim ibn al-'Abbas as-Suli. Al-Marzubānī, a principal pupil of al-Ṣūlī, who admired him and copied him in the art of compilation, borrowed much of al-Ṣūlī's material for his ''Kitāb al-Muwashshaḥ''. Abū al-Faraj al-Iṣbahānī made extensive u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jumada Al-Thani
Jumada al-Thani ( ar, جُمَادَىٰ ٱلثَّانِي, Jumādā ath-Thānī, lit=The second Jumada) also known as Jumada al-Akhirah ( ar, جُمَادَىٰ ٱلْآخِرَة, link=no, Jumādā al-ʾĀkhirah, lit=The final Jumada), Jumada al-Akhir ( ar, جُمَادَىٰ ٱلْآخِر, link=no, Jumādā al-ʾĀkhir), or Jumada II is the sixth month in the Islamic Calendar. The word ''Jumda'' ( ar, جمد), from which the name of the month is derived, is used to denote dry parched land, a land devoid of rain. ''Jumādā'' ( ar, جُمَادَىٰ) may also be related to a verb meaning "to freeze" and another account relates that water would freeze during this time of year. In Turkish, used in the Ottoman Empire times and context, it was ''Jèmāzìyyu-'l-ākhir'', or ''G̃emazi-yèl-Aher''. Its Turkish abbreviation was ''jìm, and its Latin abbreviation was ''Djem. II''.. Young states "Djem. II 1281" is equivalent to "November 1864", which means he is referring to Cümad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafiz (Quran)
Hafiz (; ar, حافظ, ḥāfiẓ, pl. ''ḥuffāẓ'' , f. ''ḥāfiẓa'' ), literally meaning "memorizer", depending on the context, is a term used by Muslims for someone who has completely memorized the Quran. Hafiza is the female equivalent.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.113-114. Scarecrow Press. . Although a hafiz does not have formal authority like an aalim or a mufti, in places where the scholars are scarce, they are frequently consulted and often made an imam. Resultantly, a hafiz becomes the leader of his community and the go-to person for religious knowledge, counselling, and other religious disputes. A hafiz is given great respect by the people of the community with titles such as "Hafiz Sahb" (Sir Hafiz), "Ustadh" (أُسْتَاذ) (Teacher), "Mawlana" (مَوْلَانَا) (Master), and occasionally Sheikh (شَيْخ). Importance Hifz' is the memorization of the Quran. Muslims believe that whoever memorizes the Quran and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunya (Arabic)
A ''kunya'' ( ar, كُنية) is a teknonym in Arabic names, the name of an adult usually derived from their oldest child. A kunya is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a ''nom de guerre'' or a nickname, without literally referring to a son or a daughter. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of ''Abu (Arabic term), abū'' (father) or ''Umm (given name), umm'' (mother) in a idafah, genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. General use ''Abu (Arabic term), Abū'' or ''Umm (given name), Umm'' precedes the son's or daughter's name, in a Iḍāfah, genitive construction (''ʼiḍāfa''). For example, the English Language, English equivalent would be to call ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abū Al-Qāsim Al-Baghawī
Abū al-Qāsim, Abd Allāh ibn Muḥammad ibn 'Abd Allāh al-'Azīz al-Baghawī (829CE - 929CE) ( kunya: Ibn Bint Munī') was a jurist in Baghdad. Al-Marzubānī was his pupil. Works Among his books were: *''Kitāb al-Mu’jam'' () ‘Large Alphabetical Book’ ; *''Kitāb al-Mu’jam aṣ-Saghīīr'' () ‘Small Alphabetical Book’; *''Kitāb al-Musnad'' (); *''Kitāb as-Sann ‘alā madhahib al-fiqha'' () The Ordinances According to the Legal Systems of the Jurists. Bibliography * * * * * See also *List of Arab scientists and scholars This is a list of Arab scientists and scholars from the Muslim World, including Al-Andalus (Spain), who lived from antiquity up until the beginning of the modern age, consisting primarily of scholars during the Middle Ages. For a list of cont ... Notes References {{DEFAULTSORT:Abu al-Qasim al-Baghawi 829 births 929 deaths 10th-century jurists 10th-century writers Scholars from the Abbasid Caliphate Iraqi writers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muawiyah I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diwan (poetry)
In Islamic cultures of the Middle East, North Africa, Sicily and South Asia, a Diwan ( fa, دیوان, ''divân'', ar, ديوان, ''dīwān'') is a collection of poems by one author, usually excluding his or her long poems ( mathnawī). The vast majority of Diwan poetry was lyric in nature: either ghazals or ''gazel''s (which make up the greatest part of the repertoire of the tradition), or ''kasîde''s. There were, however, other common genres, most particularly the ''mesnevî'', a kind of verse romance and thus a variety of narrative poetry; the two most notable examples of this form are the ''Layla and Majnun'' (ليلى و مجنون) of Fuzûlî and the ''Hüsn ü Aşk'' (حسن و عشق; "Beauty and Love") of Şeyh Gâlib. Originating in Persian literature, the idea spread to the Arab and Turkish worlds, and South Asia, and the term was sometimes used in Europe, not always in the same way. Etymology The English usage of the phrase "diwan poetry" comes from the Arab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf. Geography The Tigris is 1,750 km (1,090 mi) long, rising in the Taurus Mountains of eastern Turkey about 25 km (16 mi) southeast of the city of Elazığ and about 30 km (20 mi) from the headwaters of the Euphrates. The river then flows for 400 km (250 mi) through Southeastern Turkey before becoming part of the Syria-Turkey border. This stretch of 44 km (27 mi) is the only part of the river that is located in Syria. Some of its affluences are Garzan, Anbarçayi, Batman, and the Great and the Little Zab. Close to its confluence with the Euphrates, the Tigris splits into several channels. First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adud Al-Dawla
Fannā (Panāh) Khusraw ( fa, پناه خسرو), better known by his laqab of ʿAḍud al-Dawla ( ar, عضد الدولة, "Pillar of the bbasidDynasty") (September 24, 936 – March 26, 983) was an emir of the Buyid dynasty, ruling from 949 to 983, and at his height of power ruling an empire stretching from Makran to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the dynasty, and by the end of his reign he was the most powerful ruler in the Middle East. The son of Rukn al-Dawla, Fanna Khusraw was given the title of Adud al-Dawla by the Abbasid caliph in 948 when he was made emir of Fars after the death of his childless uncle Imad al-Dawla, after which Rukn al-Dawla became the senior emir of the Buyids. In 974 Adud al-Dawla was sent by his father to save his cousin Izz al-Dawla from a rebellion. After defeating the rebel forces, he claimed the emirate of Iraq for himself, and forced his cousin to abdicate. His father, howe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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